Revelation 9

Revelation 9 is a powerful spiritual vision linking the apocalyptic imagery to Jesus’ descent, His atoning sacrifice, and His victory over death. The chapter doesn't speak of future destruction but reveals a spiritual battle already underway, where Jesus opens the realm of death not to release doom, but to unveil redemption.

The bottomless pit is not hell, it becomes an altar the place of judgement, and the smoke becomes the fragrance of Jesus’ offering. The locusts are not demonic pests but represent the Spirit-filled Church, rising from the sacrifice of Jesus to declare truth with God's Word and stings not to destroy people, but to awaken them to God’s love.

This chapter shows:

Jesus as the Star who opens the pit by His authority

The Church as an army of truth, armored with righteousness and empowered by fire

The Word of God going forth like fire, smoke, and brimstone, cleansing, convicting, and confronting

The refusal of hardened hearts to repent despite grace being offered

Ultimately, Revelation 9 is about the victorious mission of the Spirit-led Church, empowered by Jesus cross, bringing light by God's Word into darkness even when it hurts.

Chapter 9 — Jesus and Bride

Revelation 9 describes the sounding of the fifth and sixth trumpets, unleashing vivid images of spiritual darkness, torment, and armies of destruction. These are not random horrors, but symbolic judgments exposing the depth and deception of false religion and spiritual bondage. The finished work of Jesus remains the dividing line, those sealed by the Lamb are protected, while those who reject truth suffer the consequences of embracing lies. The Bride’s identity is clear: she is set apart, marked by the grace of Jesus, and secure even in times of great spiritual upheaval. False religion and worldly systems are revealed as powerless to save or protect in the day of testing.

Revelation 9:1

1. Jesus the Star Owner of the Bottomless Pit!

1 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.

The fifth angel represents the Holy Spirit, sounding forth the announcement of the true King Jesus. The star falling from heaven is not a picture of defeat, but rather Jesus humbling Himself, descending to earth in the form of a man. He is given the key to the bottomless pit, signifying His authority over righteous judgement. This key is not granted to anyone else, it is His alone because of His atoning sacrifice, which made Him victorious over sin. By His death and resurrection, He became the sole keeper of the key, holding power over judgment of  souls. This is not a picture of destruction, but of redemptive authority of Jesus having earned the right to unlock, bind, or loose as the conquering Lamb.

“The fifth angel sounded”
This trumpet represents a spiritual announcement, and symbolically reveals a major shift in redemptive history.  The angel is Holy Spirit, declaring the next movement of God's plan pointing to Jesus who will bring salvation by taking sin into His blood and then judge it in His pure righteousness.

“A star fall from heaven unto the earth”
The “star” is Jesus, who came down from heaven to become man (John 6:38). He is the Bright and Morning Star (Revelation 22:16), whose “falling” is not a fall in sin, but His descent in humility through human nature and crucifixion (Philippians 2:7–8).

“To him was given the key of the bottomless pit”
Jesus, through His atonement on the cross, gained authority over death, hell, and the grave (Revelation 1:18). The “key” shows that only Jesus has power to open or shut the pit, He is the sole soul keeper, able to release or bind spirits, based on His finished work. The pit is mistakenly connected with hell but represents God's judgement. The bottomless pit is a symbol of Jesus authority to judge. It is not hell itself, but the place of releasing God’s dealings with sin, religion, and idolatry. Jesus holds the key, and through His cross and resurrection He directs every opening and closing. What looks like terror is actually judgment in love, to clear the way for repentance and restoration. 

See Addendum- The Bottomless Pit

Revelation 1:18  “I have the keys of hell and of death.”

Philippians 2:8–10  Jesus humbled Himself and was highly exalted.

John 6:38  “For I came down from heaven...”

Revelation 22:16  “I am... the bright and morning star.”

Isaiah 22:22  “The key of the house of David will I lay upon his shoulder...”

This verse pictures Jesus as the Morning Star who descended to earth, not in defeat, but with purpose to overcome sin and death. By His cross, He received the key to the bottomless pit, showing His full authority over judgment and that He did, judge the spiritual realm. The Holy Spirit announces this moment of power and redemption, revealing Jesus as the true Keeper and savior of souls.

Revelation 9:2

2. Atonement Done!

2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

The opening of the bottomless pit signifies that the atonement has already been accomplished. This is not an act of chaos, but one of divine authority, Jesus, having made full atonement through the cross, now opens what was once sealed. The smoke rising from the pit, described like the smoke of a great furnace, reflects the weight of judgment, the finality of death, and what once symbolized destruction and fear. But in the hands of Jesus, this imagery is transformed, it becomes the smoke of the altar, the sacrifice of His own life. He entered death and emerged victorious, turning what was once a place of terror into a sign of redemptive power. The darkening of the sun and air reveals the deep impact of His death, the shaking of heaven and earth just as the veil was torn and darkness fell during the crucifixion. The atmosphere itself testifies to the greatness of what was accomplished: judgment borne, sacrifice offered, victory secured.

“He opened the bottomless pit”
This act reveals that Jesus atonement has occurred. remember the altar was the place where judgement on sin was made. The bottomless pit is the representation of the spiritual altar of God. The reason the pit is described as a bottomless pit reveals the magnitude of the sin of man. Jesus took the worlds sin in at once, then place it in one moment on the altar "Himself the lamb" and burned our sin with judgement in this eternal bottomless drop. By His death and resurrection, Jesus unlocked the deep spiritual realm of sin, death, and judgment bringing it into the light and taking authority over it (Hebrews 2:14).

“There arose a smoke out of the pit”
Smoke symbolizes the atonement of the sacrifice, judgment made and wrath of God placed on the Son (Gen 19:28; Exodus 19:18). The seriousness and weight of sin’s consequence, the “furnace” of God’s just judgment. But now, through Jesus, this imagery is transformed: what was once the smoke of damnation becomes the smoke of sacrifice, like the altar of incense rising to God.

“As the smoke of a great furnace”
This connects to the Old Testament imagery of the altar (Leviticus 16), where sacrifices were burned and the smoke symbolized an offering to God.  Jesus became the final sacrifice, giving His own life to satisfy justice (Ephesians 5:2), turning the fiery judgment into a fragrant offering.

“The sun and the air were darkened”
This recalls the darkness at Jesus crucifixion (Matthew 27:45), showing how creation responded to the weight of the cross. It symbolizes the gravity of the moment, when Jesus bore the sin of the world and the powers of darkness were confronted. The Sun turn dark reveals Jesus the Son died.

Hebrews 2:14  “Through death he might destroy him that had the power of death...”

Exodus 19:18  “Mount Sinai was altogether on a smoke...”

Leviticus 16:13  Smoke from the incense covers the mercy seat on the Day of Atonement.

Ephesians 5:2  “Christ... hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour.”

Matthew 27:45  “There was darkness over all the land unto the ninth hour.”

The opening of the bottomless pit is not a moment of chaos, but a revelation of Jesus triumph. The smoke that rises represents both the weight of judgment and the glory of His sacrifice. Jesus took what was once a place of destruction and turned it into an altar, offering Himself in love to conquer death. The darkness speaks of the cross’s gravity and Jesus death to sin He never knew, but also its power to overcome it in love for us!

Revelation 9:3

3. God Glory is Out!

3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.

The opening of the furnace, understood as the altar of Jesus as sacrifice, releases a cloud of smoke that fills the spiritual temple of God, a symbol of the glory and power of God being released through the finished work of Jesus. From this smoke, locusts come forth, not to destroy in the natural sense, but as a prophetic picture of a spiritual force being sent out into the earth. These are not destructive pests, but a spiritually equipped army, symbolic of the Church, born from the altar, filled with Holy Spirit, and sent into the great harvest. The imagery of devouring connects directly to Jesus' words, "The harvest is great, but the laborer's are few." The locusts are well equipped for this divine mission. Their power, likened to scorpions, reveals a deep spiritual truth: while the Word is sweet in the mouth, it becomes bitter in the belly (Revelation 10:9)  a burden of truth to those who carry it, but to the world, it brings painful conviction, like a sting that exposes and disturbs. The Church moves with power from Jesus, and as it speaks truth in a darkened world, the sting is real, not to destroy, but to awaken man's dead spirit to God.

“There came out of the smoke locusts upon the earth”
These are not literal insects but symbolic of the Church, now moving in power and judgment after the release of the altar-smoke. In prophetic language, locusts represent a devouring force but here, not for destruction of crops, but of false systems, lies, and dead religion. This is the harvest time and the “locusts” are well-equipped, moving boldly across the earth in God's Spirit to save lost souls, the big harvest of the world.

“Out of the smoke” = out of the altar-fire
The furnace smoke symbolizes Jesus sacrifice. What now emerges from that sacrifice is a people purified and empowered. Just like the temple was filled with smoke when God's glory fell (Isaiah 6:4), so here the smoke marks the glory-filled release of God’s army-His Church. The smoke reveals that Jesus did the atonement of sin. Jesus the perfect lamb sacrificed for the sins of mankind.

“Unto them was given power”
This is delegated authority from Jesus, the risen Lamb. The Church moves not in its own strength, but in His finished work and Spirit power (Luke 10:19). These are not harmful to the faithful, but bring judgment, truth, and confrontation to the world’s systems. The Bride of Jesus is the city on a hill and salt to a broken and lost world.

