Revelation 9
How things are and not how they going to be!
How things are and not how they going to be!
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PODCAST of Revelation Chapter 9
“Revelation 9 depicts a spiritual battle that is already underway!”
Revelation 9 – A powerful spiritual vision linking the apocalyptic imagery to Jesus
Revelation 9 is a powerful spiritual vision linking the apocalyptic imagery to Jesus’ descent, His atoning sacrifice, and His victory over death. The chapter doesn't speak of future destruction but reveals a spiritual battle already underway, where Jesus opens the realm of death not to release doom, but to unveil redemption.
The bottomless pit is not hell, it becomes an altar the place of judgement, and the smoke becomes the fragrance of Jesus’ offering. The locusts are not demonic pests but represent the Spirit-filled Church, rising from the sacrifice of Jesus to declare truth with God's Word and stings not to destroy people, but to awaken them to God’s love.
Jesus as the Star who opens the pit by His authority!
The Church as an army of truth, armored with righteousness and empowered by fire!
The Word of God going forth like fire, smoke, and brimstone, cleansing, convicting, and confronting!
The refusal of hardened hearts to repent despite grace being offered!
Ultimately, Revelation 9 is about the victorious mission of the Spirit-led Church, empowered by Jesus cross, bringing light by God's Word into darkness even when it hurts!
Revelation 9 describes the sounding of the fifth and sixth trumpets, unleashing vivid images of spiritual darkness, torment, and armies of destruction. These are not random horrors, but symbolic judgments exposing the depth and deception of false religion and spiritual bondage. The finished work of Jesus remains the dividing line, those sealed by the Lamb are protected, while those who reject truth suffer the consequences of embracing lies. The Bride’s identity is clear: she is set apart, marked by the grace of Jesus, and secure even in times of great spiritual upheaval. False religion and worldly systems are revealed as powerless to save or protect in the day of testing.
When most people reach Revelation chapter 9, the dread is palpable. The bottomless pit opens. Smoke rises like a great furnace, darkening sun and air. Out of the smoke come locusts, monstrous, with human faces, women’s hair, lions’ teeth, iron breastplates, scorpion tails that sting. They torment unsealed people for five months. Men seek death and cannot find it. Then a 200-million-strong cavalry rides forth, breathing fire, smoke, and brimstone, killing a third of mankind. The survivors refuse to repent of murders, sorceries, fornication, thefts. The chapter feels like a pure nightmare fuel the ultimate horror sequence in Scripture, the script for every end-times movie.
Yet chapter 9 does not begin in chaos. It begins with a star falling from heaven, given the key to the bottomless pit. Tradition often reads this as Satan, the fallen Lucifer. But Revelation itself identifies the bright Morning Star as Jesus (22:16). The Greek "pipto" means descent, not necessarily moral collapse. Jesus descended from heaven to earth, from life to death. He humbled Himself, emptied Himself, entered the lowest place. The key to Death and Hades belongs to Him alone (1:18). He earned it through His sacrifice. He is not the prisoner breaking out; He is the conqueror unlocking what He has already subdued.
He opens the pit. Smoke ascends like the smoke of a great furnace. What is this furnace? In the Old Testament temple, smoke rose from the altar when sacrifice was consumed a pleasing aroma to God, the sign that atonement was accepted. Here the pit becomes an altar. The altar fire from where Jesus made His sacrifice as lamb. The smoke is not hellish pollution; it is the fragrance of the finished work. The judgment that should have consumed us was consumed in Him. The darkness that follows echoes the three hours of darkness at Calvary. The sun was smitten because the Son was smitten!.
Out of that smoke come locusts. Locusts in Scripture are agents of harvest and judgment, stripping away what is temporary. But these are commanded not to harm grass, green things, or trees symbols of life rooted in God, those that is found written in Him. They target only those without the seal of God. Their power is like scorpions stings that torment but do not kill. The torment lasts five months a limited, measured season (half of ten, the number of completeness), a period of grace, not endless wrath. Men seek death and cannot find it. They long for escape, numbness, oblivion, anything to silence the sting of conviction. Yet true death, the death to self is available. They refuse it. They cling to their idols that can not help.