“As the scorpions of the earth have power”
The sting is not physical it's spiritual. The message of the cross brings torment to the fleshly mind, because truth exposes sin and falsehood. The Word is sweet in the mouth (Revelation 10:9), but bitter in the belly, joyful to the believer, but deeply disturbing and confronting to the world. The word of God expose what is hidden. The Church, filled with the Word and Spirit, brings a holy discomfort to the world: convicting, challenging, and awakening.

Joel 2:25 – “I will restore... the years that the locust hath eaten, my great army which I sent among you.”

Isaiah 6:4 – “And the house was filled with smoke.”

Luke 10:19 – “I give unto you power... over all the power of the enemy...”

Revelation 10:9 – “It was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.”

Jeremiah 23:29 – “Is not my word like as a fire?... and like a hammer that breaketh the rock in pieces?”

The altar has been opened, Jesus sacrifice releases a glory that fills the spiritual temple, and from this emerges a unified, Spirit-empowered Church. The locust imagery shows the Church’s power to devour lies and reap the harvest with the word of God. Their sting is not to destroy people, but to pierce the heart with conviction and truth. To the world, this is torment but to the Church, it is a holy mission birthed from the fire of Jesus love.

1 Corinthians 1:18

“For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” 

Revelation 9:4

4. The Power of Truth!

4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

This verse shows the intentional and precise nature of God's judgment and purpose. The locusts, symbolic of the Spirit-empowered Church, are commanded not to harm the green grass, the trees, or any living thing rooted in God. The “green” represents those alive in faith, tender, growing true believers who are sealed and nurtured by the Spirit. The Word of God comes to these with gentleness, guidance, and growth. But for those who do not believe, the “dry grass” with no life in them, the same Word becomes a source of pain and disturbance. The power of truth, when resisted, hurts. The command makes clear that God knows His own those sealed in their foreheads, marked by the Spirit and makes a sharp division between those who are rooted in Jesus and those who are not. The Word heals and grows the righteous, but to the unbelieving, it cuts, stings, and confronts.

“It was commanded them”
The Church does not act on its own authority, but by clear instruction from Jesus. This is not random destruction it’s discernment led by the Spirit (John 16:13). John 10:27–28  “My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.” 

“That they should not hurt the grass... nor any green thing... nor any tree”

Jesus  is saying don't worry about those that are living, go out and find the lost, those that don't know me and need salvation.
Greenery represents life, growth, and those connected to God. Trees and grass are used symbolically in Scripture to refer to people, especially the righteous (Psalm 1:3, Isaiah 61:3). These are the believers, growing and bearing fruit. The Word brings them gentle pruning, guidance, and refreshing, not harm.

“But only those men which have not the seal of God in their foreheads”
The “unsealed” are those who have rejected Jesus, they remain under the old mind (flesh) and are not marked by His Spirit. The Gospel's message, when rejected, becomes a stinging torment, it confronts sin, pride, and false religion. The seal of God (Rev 7:3; Eph 1:13) is the Holy Spirit, who marks believers as His own and protects them from condemnation.

Luke 19:10  “For the Son of man is come to seek and to save that which was lost.”

Luke 4:18  “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.”

John 12:47  “And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.”

Mark 2:17  “They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.”

Contrast: Gentle to the green, painful to the dry
The Word is like rain to the green, helping them grow (Isaiah 55:10–11). But to those spiritually dry and resistant, it burns like fire, convicts, and exposes darkness. This is why the Gospel is called a savior of life to some, and death to others (2 Cor 2:16).

Psalm 1:3 – “He shall be like a tree planted by the rivers of water...”

Isaiah 61:3 – “Trees of righteousness, the planting of the Lord...”

Ephesians 1:13 – “...sealed with that holy Spirit of promise”

2 Corinthians 2:16 – “To the one we are the savour of death... to the other the savour of life...”

Isaiah 55:10–11 – “As the rain cometh down... so shall my word be...”

The Church, moving in Spirit-led power, brings no harm to the believing those who are “green,” growing, and sealed by God’s Spirit. But for those who reject Jesus, the same Word becomes a stinging fire that convicts and unsettles. The Gospel is not harsh to the humble, it is life. But to the proud and unrepentant, it strikes the soul, exposing the need for a Savior. Jesus want you to know that He loves you, He understand that His word is confronting to man's nature, but He want to give you new life and a new nature so that you can experience a piece that surpass all understanding for your life. That is why He came, to save the lost and give us piece! Philippians 4:7  And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” 

Revelation 9:5

5. Confront-Repent!

5 And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.

This verse reveals the Church's role in judgment not to destroy, but to confront. The command that they should “not kill” shows that the mission of the Spirit-empowered Church is not to condemn, but to expose, convict, and call to repentance. The truth spoken in righteousness becomes a torment to those who reject it, a deep inner disturbance, likened to the sting of a scorpion. The light of the Church, when shining in dark places, is unbearable to those who live in spiritual blindness. The torment is the pain of having one’s sin and condition exposed by truth. The five months is symbolic, not literal but indicating that the judgment is limited, temporary, and still held in God’s mercy. God judgement is so graceful it doesn't even recon half of the time but less than half of the full measure that is actually deserving.  It is not a final outpouring, but a measured season of grace, meant to awaken, not destroy. Even in judgment, God is calling men back to Himself through the piercing light of His Word in the mouth of His people.

“It was given that they should not kill them”
The Church’s mission is not to condemn, but to convict (John 3:17, John 16:8). “Not kill” shows the restraint of grace, it is judgement with the word of God but given with grace, believers don’t bring death, but truth that judges rightly. The Word wounds to heal, revealing the need for repentance, not destruction.

“But that they should be tormented”
This torment is spiritual and internal, not physical. It represents a strong message of repentance by believers to a broken world. Yes there is a deep discomfort the unbeliever feels when confronted with truth, light, and righteousness but it leads to life in Jesus as result. The presence of the Church and the message of the cross is a fire in the conscience of those who resist it and new life to those that believe Jesus the door to life.

Acts 7:54–57 

54 When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

57 Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,

“Five months”
A symbolic number of limited duration, this is not final judgment, but a season of grace. It reflects God's patience and longsuffering, giving people time to turn, while still allowing truth to press on their hearts. It is partial, not total destruction but God is still working to bring repentance (2 Peter 3:9).

The Torment and the Five Months

The torment described in Revelation 9 is not random cruelty. It is the spiritual pain of having one’s sin and condition exposed by the light of truth. When the Word of God confronts the heart, the mask of self-righteousness is torn away. This pain is real, but it is redemptive, meant to awaken repentance, not to destroy. John 3:20  “For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.” 

The five months is symbolic, not literal. It shows that God’s judgment is limited, temporary, and restrained by mercy. Even when judgment is deserved in full, God’s dealings are shortened, less than half of what man actually deserves.

Psalm 103:10 “He hath not dealt with us after our sins; nor rewarded us according to our iniquities.”
Habakkuk 3:2 “In wrath remember mercy.”
Lamentations 3:31–32  “For the Lord will not cast off for ever: But though he cause grief, yet will he have compassion according to the multitude of his mercies.”

This shows that even in judgment, grace is at work. God’s hand does not crush without offering healing. The “five months” reminds us that His judgments are measured, never to destroy His creation, but to bring it back into the light of Jesus. The torment of Revelation 9 is the sting of truth piercing the conscience, not senseless torture. The five months reveal that judgment is partial, temporary, and held in God’s mercy. His purpose is always restoration, not destruction, awakening the lost to repentance and life in Jesus.

“Torment as a scorpion when he striketh a man”
The sting is sharp, personal, and hard to ignore, like the truth of God’s Word that pierces the soul (Hebrews 4:12). To the unbeliever, the Church’s message is a painful reminder that their works are not enough, their ways are exposed, and that Jesus is the only way. This is not cruelty it’s holy confrontation, driven by mercy.

John 3:17 – “God sent not his Son... to condemn the world; but that the world through him might be saved.”

John 16:8 – “He will reprove the world of sin, and of righteousness, and of judgment.”

Hebrews 4:12 – “The word of God is... sharper than any two-edged sword...”

2 Peter 3:9 – “Not willing that any should perish, but that all should come to repentance.”

Acts 7:54 – “When they heard these things, they were cut to the heart...”

Revelation 10:9 – “It was in my mouth sweet as honey... my belly was bitter.”

The Church, filled with truth and grace, does not bring death, but delivers a message that cuts deeply. This is judgment in righteousness, not condemnation. The sting is real, the Gospel unsettles the unbeliever and exposes the heart. But the five months show mercy: this is a season of awakening, not wrath. God gives time to repent, even while truth presses hard.

Revelation 9:6

6. The Word Cuts!

6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

This verse reveals the deep spiritual torment of those who reject God’s truth. The Word cuts deeply, stirring a constant inner battle as man struggles against the Rock, Jesus Himself. To resist the Rock is to face inevitable crushing judgment. Sin becomes a relentless torment, offering no peace or rest for the soul. Those who reject Jesus will desperately seek death as an escape, but death flees from them, leaving them trapped in anguish and despair. They will search for answers about the meaning of life but will find no true rest or fulfillment apart from the salvation found only in Jesus. This verse powerfully illustrates the spiritual and mental unrest that comes from rejecting God’s redemptive offer.

“Men shall seek death, and shall not find it”
The spiritual sting of the Gospel message cuts deep, exposing sin and rebellion. Those who reject Jesus long for escape from their guilt and the pain of their conscience, but cannot find true rest or relief outside Him.

“Shall desire to die, and death shall flee from them”
Their longing is for end to suffering, yet death, the final rest is denied because true peace comes only through Jesus salvation. This reveals the torment of a soul without God, a restless heart that tries everything but remains empty and unsettled. John 11:25 Jesus said unto her, “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:”

Resist the rock and you will be crushed
The “rock” is Jesus (1 Corinthians 10:4). Resisting Him only leads to more pain and inevitable judgment. Sin’s torment is relentless and leads to spiritual death, but it’s also a call to repentance and a warning to find refuge in Jesus.

Matthew 21:42–44 42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?

43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

They will seek answers to what is life but not find it unless they find Jesus
The deep human questions about purpose, meaning, and peace remain unanswered outside the true Vine (John 15:5).  Salvation is the only way to quench the soul’s thirst and receive eternal rest (Matthew 11:28).

John 11:25 – “I am the resurrection and the life...”

1 Corinthians 10:4 – “...the spiritual rock that followed them: and that rock was Christ.”

Matthew 11:28 – “Come unto me, all ye that labour and are heavy laden, and I will give you rest.”

Psalm 42:3 – “My soul thirsteth for God...”

Ecclesiastes 3:11 – “He hath set eternity in the hearts of men...”

Men who reject Jesus face a painful reality: their souls cry out for rest, but death and peace flee from them. Their torment is both mental and spiritual, a restless battle against God’s truth. Only by turning to Jesus, the Rock of salvation, can they find true life, purpose, and eternal rest. Until then, sin torments them without relief.

Let us recap:

Jesus descended to earth to bring redemption.
Luke 10:18 “I beheld Satan as lightning fall from heaven” but Jesus is also the one who came down to redeem.

John 3:13 “No man hath ascended up to heaven, but he that came down from heaven, even the Son of man…”

"To him was given the key of the bottomless pit" 

Jesus overcame death and Hades and holds the keys.
Revelation 1:18 “I am he that liveth, and was dead... and have the keys of hell and of death.”

Isaiah 22:22 “The key of the house of David will I lay upon his shoulder…”

"He opened the bottomless pit... the sun and the air were darkened" 

Jesus opened the realm of the dead to redeem the lost; this moment of atonement caused cosmic darkness.
Matthew 27:51–53 “…the graves were opened; and many bodies of the saints... arose.”

Luke 23:44–46 “There was a darkness over all the earth… and the veil of the temple was rent.”

"There came out locusts... given power, as scorpions..." 

 Redeemed people, empowered by Jesus, spread His truth; their message pierces unbelievers like a scorpion's sting.
Luke 10:19 “I give unto you power to tread on serpents and scorpions...”

Joel 2:1–11 Locust army symbolizing God’s holy army with spiritual power.

"Only those without the seal of God... were hurt"

Only unbelievers are spiritually tormented by truth they resist.
Ephesians 1:13 “Sealed with that Holy Spirit of promise.”

2 Corinthians 2:16 “To the one we are the savour of death unto death…”

"Torment of a scorpion... men shall seek death" 

Deep conviction from resisting Jesus leaves the soul in turmoil, seeking escape.
Acts 26:14 “It is hard for thee to kick against the pricks.”

Revelation 6:16 “Hide us from the face of Him that sitteth on the throne…”

Revelation 9:7

7. The Unified Fight!

7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.

The locusts, representing the Church empowered by the Spirit, are described as fierce and ready for battle, like horses trained for war. This symbolizes the Church’s spiritual strength and determination in the fight against darkness. Yet, their heads bear crowns of gold, signifying that Jesus Himself is our Head, the King of kings who gives authority and honor to His people. Our true identity is found in Him. Though their faces are like men, natural and human, this battle is fought on a spiritual plane where divine authority reigns. The crowns reflect our royal position in Jesus, crowned not by earthly power, but by the authority granted from the true King. In the spirit realm, we engage in a higher conflict, equipped by the King Himself.

“Shapes of the locusts like horses prepared unto battle”
The locusts symbolize the Spirit-empowered Church, fierce and ready for spiritual battle. Like horses equipped for war, the Church is called to be strong, disciplined, and courageous, advancing boldly in the fight against darkness (Ephesians 6:10–18).

2 Corinthians 10:3–5 

3 For though we walk in the flesh, we do not war after the flesh:
4 For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;

“On their heads... crowns like gold”
These crowns represent victory crowns (stephanos), not royal diadems showing that believers are overcomers crowned by Jesus. It reminds us that though the Church is engaged in battle, their authority and identity come from the King of kings (1 Corinthians 9:25).

“Faces were as the faces of men”
The Church appears natural outwardly, relatable and human, but in the spirit, they operate on a higher level of authority and power. We are in God's image and likeness created to rule. This shows the duality of the believer: natural presence but supernatural calling and strength.

Ephesians 6:11 – “Put on the whole armour of God...”

1 Corinthians 9:25 – “They that run in a race run all, but one receiveth the prize.”

2 Corinthians 10:3–5 – “For though we walk in the flesh, we do not war after the flesh.”

James 1:12 – “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life.”

The Church, empowered by Jesus, is like battle-ready horses, strong, courageous, and victorious. Their crowns remind them they reign through Jesus authority, not their own. Outwardly human, inwardly they carry the power of heaven, called to engage in spiritual warfare with confidence in their King.

Revelation 9:8

8. Glory with Power!

8 And they had hair as the hair of women, and their teeth were as the teeth of lions.

The hair like that of women symbolizes the glory of God resting on the Church, a sign of beauty, honor, and divine presence. This glory reflects the Church’s intimate relationship with Jesus and the Spirit’s empowering. Meanwhile, their teeth like lions’ teeth signify the deadly power of God’s Word spoken through His people. Just as a lion’s bite is strong and deadly, the Word of God in the mouth of the Church is powerful to expose, judge, and overcome spiritual opposition. The combination reveals a Church adorned in God’s glory, yet fierce and effective in spiritual battle through the authority of the Word.

“Hair as the hair of women”
Hair symbolizes glory and beauty (1 Corinthians 11:15). The Church bears the glory of God, reflecting His presence and character. This “hair” is a sign of the Church’s honor, dignity, and the Spirit’s anointing. Just as a woman’s hair was a cultural symbol of beauty and strength, so the Church is adorned with the glory of Jesus. The glory of God is very powerful connection to be made with His church and is a whole book by itself. Look into this subject in detail and see how wonderful god has made His church.

Psalm 96:9 – “Worship the Lord in the beauty of holiness.”

1 Corinthians 11:15 – “...if a woman have long hair, it is a glory to her...”

God reveals His glory to us “from glory to glory” (2 Corinthians 3:18) because our human nature, still in conflict with the Spirit, tries to limit what God wants to break through and accomplish in His Church. The reason we do not experience the fullness of His glory all at once is that the old nature and unrenewed mind still resist, clinging to guilt, condemnation, and the lie of separation from God. Sin constantly seeks to creep into our hearts, dividing us and creating distance, shame, and limitation. But God’s purpose is to renew our minds by His living Word and to lead us into dying daily to the flesh and the old nature that keeps us from complete spiritual maturity and perfected love. The full glory of God is set before us in Jesus—He is the unveiled face of God’s love and presence for His Bride—but it must be revealed in us as the natural man moves to the back, and Christ’s image comes to the front. As we are transformed by the Spirit, with unveiled faces, the old self fades away, and the radiant image of Jesus shines more and more through His Church. This is how the world truly sees Jesus: not in our weakness and limitation, but in the beauty of a Bride who operates in His glory, empowered by the Spirit, and filled with His love (Romans 12:2; Ephesians 4:22–24; Colossians 1:27; John 17:22–23). 2 Corinthians 3:18 (Transformed from glory to glory) John 1:14 (We beheld His glory) Ephesians 3:19–21 (Filled with all the fullness of God)

See Addendum- Glory

“Teeth were as the teeth of lions”
Lions’ teeth symbolize strength, power, and authority. This shows the Church’s spiritual “bite”, the Word of God spoken in power and authority. The Gospel is both gentle and fierce: it nurtures the faithful but defeats the enemy. The Church’s testimony is deadly to the lies of the enemy (Hebrews 4:12). Fierce in spiritual battle, protected with divine armor. Proverbs 28:1 “The righteous are bold as a lion.”

Hebrews 4:12 – “The word of God is quick, and powerful... sharper than any two-edged sword.”

Proverbs 28:1 – “The righteous are bold as a lion.”

God’s roar is His voice. His Word with authority and power, causing all to tremble.

Hosea 11:10 “They shall walk after the Lord: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.”

The “lion’s roar” is directly linked to the spoken word of God. When God “roars,” it is His decree, His prophetic Word going forth, irresistible, awe-inspiring, undeniable.

Amos 3:7–8 “Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear?
the Lord God hath spoken, who can but prophesy?”

God’s voice likened to a lion’s roar shakes creation. The “bite” is not destructive to His people, but a display of divine strength and authority.

Joel 3:16 “The Lord also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the Lord will be the hope of his people, and the strength of the children of Israel.”