The locusts are not demons. They are the church, spirit-filled believers birthed from the smoke of the cross.Those that walk out of the furnace with Jesus because of their faith in His finished work on the cross. Their faces are human, relatable, not monstrous. Their hair is like women’s glory and covering, the bride adorned. Their teeth are lions’ boldness of the Lion of Judah. The bite is effective! Their breastplates are iron impenetrable righteousness. Their wings sound like chariots, swift, unified movement in the Spirit. Their tails sting like scorpions truth that convicts long after the word has been spoken. They have no king but Jesus and move as one, like Proverbs’ locust swarm, governed by the Spirit, not hierarchy. They devour lies, false religion, dead works. They consume illusions so truth can take root. This my friends are the power of the church! See it, believe it and live it!
Over them reigns the angel of the bottomless pit, Abaddon, Apollyon, the Destroyer. Tradition assigns this to Satan. But who destroys the works of the devil? Who destroys death itself? Jesus. He came to destroy the one who had the power of death (Hebrews 2:14). He is the Destroyer of destruction. To the powers of darkness He is terror; to His people He is liberation. The church follows the Destroyer who destroys sin, not souls. The pit belongs to Jesus, He has the keys of ownership and this is where He cast judgement on sin.
The sixth trumpet releases four angels bound at the Euphrates, the boundary between covenant land and the nations. The gospel barrier is removed. The message floods the world. An army of 200 million rides forth fire, smoke, brimstone from their mouths. The number echoes Old Testament echoes of captives and deliverers, symbolizing the innumerable redeemed, captives of sin set free becoming warriors of righteousness. Their breastplates are fire, jacinth, brimstone, heavenly authority and purifying judgment. The third part killed is not random slaughter; it is the death of the old self in conversion, the slaying required for resurrection life. Matthew 7:13 “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:” Not many will allow Jesus to kill them from their old nature, many choose to be owners of their own lives. Yet we see the rest repent not. They cling to murders (blood-guilt of rejecting Jesus), sorceries (manipulation of religion), fornication (spiritual adultery with the world), thefts (robbing God of glory). The gospel stings, exposes, burns but they refuse the cure!
Revelation 9 therefore transforms horror into holy invasion. The pit is not a prison releasing demons; it is an altar releasing the fragrance of atonement. The star is not Satan falling; it is Jesus descending to conquer. The locusts are not monsters; they are the church, human, bold, adorned, stinging with truth. The Destroyer is not the devil; He is Jesus, who destroys death so we may live. The army is not future soldiers; it is the redeemed multitude carrying fire from the cross. The torment is not sadistic punishment; it is severe mercy, conviction meant to awaken repentance.
The chapter does not threaten the believer. It describes us. We are the locusts. The church unified is a force to recon with, locusts is ideal identification to explain Jesus words "The harvest is large ,go out and gather!" We carry the sting of truth, painful to the flesh but effective for the spirit. We ride with fire in our mouths. Fire of God Word in our mouths as powerful as in His when we do it in His Spirit. We follow the Destroyer who destroys our chains of bondage and sin. The smoke of Calvary has filled the air, the atonement done. The gospel has been released. The border is open. The harvest is underway. If the star who fell holds the keys to death, if the locusts born from His sacrifice are His people, if the torment is mercy calling for repentance, then the nightmare is over. The victory is present. The sting you feel may be the cure. Stop seeking death to escape conviction. Embrace the death that brings life. The army is moving. The Groom is calling His bride. The trumpets are sounding.
Live as the sealed ones now bold, stinging with love, devouring lies, wearing crowns of victory. The pit has been opened. The smoke has risen. The King has prevailed. The wedding is being prepared. Keep your lamps burning.
The Fifth Angel -the firth message
Revelation 9:1
1 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.
Revelation 9:2
2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
Revelation 9:3
3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
Revelation 9:4
4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
Revelation 9:5
5 And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.
Revelation 9:6
6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
Revelation 9:7
7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.
Revelation 9:8
8 And they had hair as the hair of women, and their teeth were as the teeth of lions.
Revelation 9:9
9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.
Revelation 9:10
10 And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.
Revelation 9:11
11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
The Second Woe is past
Revelation 9:12
12 One woe is past; and, behold, there come two woes more hereafter.
The Sixth Angel -the sixth message
Revelation 9:13
13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,
Revelation 9:14
14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.
Revelation 9:15
15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
Revelation 9:16
16 And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.
Revelation 9:17
17 And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.
Revelation 9:18
18 By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.
Revelation 9:19
19 For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.
Revelation 9:20
20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
Revelation 9:21
21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
Revelation Chapter 9
Revelation Chapter 9
Study Framework: The Atonement Unleashed and the Advance of the Victorious Church
1. Reorienting Revelation 9
Revelation 9 is widely regarded as one of the most terrifying chapters in Scripture. Traditional readings frame it as a future demonic invasion marked by monsters, torment, and despair.
This interpretation collapses when the chapter is read through:
• The finished work of Christ
• The atonement at the cross
• Scripture interpreting Scripture
Rather than forecasting future terror, Revelation 9 symbolically unveils the spiritual impact of Christ’s victory, the release of the gospel, and the confrontation between truth and hardened religion.
2. The Fifth Trumpet: Authority Over Death Unveiled (Rev 9:1–2)
The Fallen Star
John sees a star fall from heaven to the earth, to whom is given the key of the bottomless pit.
• The Greek piptō indicates descent, not moral corruption.
• Scripture identifies Jesus as the “Bright and Morning Star” (Rev 22:16).
• Christ repeatedly speaks of descending from heaven (John 6:38; Phil 2:6–8).
This star is Christ in His redemptive descent, not Satan in rebellion.
The Key of the Bottomless Pit
Authority is determined by who holds the key.
• Revelation 1:18 — Jesus explicitly claims the keys of death and Hades.
• Prisoners do not hold keys; conquerors do.
The pit is not escaping Satan’s domain—it is Christ unlocking a realm He has conquered.
3. The Bottomless Pit as Altar, Not Abyss
Smoke from the Pit
The pit releases smoke like a great furnace, darkening the sun and air.
Biblical symbolism:
• Smoke rises from sacrifice (Lev 1:9; Exod 29:18).
• Fire and smoke signify judgment satisfied, not judgment pending.
Cross Connection
• At the crucifixion, darkness covered the land (Matt 27:45).
• The darkened sun signals atonement completed, not destruction unleashed.
The pit becomes an altar, not a prison.
The smoke is not hellfire—it is the evidence of judgment fulfilled at the cross.
4. The Locusts: The Church Born from the Cross (Rev 9:3–6)
Origin Matters
The locusts emerge from the smoke.
• They are the product of atonement, not agents of hell.
• What comes from the cross is redemptive, not demonic.
Why Locusts?
Locusts symbolize:
• Swarming movement
• Irresistible advance
• Total consumption
Spiritually, the Church:
• Advances in unity (Prov 30:27)
• Devours lies, false systems, dead religion
• Cannot be contained by borders or institutions
5. The Sting: Conviction, Not Cruelty
Locusts are given power like scorpions—but with strict limits.
• They do not kill
• They do not harm green things
• They torment those without the seal of God
Meaning of the Sting
The sting represents:
• The convicting power of truth
• The Word confronting darkness
• Redemptive pain that awakens conscience
To believers, the Word is nourishment.
To hardened hearts, it stings.
6. Green Grass and the Sealed
Locusts are commanded not to harm grass or trees.