God’s “roar” is His judgment, His Word going forth in power.

Jeremiah 25:30 “Therefore prophesy thou against them all these words, and say unto them, The Lord shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.”

The Church is gloriously adorned with the Spirit’s beauty, like the hair of a woman. At the same time, the Church wields the powerful “bite” of God’s Word, fierce against the enemy’s lies. Together, this shows a people who walk in both glory and authority, carrying Jesus presence and power.

Revelation 9:9

9. Covered by Righteousness!

9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.

The breastplates of iron symbolize the righteousness of Jesus protecting the Church, just as Ephesians 6:14 describes the breastplate as righteousness. This shows that we stand strong and unshakable in His right standing before God our spiritual armor is forged in His righteousness. The sound of their wings, likened to the noise of many chariots rushing to battle, speaks of the Church’s powerful, effective movement in spreading God’s Kingdom. Wings suggest the swift activity of the Spirit, while chariots connect to thrones and authority in Scripture. This means we do not labor in our own strength but operate with heavenly authority and power. We are, indeed, seated in heavenly places with Jesus, moving forward as His warriors in spiritual battle, victorious by His power and authority.

“Breastplates, as it were breastplates of iron”
This echoes Ephesians 6:14, where the breastplate symbolizes righteousness. Iron breastplates show that the Church is strong and protected by Jesus righteousness, unbreakable in spiritual warfare. Our right standing before God is our true defense, not our own efforts but His grace.

“The sound of their wings was as the sound of chariots of many horses running to battle”
Wings symbolize movement and the Spirit’s power to carry the Church forward (Isaiah 40:31). The sound like chariots recalls heavenly authority and swift power (Psalm 20:7; 1 Kings 1:38). Chariots also connect to thrones and kingship (Revelation 6:2), showing that the Church operates with kingly authority and heavenly backing. Spiritual movement by the Holy Spirit with heavenly authority. Isaiah 40:31 “They shall mount up with wings as eagles…” and we see in Psalm 104:3 “Who maketh the clouds his chariot…”

We are seated in heavenly places
This verse captures the Church’s active role in advancing God’s kingdom, empowered by the Spirit and reigning spiritually with Jesus (Ephesians 2:6). The imagery shows believers are both warriors and rulers, moving swiftly and effectively under God’s command.

Ephesians 6:14 – “Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness.”

Isaiah 40:31 – “They shall mount up with wings as eagles...”

Psalm 20:7 – “Some trust in chariots, and some in horses: but we will remember the name of the Lord our God.”

Ephesians 2:6 – “And hath raised us up together, and made us sit together in heavenly places in Christ Jesus.”

Revelation 6:2 – “And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him.”

The Church is clothed in iron-strong righteousness, unshakable because of Jesus finished work. Empowered by the Spirit (wings) and moving with heavenly authority (chariots), believers advance God’s kingdom swiftly and effectively. We are not passive but warriors and kings, seated in the heavenly realms with Jesus.

Revelation 9:10

10. Accurate and Effective!

10 And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.

Stings in tails, like scorpions:

Their influence is sharp and accurate; the message has a piercing effect.

Acts 2:37 “They were pricked in their heart…”

Hebrews 4:12 “Sharper than any two edged sword…”

 power was to hurt men five months.

Even in judgment, grace is at work.

Revelation 9:11

11. Christ Domain!

11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

This verse reveals that Jesus is the true King, even over the bottomless pit, the realm of death and destruction. While the title “angel of the bottomless pit” might sound ominous, it symbolizes Jesus authority and dominion over death itself, having conquered sin and the grave through His atoning sacrifice. This aligns with Scripture in Ephesians 4:9, which says Jesus “descended first into the lower parts of the earth,” indicating His victory over the realm of the dead. Far from being a figure of fear, this King is the one who holds ultimate power over all spiritual forces, including those of judgment. The reference connects with the four horses of Revelation 6, showing that Jesus means business and His judgments are purposeful, righteous, and victorious.

Angel= messenger "A message given"

Bottomless Pit= Judgement

Prophetic we see Jesus brings a message of judgement.

“They had a king over them”
The locust Church has a King who leads and commands - Jesus! He is not a distant ruler but actively engaged in spiritual battle and victory (Revelation 6:2).

“Angel of the bottomless pit”
The word “angel” means “messenger” or “one sent.” Jesus is the ultimate Messenger and Conqueror over death and hell. This title symbolizes Jesus authority and dominion over the realm of death and the abyss.

“Abaddon” (Hebrew) and “Apollyon” (Greek)
Both names mean “Destroyer”, Jesus is the destroyer of death and the devil’s power (Hebrews 2:14). Though these names sound fearsome, they point to Jesus as the One who destroys the works of the enemy and frees captives. Power belongs to Jesus, a force and recognition that belongs to God. In modern day times and  for way to long Hollywood has convinced viewers a different idea of who is to be feared and revered. Through the centuries men that did not understood the power of God wrote books filled with ideas and philosophies of good vs evil, in the end their is not even a comparison. God is sovereign and runs the house!

“Jesus‘ descended first into the lower parts of the earth’” (Ephesians 4:9)
This refers to Jesus’ descent into death and hell, where He triumphed over spiritual powers (1 Peter 3:18–20). His victory gave Him the key to the bottomless pit (Revelation 1:18).

Connection to Revelation 6—The Four Horses
Jesus “means business” in judgment and salvation. The locust Church moves under His command as a powerful, victorious army.

Hebrews 2:14 – “That through death he might destroy him that had the power of death, that is, the devil.”

Ephesians 4:9 – “He ascended... descended first into the lower parts of the earth.”

1 Peter 3:18–20 – Christ preaching to the spirits in prison.

Revelation 1:18 – “I have the keys of hell and of death.”

Revelation 6:2 – The rider on the white horse, representing Christ’s victorious mission.

Though the title “angel of the bottomless pit” may sound ominous, it points to Jesus ultimate authority over death and the abyss. He is the King who leads the locust Church, the Spirit-empowered people into battle against sin and darkness, having conquered death Himself. His victory ensures the Church’s triumph and mission.

King over them... Abaddon/Apollyon

While Abaddon means “destroyer, ”in this reading, Jesus is the one who has destroyed death and conquered the pit. When we read in 1 Corinthians 15:55–57 “O death, where is thy sting? O grave, where is thy victory?” and Colossians 2:15 “Having spoiled principalities… triumphing over them…” Jesus is the destroyer, we find that people are programed by default mainly by entertainment of the world that Jesus is weak and always beaten up, a evil fight with destruction and prevail with victory. Earth deception of making you believe God is in battle with "satan". The enemy is conquered, a defeated foe that is under our feet except if you are ok with it that he can run rule in your heart and inner man, so with out a doubt don't underestimate the power of God and His rulership as a destroyer.

See Addendum- God as Destroyer

Note: Traditionally, Abaddon is considered a demonic figure. But, this “angel of the pit” is a symbol of Jesus dominion over death. While unconventional, this align with how Jesus “descended first into the lower parts of the earth” (Eph. 4:9). When I say traditionally and unconventional it is merely because of incompetent and ignorant teachings that has crept in the church, the very once Paul warned us about and Jesus refer to early in Revelation.

See Addendum- The 4 Horses 

Revelation 9:12

12. First Woe!

12 One woe is past; and, behold, there come two woes more hereafter.

"Woe woe woe Revelation 8:13" let us look at the heart of Jesus in Revelation 9 in light of the "Woe's"

Revelation 9 — Not Doom, but Hope

At first glance, Revelation 9 seems like a chapter of fear, torment, and destruction. The locusts, the fire, the plagues, all of it feels like doom. But the Spirit reveals something deeper:

Judgment in Love:
The plagues are not designed to annihilate mankind, but to expose the futility of idols and systems that enslave. Judgment is not the end; it is the doorway to repentance.
Restoration, not Vengeance:
The words “yet repented not” (Rev. 9:20–21) show God’s true desire, repentance. The tragedy is not that God destroyed men, but that men resisted His mercy. This means the plagues themselves were merciful warnings, a call back to life
Hope in Jesus:
Jesus did not come to destroy men’s lives, but to save them (Luke 9:56). The cross proves that His heart is not vengeance but renewal. Revelation 9 is  far from being a horror, actually shows that even in judgment, God is stretching out His hand of salvation.
Chance for New Life:
The old system (law, temple, religion mixed with the world) is collapsing, but the invitation is clear: repent and be part of the new creation in Jesus. Judgment clears away the old so the Bride can shine with resurrection life. Jesus stated early in Revelation for His church to not fall in this mixture of  the old. Stay rooted in Him with love and walk in the spirit.

Selah
Revelation 9 is not a death sentence, it is a love-letter of warning. It proclaims: “The old is passing away, do not cling to it. Repent, turn, and be made new.” It is hope, not despair; renewal, not vengeance. We learn that the “third part” doesn’t mean God randomly destroys one-third of humanity. It’s prophetic imagery showing the complete downfall of the rebellious cause. The focus is on those who reject Jesus, while those marked with His Spirit and rooted in His life remain unharmed. In short: the lost perish, but the Bride is preserved in victory through the cross. Jesus use His bride "church" like grasshoppers going into a harvest to save the lost "even those that struggle to see and repent." Be part of life, be part of Jesus, be part of the winning team!

See Addendum-  The Three Woe's

See Addendum- Tetelestai

Revelation 9:13

13. The Word of God set in Heaven!

13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,

The four horns represent four strengths or powers, a picture of divine authority and stability. In Revelation, these horns are not silent; they have a voice, which suggests they are not just symbols of power, but also of proclamation. I believe this points to the power of the Word, specifically the four Gospels, which declare the life, death, and resurrection of Jesus to all the earth. Just as horns in Scripture often represent strength, these four speaking horns reflect the living voice of the Gospel going out in every direction, north, south, east, and west. And the fact that the altar is called “gold” is no accident; gold represents heavenly worth, purity, and ever lasting. This altar is not earthly, but set in heaven, showing that the authority of the Gospel and the power of Jesus sacrifice is established in the eternal realm, unshakable and divine.

Revelation 9:13 – “And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God”

Exodus 27:2 – horns on the altar (used for atonement and sanctuary)

Zechariah 1:18–21 – four horns = powers/scatterers, four craftsmen = divine response

Matthew, Mark, Luke, John – four Gospels = fourfold witness of Christ

Hebrews 8:5 – earthly things are a shadow of the heavenly

“The sixth angel sounded”
Marks another significant phase in God’s prophetic plan, a divine announcement activating judgment and authority.

“Voice from the four horns of the golden altar”
Horns often symbolize strength and power in Scripture (Deuteronomy 33:17; Psalm 18:2). The four horns here represent four strengths or powers that uphold the altar’s authority. This can symbolize the power and fullness of God’s Word, represented by the four Gospels each testifying to Jesus life, death, resurrection, and victory.

“The golden altar”
Gold signifies divine holiness, purity, and value. The altar in heaven represents the place of intercession and sacrifice, showing that the judgments and authority flow from Jesus perfect atonement, this atonement is not of man's standards but of God Himself (Hebrews 9:24).

“Before God”
Indicates the altar is set in the heavenly sanctuary, highlighting the heavenly origin of the power released on earth.

Deuteronomy 33:17 – “His glory is like the firstling of his bullock, and his horns are like the horns of unicorns.”

Psalm 18:2 – “The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation.”

Hebrews 9:24 – “Christ entered in... into heaven itself, now to appear in the presence of God for us.”

Luke 24:44 – Jesus opened the scriptures—the four Gospels reveal the full testimony of Christ.

Revelation 8:3–5 – The altar and incense symbolize prayers and judgment.

The voice from the four horns of the golden altar symbolizes the powerful, unified witness of the four Gospels, grounded in Jesus heavenly intercession and sacrifice. The altar’s horns represent the strength of God’s Word, set in heaven, speaking authority and judgment over the earth.

Revelation 9:14

14. Jesus bring Salvation to World!

14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.

Loose the four angels which are bound = four important messages "Four Gospels" to be known

Great river Euphrates.= great river of life "Jesus"

The Old temple synagogue system wanted to keep Jesus quite, the message of hope and salvation was bound within the River of life "Jesus Himself."

“Loose the four angels which are bound”
Angels here symbolize messages or movements of God’s Spirit. Bound until the right time, they represent truths held in reserve until the cross unveiled them. The “loosing” means God’s messages of salvation, judgment, life, and freedom are released to the nations. (Hebrews 1:14; Revelation 14:6).
“Great river Euphrates”
The Euphrates was the life-source for empires like Babylon, a symbol of world power and also a boundary line (Genesis 15:18). Spiritually, this “great river” points to the river of life flowing from God (Revelation 22:1). When the messages are loosed at the Euphrates, it shows the crossing from bondage into the life of the Spirit.

John 7:38 – “…out of his belly shall flow rivers of living water.”
Revelation 22:1 – “…a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.”
Isaiah 11:16 – “And there shall be an highway for the remnant of his people… like as it was to Israel in the day that he came up out of the land of Egypt.”

The loosing of the four angels at the Euphrates is not destruction but release of divine truth. What was bound is now revealed through the finished work of Jesus. The Euphrates, once the proud river of Babylon, becomes a prophetic shadow of the greater River of Life flowing from Jesus, crossing us out of captivity into freedom.

The Four Gospels in the power of Holy Spirit

The four spirits mentioned in prophecy symbolize four of the seven attributes of the Spirit of God, as described in Isaiah 11:2 is pointing to the diverse yet unified nature of the Holy Spirit, who moves with purpose and power. These four aspects are especially revealed in the four Gospels, each portraying a different face of Jesus the Lion (Matthew), the Ox (Mark), the Man (Luke), and the Eagle (John), spreading the message of the Kingdom to all corners of the earth. Just as the River Euphrates flows from Eden and becomes a central symbol in biblical history separating God’s people from the nations, it also serves as a prophetic boundary over which salvation would overflow through the power of Holy Spirit. In Revelation, we see the Euphrates dried up, making way for kings, but spiritually, it speaks of barriers being removed so that the Gospel can go forth unhindered. Jesus is the One who crosses the boundary, enters enemy territory, and brings living water to dry and deceived places. From Eden to Abraham’s promise, from exile to restoration, and finally in Revelation, the Euphrates prophetically points to Jesus, who would bring salvation not just to Israel, but to the nations through the Spirit-filled proclamation of the Gospel to the four corners of the earth.

Isaiah 11:2 – Sevenfold Spirit: wisdom, understanding, counsel, might, knowledge, fear of the Lord, Spirit of the Lord.

Zechariah 6:5 – “These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth.”

Revelation 5:6 – “Seven Spirits of God sent forth into all the earth.”

Revelation 16:12 – “And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up…”

Matthew 24:14 – “This gospel of the kingdom shall be preached in all the world…”

John 7:38 – “Out of his belly shall flow rivers of living water.”

The Euphrates River is one of the most significant rivers in Scripture, geographically, historically, and prophetically. It flows from the region of Eden, through the lands of Babylon and Assyria, and it often symbolizes the boundary between God's covenant people and enemy empires. While the river itself isn’t directly linked by name to messianic prophecy in a one-to-one way, it plays a critical symbolic role in the bigger redemptive story, including prophecies where the coming Messiah is indirectly involved through judgment, deliverance, or restoration.

Euphrates in Biblical and Prophetic Context

Genesis 2:14 — Edenic Origin

“And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.” Euphrates is one of the four rivers flowing from Eden. Symbolic of paradise, divine origin, and the starting point of man’s relationship with God.

Genesis 15:18 — Covenant Boundary

“Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates.”

God gives Abraham the land promise. The Euphrates marks the eastern boundary of the land promised to Abraham’s seed, this includes the Messianic promise (Galatians 3:16“to thy seed... which is Jesus”).

Deuteronomy 11:24 / Joshua 1:4 — Kingdom Territory

God's people were to possess land stretching to Euphrates. The Messiah, as the ultimate King, inherits this dominion, spiritually fulfilled in Psalm 72:8 “He shall have dominion also from sea to sea, and from the river unto the ends of the earth.” We see  “The river” here is the Euphrates suggesting messianic reign reaching to what was once the realm of hostile empires (like Assyria and Babylon).This reveal that Jesus will take all kingdoms to Himself through the cross.

Isaiah 7:20 and 8:7–8 — Euphrates as Symbol of Judgment

“The Lord shall bring upon them the waters of the river, strong and many, even the king of Assyria…” and “…he shall pass through Judah; he shall overflow and go over…”

The Euphrates is used symbolically as Assyria, the enemy used by God as judgment on Israel. This is important because Isaiah 7–9 also includes Messianic prophecy: “Behold, a virgin shall conceive…” (Isaiah 7:14) and  “Unto us a child is born…” (Isaiah 9:6) So the Messiah's arrival is tied to judgment and restoration, the river Euphrates becomes a backdrop for God's action against His people to prepare the way for the true King.

Jeremiah 46:2–10 — Euphrates and Babylon’s Fall

The Euphrates region is associated with Egypt and Babylon’s military power. In judgment language, God defeats the nations at the Euphrates. This sets the scene for messianic liberation themes where God defeats oppressive powers to deliver His people, a type of what Jesus does spiritually. This indicate elements of natural conquest and spiritual victories in reference to Euphrates in Revelation.

Revelation 9:14 & Revelation 16:12 — Euphrates in Judgment and Kings of the East

In Revelation, the Euphrates is dried up or loosed to allow spiritual forces or kings to advance.

“Loose the four angels which are bound in the great river Euphrates…” (Rev 9:14) and “The sixth angel poured out his vial... the water thereof was dried up, that the way of the kings of the east might be prepared.” (Rev 16:12)

These are apocalyptic visions using Euphrates to symbolize the release of judgment, chaos, or transition of power all of which serve the unfolding of Jesus ultimate victory.

Euphrates in Relation to the Messiah

The Euphrates begins in Eden and becomes a boundary of the promised land, linking it to Abraham's seed (Jesus). It represents both threat and boundary, often a place from which judgment comes, especially through Assyria and Babylon. The Messiah is revealed in the midst of these Euphrates-related judgments both as deliverer and rightful King who inherits the land and overcomes all hostile powers. In Revelation, Euphrates becomes part of the symbolic terrain of spiritual warfare, but Jesus is always the center, reigning over it, judging through it, and ultimately restoring what was lost.