Scriptural symbolism:
• Green trees = the righteous (Ps 1:3)
• Living believers are unaffected by judgment language
The gospel never wounds those alive in Christ—it only exposes what is dead.
7. Five Months: Measured Mercy
Five months symbolize:
• Limited duration
• Incomplete judgment
• Grace restraining wrath
God’s intent is repentance, not annihilation.
8. Seeking Death but Finding None (Rev 9:6)
This describes:
• Spiritual anguish
• Resistance to conviction
• Desire to escape guilt without surrender
True relief requires:
• Death to self
• Union with Christ
They seek escape, not transformation.
9. The Appearance of the Locust Army (Rev 9:7–10)
The imagery is composite, describing spiritual attributes:
• Horses prepared for battle — strength, readiness
• Crowns (stephanos) — delegated victory
• Faces of men — humanity, reason
• Hair of women — bridal glory (1 Cor 11:15)
• Teeth of lions — bold truth
• Breastplates of iron — imputed righteousness
• Wings like chariots — Spirit-empowered movement
This is the Church:
• Both Bride and Warrior
• Gentle in love, fierce in truth
10. The King Over Them: Abaddon / Apollyon (Rev 9:11)
Both names mean Destroyer.
Christological Meaning
Jesus is:
• The Destroyer of death (Heb 2:14)
• The Destroyer of the works of the devil (1 John 3:8)
He destroys what enslaves, not what redeems.
The world fears the Destroyer because it loves its idols.
The Church follows Him because He destroys chains.
11. The Sixth Trumpet: The Gospel Released to the Nations (Rev 9:13–16)
The Golden Altar
The command comes from the altar—again rooting everything in the cross.
Four Horns
Horns symbolize power.
They correspond to:
• The four Gospels
• Proclaiming Christ to the four corners of the earth
12. The Euphrates: The Boundary Removed
Historically:
• Euphrates marked Israel’s boundary
• Beyond it lay Babylon and the nations
Spiritually:
• The barrier is removed
• The gospel is loosed to the Gentiles
• Covenant fulfillment expands universally
This aligns with Acts and the Great Commission.
13. Hour, Day, Month, Year: The Timing of the Cross
This is not a future countdown.
It points to:
• Hour — Christ’s appointed hour
• Day — atonement accomplished
• Month — Passover
• Year — Jubilee freedom
Redemption occurred exactly on schedule.
14. Slaying the Third Part of Men
This is not genocide.
It represents:
• Death of the old man (Rom 6)
• End of the old covenant system
• Partial judgment leading to wider salvation
Death precedes resurrection.
15. The 200 Million Army: The Redeemed Host
A literal army is impossible in John’s time.
Symbolically:
• Echoes OT imagery of captives and deliverers
• Represents the innumerable redeemed
• Captives become warriors through Christ
16. Fire, Smoke, and Brimstone from Their Mouths
The Church proclaims:
• Fire — purification
• Smoke — God’s presence
• Brimstone — consequence of rejection
The atonement is now spoken, not hidden.
17. Breastplates of Fire, Jacinth, and Brimstone
• Fire — Spirit
• Blue (jacinth) — heaven
• Brimstone — holy consequence
Believers wear the nature of their message.
18. The Tails with Heads: Lingering Conviction
Truth continues working after proclamation.
The Word cuts both initially and afterward.
19. The Tragedy of Refusal (Rev 9:20–21)
Despite mercy, many refuse to repent.
The sins listed represent:
• Murders — rejection of Christ and His witnesses
• Sorceries (pharmakeia) — religious manipulation
• Fornication — covenant unfaithfulness
• Thefts — robbing God of glory
This indicts hardened religious systems, not repentant sinners.
20. Unified Message of Revelation 9
Revelation 9 reveals:
• Christ’s authority over death
• The Church as His advancing army
• Judgment already executed
• Conviction offered as mercy
• Resistance rooted in idolatry and self-righteousness
Summary Statement
Revelation Chapter 9 is not a prophecy of future terror, but a symbolic unveiling of Christ’s finished work and the Church’s role in proclaiming it.