Revelation 9:15

15. Anytime-All the Time-As Needed!

15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.

The four angels represent four messages, a clear symbol of the four Gospels revealing "The Good News" of Jesus. Their being “loosed” signifies that the seals have been broken, and the book of Revelation is now open to be read and understood. Through these Gospels, Jesus glory is revealed to the world, and His message is proclaimed far and wide. The phrase “for an hour, and a day, and a month, and a year” suggests that this work of revelation and judgment is not limited by human time it is effective for any and all times as needed to accomplish God’s divine purpose. This timelessness shows the ongoing power and authority of Jesus Word through the Gospel messengers to bring judgment, salvation, and transformation.

“The four angels were loosed”
The four angels symbolize the four Gospel messengers (Matthew, Mark, Luke, and John) who bring the good news of Christ’s glory and victory. “Loosed” means the seals of the scroll are opened, and now the message can freely be proclaimed to the world (Revelation 5:1–5).

“Prepared for an hour, and a day, and a month, and a year”

Revelation 9:15 may seem mysterious at first glance, but when read through the light of the cross, it becomes one of the most breathtaking confirmations of God’s perfect timing in Jesus atonement. The phrase, “prepared for an hour, and a day, and a month, and a year,” is not a cryptic countdown to future destruction, it is heaven’s way of declaring that the cross was no accident. Every moment of history, every prophecy, and every feast pointed toward the exact, appointed time when Jesus, the Lamb of God, would offer Himself for the salvation of the world. The “hour” of suffering, the “day” of cleansing, the “month” of Passover, and the “year” of Jubilee all converged in Him. At Calvary, time itself reached its fulfillment, and Jesus sealed redemption with His words: “It is finished.” For a deeper exploration of how Scripture connects the “hour, day, month, and year” to the cross with full Old and New Testament references  see the extended study in the addendum.

See Addendum- hour-day-month- year

Year 

Isaiah 61:2 “To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn.”

Jesus quoted this in Luke 4:18–21, declaring it fulfilled in Himself. The “year” here is the Jubilee — freedom, forgiveness, release — pointing to the Messiah’s salvation.
Zechariah 3:9  “…and I will remove the iniquity of that land in one day.”

Though “day” is used, it carries the same Messianic time marker. The “one day” of removal = the cross, when salvation was accomplished fully.

Month

Exodus 12:2–3 (Passover Month)

Whenever the OT emphasizes a month, it prophetically points to Messiah’s salvation:

First Month (Nisan/Abib): The Lamb chosen and slain refer to Jesus as Passover Lamb.
Same Month: Israel’s exodus indicate Jesus brings a greater deliverance.
Marked Months of Fasting: Mourning turned into joy when Jesus’ resurrection transforms sorrow.
Temple Finished in Adar: Shadow of Jesus, the raised temple.
Prophets by Month: Word of the LORD comes indicate to the Word made flesh in Jesus.

In short, “in that month” is God’s way of saying: My Messiah will come at the appointed time, bringing salvation that was foreshadowed in every feast, fast, and deliverance.

Day

“In that day” = the Messianic day of salvation. Sin removed in one day (Zechariah 3). Every “that day” points to Jesus’ cross and resurrection — the great turning point of history where the Gospel became flesh and salvation was unveiled.

Hour

How Jesus Connects to This

Jesus repeatedly said, “My hour is not yet come” (John 2:4; 7:30; 8:20), until finally in John 12:23 He declared: “The hour is come, that the Son of man should be glorified.” This “hour” = the fulfillment of all those OT time-markers.

“To slay the third part of men”
Spiritually, this refers to the Gospel’s power to convict and “kill” the old self, the sinful nature, leading to repentance and new life (Romans 6:6). The “third part” also symbolize a significant portion of humanity touched by God’s call through the Gospel’s message. The “third” points to a partial measure, never the full or complete destruction. It reveals that God’s judgments are tempered with grace and fairness, allowing room for repentance and showing that His wrath is not unleashed in its full measure. Instead of total annihilation, the “third” highlights God’s mercy: judgment is real, but always restrained, always less than what is deserved, always balanced by grace. In short prophetic for “the third” = partial, restrained, gracious, fair, never total.

The opening of the seals and revealing Jesus glory
When the seals are broken, the full revelation of Jesus is unveiled, bringing both salvation and judgment. This ties back to the four Gospels’ role in exposing sin and offering redemption.

Revelation 5:1–5 – The sealed scroll and the Lamb who opens it.

Romans 6:6 – “Knowing this, that our old man is crucified with him...”

2 Timothy 1:9 – God’s purpose and grace given before time began.

John 1:14 – “The Word was made flesh, and dwelt among us...”

Matthew 28:19–20 – The Great Commission to all times and peoples.

The four angels represent the Gospel messengers who are unleashed to proclaim Jesus good news salvation message, they reveal Jesus glory at God’s appointed time, which transcends human calendars. Their mission is to “slay” the sinful nature in hearts, calling people to repentance and new life. The breaking of the seals means Jesus is revealed fully, and His kingdom advances across all ages.

So we see the “third part” speaks not of random destruction but of the finality of a system judged at the cross. It is prophetic shorthand declaring that what opposed God is cut off, not in vengeance, but in victory. Jesus came not to destroy men’s lives but to save them (Luke 9:56). The lost are His focus, the broken are His treasure, the blind are those He came to heal. Judgment fell upon the old covenant system, the temple worship bound in law and blindness, and upon the spiritual powers behind it. That judgment was renewal, not revenge. The sealing of His people, the sparing of the “green” and the living, proclaims that His work preserves life, not snuffs it out. In Him all things are made new (2 Corinthians 5:17).

The imagery of death to a “third part” is simply another prophet’s way of saying: the old order is finished. Sin, death, and law’s condemnation lost their grip. What remains is not wrath but reconciliation, not despair but new creation in Jesus. Jesus’ blood proclaims: “It is finished” (John 19:30)  the system of condemnation ended. “Behold, I make all things new” (Revelation 21:5)  the work is renewal. “For the Son of man is come to seek and to save that which was lost” (Luke 19:10).

See Addendum- A Third Part

Revelation 9:16

16. Multitude Empowered!

16 And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.

“The number of the army of the horsemen”
Represents the vast multitude of Spirit-empowered believers advancing God’s kingdom. This “army” symbolizes the Church in its full, victorious form, engaged in spiritual battle under Jesus authority.

“Two hundred thousand thousand”

This enormous number emphasizes the greatness and power of God’s people, not literal, but symbolic of an innumerable host (Hebrews 12:22; Revelation 7:9). It reveals the Church as a mighty, unstoppable force, united in purpose under Jesus. Before we go further, I want you to note that all Scripture is connected. Every verse, every story, every prophecy in the Bible unveils Jesus in some way or form. The Old Testament is not just a collection of ancient stories; it is God revealed in the lives of men and women, lived out in free will, yet unknowingly pointing to the hidden layers of the salvation message. To me, this is one of the greatest miracles of all. I never cease to be amazed when I realize how every strand of Scripture weaves together in Jesus. It is as mind-blowing as the question: “Where does God come from?” 

The Two Old Testament Anchors

2 Chronicles 14:8 “…and out of Benjamin, that bare shields and drew bows, two hundred thousand: all these were mighty men of valour.”

Here we see Benjamin’s 200,000 men of valor. Prophetically, Benjamin = “Son of the right hand” (Gen. 35:18). This points to Jesus, exalted at God’s right hand, fighting as the true warrior.

2 Chronicles 28:8

“And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.” Here we see 200,000 captives, sons and daughters. This points to Jesus taking captivity captive (Ephesians 4:8), freeing those enslaved by sin and law.

Relevance to Revelation 9:16

“And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.” John hears “two hundred thousand thousand.” But in the Spirit, the emphasis is not on a literal 200 million but on the prophetic echo of “two hundred thousand.” The second “thousand” is a echo, like a rolling thunder or loud confirmation in heaven (Rev. 6:1, where the voices of the creatures sound “as it were thunder”). What John heard was not mathematics, but the voice of prophecy reverberating.

The Prophetic Meaning

In Chronicles, “two hundred thousand” is tied to Benjamin (the right hand, the warrior tribe) and to captivity/release. In Revelation, this becomes a heavenly picture of Jesus atonement: Jesus, the Son of the right hand, conquers (Benjamin’s 200,000 warriors). Jesus, the Redeemer, sets free those carried into captivity (Judah’s 200,000 captives). John hears it doubled, two hundred thousand… thousand as if heaven itself thundered back the confirmation: This is My Son; this is My Gospel; this is My victory.

The “two hundred thousand” of Chronicles finds its fulfillment in Revelation 9. John hears not a literal number but the echo of salvation history: the warrior Son of the right hand and the captives He redeems. The “thousand” echo is like thunder, God’s voice amplifying the Gospel victory at the cross.

Remember Revelation always works with witnesses, echoes, and doubled testimony (like the “Amen and Amen,” or Jesus saying “Verily, verily”). Let see:

The Prophetic Witness in “Two Hundred Thousand”

When John records “two hundred thousand thousand” (Revelation 9:16), it is not simply a staggering number. It is a prophetic testimony spoken in two voices:

The First Sound → Refers to the captive cry, the 200,000 carried away in 2 Chronicles 28:8. This is the voice of bondage under sin and law, the groaning of creation waiting for redemption (Romans 8:22–23).

The Second Echo → Declares the voice of salvation, the thunder of heaven affirming Jesus victory, like the 200,000 warriors of Benjamin in 2 Chronicles 14:8. This is the Son of the right hand, exalted, breaking chains and conquering.

Together these two voices form one prophetic testimony:

The cry of captivity answered by the echo of salvation. The Gospel is always witnessed by two: the voice of man’s need and the voice of God’s answer in Jesus. “Two hundred thousand thousand” is not arithmetic, but prophetic resonance, one voice testifying of man’s captivity, the other thundering back with the declaration of salvation. It is heaven’s way of saying: What was bound has been loosed, what was lost has been redeemed, what cried out has been answered in Jesus.

The sound of the number being heard
Suggests the clarity and certainty of God’s plan, nothing is hidden or accidental; all is under His sovereign control.

Hebrews 12:22 – “Ye are come unto mount Zion... to an innumerable company of angels.”

Revelation 7:9 – “A great multitude, which no man could number...”

Psalm 68:11 – “The Lord gave the word: great was the company of those that published it.”

Isaiah 55:11 – “So shall my word be that goeth forth out of my mouth...”

The army of horsemen symbolizes the vast, Spirit-empowered Church moving in victory. This great host is unstoppable, fully under God’s control, and united in proclaiming His kingdom and truth. The number points to the power of God’s people as a mighty spiritual force. In Revelation 9, John hears the number “two hundred thousand thousand,” yet what he truly records is not mathematics but a double testimony in the Spirit. The first sound recalls the 200,000 captives of 2 Chronicles 28:8 the cry of bondage under sin and law, the voice of humanity longing for release. The second sound is like an echo, a thunder that answers from heaven, pointing to the 200,000 warriors of Benjamin in 2 Chronicles 14:8  the Son at the right hand of God conquering, breaking chains, and bringing salvation. This pattern of two voices, captivity and deliverance, the cry and the echo, prepares us to understand the “echoes” God uses all through Revelation to reveal His Son. Later we will see this same double witness unfold in the two witnesses of chapter 11 and finally in the closing invitation where the Spirit and the Bride say, Come (Revelation 22:17). What begins here with the cry of the captive answered by the echo of salvation will grow into a theme that runs like thunder through the whole book: the testimony of Jesus revealed by two voices in perfect agreement. 

Revelation 9:17

17. The Church Holy Spirit -Empowered!

17 And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.

The breastplates, first described as iron, symbolize the Church’s strength in righteousness, firm and unbreakable in Jesus right standing. But now they are described as breastplates of fire, jacinth, and brimstone, showing that the Church is not only righteous but empowered by the Holy Spirit with a consuming judgment. The jacinth, often a deep blue, points to the heavenly and spiritual realm, symbolizing divine truth and authority. The brimstone represents unbearable judgment and torment, the final consequence of rejecting the truth and resisting the Lamb. The horses themselves indicate the righteousness engaged in battle, while their heads like lions signify that Jesus is our Head, and we carry His likeness and operate with the mind of Christ. This powerful imagery shows a Church clothed not only in righteousness but alive with the Spirit’s fire, moving forward in divine authority and judgment, victorious in spiritual warfare.

them that sat on them, having breastplates of fire:

The breastplate first are introduce as iron-strong in righteousness but now they are on fire “Holy Spirit empowered” and with consuming judgement.

Symbolism of the Breastplate in Revelation: Iron to Fire

Iron Breastplates — Strength in Righteousness
Introduced earlier (Rev 9:9) as breastplates of iron, symbolizing the Church’s firm defense through Jesus righteousness (Ephesians 6:14). Iron represents strength, durability, and protection the believer is steadfast in right standing with God through faith.

Breastplates of Fire — Spirit Empowerment and Judgment
Now described as breastplates of fire (Rev 9:17), showing the Church is not only protected but actively empowered and purified by the Holy Spirit (Acts 2:3; Isaiah 6:6–7). Fire symbolizes holiness, consuming judgment, and divine power (Hebrews 12:29). The Church becomes an instrument of God’s righteous judgment and refining. This reflects the transition from defensive righteousness to offensive Spirit-filled mission, confronting darkness with fiery zeal.

Consuming Judgment
The fiery breastplate indicates that the Church carries the presence of God’s judgment against sin and evil, fueled by the Spirit’s power.
This aligns with the Word of God being “sharper than any two-edged sword” (Hebrews 4:12) and the “refiner’s fire” that purifies (Malachi 3:2–3).

The breastplate moves from iron-strong righteousness, symbolizing steadfast faith, to breastplates of fire, symbolizing Spirit empowerment and active holiness that brings God’s consuming judgment on evil. The Church is both protected and purified, called not just to stand but to advance boldly with Spiritualize power.

jacinth, and brimstone:

“jacinth” and “brimstone” are both mentioned in Revelation 9:17 in the description of the terrifying horsemen released during the sixth trumpet judgment. These materials are not just decorative or literal, they carry deep symbolic meaning, especially in a book like Revelation that uses vivid imagery to unveil spiritual truth.

Jacinth (Hyacinth)

Greek: hyakinthinos

Color: Usually a deep blue or violet, though some sources refer to a dark reddish-blue, almost smoky hue.

Symbolism: Heavenly or spiritual realm, blue often represents the divine, truth, or heavenly authority. But in Revelation’s context, this dark tone may also suggest smoke, deception, or spiritual oppression, especially since the smoke from the pit is a dominant theme (Rev 9:2). This dual meaning could point to false spiritual authority or heavenly mimicry by demonic forces, an imitation of God’s glory used in judgment.

Brimstone (Sulfur)

Greek: theion

A yellowish, burning stone and highly flammable. Associated with fire, destruction, judgment.

Genesis 19:24 – Sodom and Gomorrah destroyed by fire and brimstone.

Luke 17:29 – Jesus refers to this same destruction.

Revelation 14:10, 19:20, 20:10, 21:8 – Brimstone is consistently tied to divine wrath and the final judgment of the wicked.

Symbolism: Unbearable judgment, torment, and eternal fire. Often spiritualized as the final consequence of rejecting truth and resisting the Lamb.

heads of the horses were as the heads of lions:

The horses indicate the righteous in battle the heads are like lion indicate we have Jesus as the head but also His likeness and “the mind of Christ”

“Horses indicate righteousness in battle”
Horses symbolize the Church’s strength and readiness for spiritual warfare (Revelation 6:2). Their movement reflects the advance of God’s kingdom through righteous living and Spirit-led action.

“Heads like lions”
Lions represent courage, authority, and royalty (Proverbs 28:1; Revelation 5:5). The lion’s head on the horses symbolizes that Jesus is the Head of the Church, and believers carry His likeness and authority. This also reflects the “mind of Christ” (1 Corinthians 2:16), meaning the Church thinks, acts, and fights in unity with Jesus’ Spirit and wisdom.

Spiritual warfare with divine power
The fire, smoke, and brimstone coming from their mouths represent powerful spiritual judgment and purification flowing from the Word and Spirit (Hebrews 4:12).

1 Corinthians 2:16 – “...have the mind of Christ.”

Revelation 5:5 – “The Lion of the tribe of Judah.”

Proverbs 28:1 – “The righteous are bold as a lion.”

Hebrews 4:12 – “The word of God is quick, and powerful...”

Revelation 6:2 – “A white horse... the rider with a bow...” (Christ’s victory and authority)

The horses represent the Church’s righteous battle readiness, led by Jesus, the Lion and King who is the Head. The lion heads symbolize believers reflecting His authority and courage, united in His Spirit and mind. The fiery breath is the powerful Word of God moving through them, bringing judgment and victory.

Revelation 9:18

18. Jesus Atonement -Move Church in Victory!

18 By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.

The fire, smoke, and brimstone coming out of their mouths symbolize the altar work of Jesus’ atonement. This imagery highlights the power of the Gospel, which flows from the mouths of the Church empowered by the Spirit. It connects closely with verses 13–15, showing the effectiveness and authority with which the Church moves in victory. The fire represents the purifying power of God’s Word, the smoke reflects the presence and glory of the altar, and the brimstone points to judgment on those who reject the truth. Together, these elements emphasize that through the Spirit-filled proclamation of the Gospel, God’s judgment is carried out and His redemptive work advances.

“By the fire, and by the smoke, and by the brimstone”
These elements symbolize the judgment and power that flow from Jesus’ atonement on the altar. Fire represents purifying holiness and the Spirit’s refining power (Isaiah 6:6–7; Hebrews 12:29). Smoke points to the presence of God’s glory and the prayers of the saints rising before God (Revelation 8:3–5). Brimstone (sulfur) is a symbol of divine judgment and destruction of evil (Genesis 19:24; Revelation 14:10).

“Which issued out of their mouths”
This indicates the Church’s spoken Word and testimony carrying the power of Jesus’ sacrifice. The Gospel message is not passive, it is active and victorious, carrying spiritual fire that convicts, purifies, and judges.

Connection to earlier verses (13–15)
Ties in with the four angels and the sounding of the trumpet, representing the Gospel’s global proclamation and its power to overcome sin. Shows the Church moving in victory through Spirit-empowered proclamation, defeating spiritual enemies by the Word of God.