The “plagues” are the gospel confronting darkness.
The “destroyer” is Christ dismantling death itself.
The chapter asks not what will happen, but how will we respond to truth already revealed.
OT Connection:
Isaiah 14:12–15 — “How art thou fallen from heaven, O Lucifer…”
Genesis 19:28 — Fire and brimstone raining down (descent/judgment motif).
Isaiah 22:22 — “Key of the house of David…” (authority to open/close).
Meaning:
A “fallen star” represents a fallen ruler or spiritual being. The “key” symbolizes authority over judgment or release.
OT Connection:
Exodus 10:13–15 — The plague of locusts on Egypt, “covered the face of the whole earth.”
Joel 2:2–10 — Day of the Lord: “A great people and a strong… like the appearance of horses…”
Genesis 19:28 — Smoke of Sodom rising up “as the smoke of a furnace.”
Meaning:
Locusts are a symbol of devastating judgment and also of God’s army in Joel (not just evil).
OT Connection:
Exodus 9:4 — Plagues that only affect Egyptians, not God’s people.
Ezekiel 9:4–6 — The marked are spared in Jerusalem’s destruction.
Meaning:
Divine judgment is precise; God protects the sealed/remnant.
OT Connection:
Deuteronomy 28:65–67 — Curses of the covenant: longing for death, but not finding relief.
Jeremiah 8:3 — “Death shall be chosen rather than life…”
Meaning:
The horror of judgment and spiritual torment is a fulfillment of the curses threatened in the Torah and prophets.
OT Connection:
Joel 2:4–5 — Locusts “like the appearance of horses… as horsemen, so shall they run.”
Jeremiah 51:27 — “Cause the horses to come up as the rough caterpillars.”
Exodus 10:14 — Locusts without number, devastating armies.
Meaning:
Symbolic language borrowed from Joel and the prophets; locusts as both invaders and agents of divine justice.
OT Connection:
Job 26:6, 28:22; Proverbs 15:11 — “Abaddon” (Destruction) and “Sheol” (the pit) are places of the dead/judgment.
Meaning:
The king of the abyss is the personification of destruction—a role linked to the “destroyer” in the Exodus (Exodus 12:23).
OT Connection:
Ezekiel 7:5–7 — “An evil, an only evil, behold, is come…”
Meaning:
Announcing stages or escalations in judgment, a prophetic warning style found throughout Ezekiel and Amos.
OT Connection:
Exodus 30:1–10 — Golden altar of incense before God’s presence.
Jeremiah 46:2,10 — Judgment “by the river Euphrates.”
Zechariah 6:1–8 — Four spirits/angels sent out to patrol the earth.
Meaning:
The altar is the place of intercession and judgment. The Euphrates represents the ancient border of Israel and the origin of many invasions.
OT Connection:
Jeremiah 51:27–28 — Nations summoned as armies from the north against Babylon.
Joel 2:2,11 — “A great people and a strong; there hath not been ever the like… his army is very great…”
Meaning:
Huge armies are used in prophetic language to symbolize overwhelming and irresistible judgment.
OT Connection:
Exodus 9:23–24 — Fire, hail, and brimstone (judgments on Egypt).
Isaiah 30:27–33 — The Lord’s breath like an overflowing stream, “fire, and… brimstone.”
Genesis 19:24 — “The Lord rained upon Sodom… brimstone and fire.”
Meaning:
Fire and brimstone are recurring OT symbols of God’s purifying and consuming judgment.
OT Connection:
Psalm 115:4–8 — “Their idols are silver and gold, the work of men’s hands…”
Isaiah 44:9–20 — Satirical critique of idol-makers and worshipers.
Deuteronomy 4:28, 31:29 — Israel warned they will worship gods “of wood and stone.”
Meaning:
Unrepentant idolatry is a core reason for judgment throughout the OT, always leading to further hardness and destruction.