Isaiah 6:6–7 – The altar and the cleansing fire.

Hebrews 12:29 – “Our God is a consuming fire.”

Revelation 8:3–5 – Prayers and smoke from the golden altar.

Genesis 19:24 – Brimstone as judgment on Sodom.

Revelation 14:10 – The smoke of torment rising forever.

Hebrews 4:12 – “The word of God is quick, and powerful...”

The fire, smoke, and brimstone coming from the mouths of the Church represent the Spirit-empowered power of Jesus atonement working through the Gospel message. This altar work purifies, convicts, and brings righteous judgment, enabling the Church to move in victorious authority, fulfilling God’s purposes on earth.

Revelation 9:19

19. Two Side -Effective!

19 For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.

This verse highlights the two-sided nature of the Church’s spiritual power, like a double-edged sword that cuts both ways. The power in their mouths, likened to a lion’s roar, represents the bold and authoritative proclamation of God’s Word, strong, fierce, and effective in spiritual battle. But the tails, described as serpents with heads, indicate that the Word’s influence extends both forward and backward, spreading from every angle with precision and impact. This means the Church’s message is not one-dimensional; it reaches and affects both the immediate front and the surrounding sides, making it doubly effective in advancing God’s Kingdom and opposing spiritual darkness.

“Their power is in their mouth”
The mouth represents the spoken Word of God, the Gospel’s power to convict, encourage, and defeat the enemy (Hebrews 4:12).  Like a lion’s roar, the Church’s testimony is bold, authoritative, and full of spiritual power.

“And in their tails: for their tails were like unto serpents, and had heads”
The tails symbolize the reach and extension of the Church’s witness, with “heads” showing intelligence, direction, and authority in spreading the Word. Serpents are often symbols of cunning and wisdom (Luke 10:19), indicating the Church’s words are effective, strategic, and penetrating. The tail is a prophet way to refer to the sting of the sword. This is a very powerful revelation of the power of Gods Word in our mouths, just a mere sting " scorpions tail" of the tip of the sword of our mouths is effective enough to bring change and new life, not just for ourselves in confession of the living word but to a lost world hungry for Gods Word "The Salvation Message = The Gospels." Now one can image the power in using the full force of the two edge blade in your own life and for the salvation of others. The Sword is not only words in faith, the sword is Jesus Himself.

“With them they do hurt”
The Church’s message wounds sin and deception on both fronts, directly from the mouth and indirectly through the extended witness (“tails”). This two-sided “sword” cuts deeply into falsehood and rebellion, demonstrating the effectiveness of the Gospel in spiritual battle.

The “two-sided sword” imagery
Reflects the double-edged nature of the Word "had heads, and with them - the tails sting with two heads just like the word cut with two sides" able to expose and purify from all angles (Hebrews 4:12). The Church operates with both powerful direct proclamation and widespread influence.

Addendum - Divine Pairing 

Hebrews 4:12 – “The word of God is quick, and powerful, and sharper than any two-edged sword.”

Luke 10:19 – “Behold, I give unto you power... over all the power of the enemy.”

Ephesians 6:17 – “The sword of the Spirit, which is the word of God.”

Revelation 1:16 – “Out of his mouth went a sharp two-edged sword.”

The Church’s power flows both from its bold proclamation (“mouth”) and its extended influence (“tails with heads”), cutting deeply into sin and deception. Like a double-edged sword, the Gospel is effective from every direction, demonstrating the strategic and Spirit-empowered witness of believers in spiritual battle.

Revelation 9:20

20. Word and Spirit!

20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:

The men who were not killed by these plagues represent those who did not die under the old covenant law and the old temple system and its religious structures. These are people who cling to Jezebel and Mammon, symbolizing spiritual adultery and materialism, refusing to repent and embrace the new covenant in Jesus. They hold fast to the old ways and idols that have no life or power, idols made of gold, silver, brass, stone, and wood, which cannot see, hear, or walk. This contrasts with the two prophets who represent the Spirit and the law, fire from heaven and water/blood bringing the message of repentance and renewal. Those who reject this message remain hardened, continuing in their idolatry and spiritual blindness.

“Men which were not killed by these plagues”
Represent those who cling to the old covenant system, the Law, the temple rituals, and spiritual systems tied to Jezebel (false religion) and Mammon (worldly wealth). These men resist the new covenant of grace through Jesus and refuse to repent or embrace the Spirit’s work.

Connection to the Old Law and Temple System
The Old Testament Law (Moses) symbolized by water and blood (purification rites and sacrifices) was a shadow pointing to Jesus (Hebrews 10:1). These men are spiritually “alive” under the law but reject the life-giving Spirit and grace of Jesus.

The Two Prophets
Symbolize the Spirit (fire from heaven) and the Law (water and blood), representing God’s judgment and purification. They witness against the old systems and call for repentance and transformation (Revelation 11).
Spirit=Fire from heaven Elijah, Law=Water, blood-Moses

Spiritual Resistance and Judgment
Those who reject the new covenant are exposed by the two witnesses’ message but may still cling stubbornly to old ways. The plagues bring judgment, but some remain unrepentant, highlighting the ongoing spiritual battle between old religious systems and the Gospel of grace.

Hebrews 10:1 – “The law having a shadow of good things to come...”

Revelation 11:3–6 – The two witnesses prophesying with fire and blood imagery.

Galatians 4:24–26 – The allegory of Hagar and Sarah representing old law and new covenant.

Matthew 11:17 – Jesus calls the religious system “children sitting in the marketplace” refusing to respond.

The men not killed by the plagues symbolize those who hold on to the old covenant and its religious systems, resisting the Spirit’s convicting fire and grace of Jesus. The two witnesses "Prophets and Law" "Jesus and Bride"  "Word and Spirit" proclaim God’s truth to bring judgment and call to repentance, contrasting the old ways with the victorious new covenant.

" yet repented not" 

" yet repented not" indicate clearly the plagues was not for destruction and condemnation but for repentance. God’s dealings always carry a redemptive call. The shaking and judgment on the old system was never for destruction alone, but to awaken hearts to turn back to Him. The tragedy is not that men were destroyed, the tragedy is that they “repented not.”

(Judgment + Repentance Call)

Ezekiel 18:23  “Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?”
Isaiah 26:9 “When thy judgments are in the earth, the inhabitants of the world will learn righteousness.”
2 Peter 3:9 “The Lord is not slack concerning his promise… but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.”

Revelation 9 is not about wrath for its own sake,  it reveals that even in judgment, God’s desire is repentance and restoration. The “yet repented not” underlines that the greater sin is resisting His grace.

Jesus’ Sword as Division

Revelation 2:16
“Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.”

Matthew 10:34
“Think not that I am come to send peace on earth: I came not to send peace, but a sword.”

Luke 12:51
“Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division.”

Revelation 9:21

21. Refuse to Repent!

21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

The message of atonement and judgment goes out, but many refuse to repent!

John 3:19 “Men loved darkness rather than light...”

Romans 1:25 “Worshipped and served the creature more than the Creator…”

“Neither repented…”
This shows a hardened religious system that refuses to turn from its ways, even after divine warnings and spiritual conviction. Just as Jesus confronted the religious leaders of His day, this verse reflects those who clung to the form of godliness but denied its power (2 Timothy 3:5).

“Murders”
Spiritually symbolizes the killing of prophets and rejection of Jesus Himself (Matthew 23:35). The old temple system became guilty of shedding righteous blood in defense of its traditions.

“Sorceries”
Represents religious manipulation, superstition, and legalism masquerading as holiness.  Just as Saul consulted a witch, the temple system had lost the Spirit and relied on outward form, not truth.

“Fornication”
Spiritual adultery: turning away from God to trust in other powers, politics, or idols (Jeremiah 3:6; Hosea 4:12). The old system committed fornication with the kings of the earth, as later revealed in Revelation 17–18.

“Thefts”
Speaks to robbing God of true worship (Malachi 3:8), exploiting the people through temple taxes and corrupted practices (Matthew 21:13 – “den of thieves”).

Matthew 23:35–36 – “That upon you may come all the righteous blood shed upon the earth...”

2 Timothy 3:5 – “Having a form of godliness, but denying the power thereof.”

Jeremiah 3:6 – “Israel hath committed adultery with many lovers.”

Malachi 3:8 – “Will a man rob God?”

Matthew 21:13 – “My house shall be called the house of prayer; but ye have made it a den of thieves.”

This verse symbolically points to the corrupt religious system of the old temple, which refused to repent of its spiritual crimes and murdering truth, practicing manipulation, forsaking God through adultery, and robbing true worship. The call is to leave the old behind and turn to Jesus, who fulfilled the law and brought grace through the cross.

Revelation 9 is not as a future physical judgment, but a vivid portrayal of:

Jesus atoning work.

His descent and victory over death.

The Church’s spiritual warfare.

The power of truth in the mouths of the saints.

A call to repentance through a fierce and liberating gospel.

To My Bride

The Church is called to walk in spiritual discernment and courage, not fear. As the Bride, we are secure in Jesus, able to resist the lies and pressures of the age because we are sealed by His Spirit. We overcome by clinging to the truth, staying near the cross, and interceding for a world trapped in darkness. Our victory is in knowing who we are, beloved, protected, and empowered to shine light in a world that desperately needs the hope of Jesus.