Revelation 1

Revelation 1 — The Unveiling of Jesus Christ: The Fulfillment of All Prophecy in the Cross

Revelation 1 opens not with mystery, but with clarity, a divine unveiling of Jesus as the fulfillment of all that the prophets spoke, the perfect image of the invisible God, the Lamb who reigns from the throne. This chapter does not set the stage for a distant apocalypse, but announces that the Kingdom has come, that the veil is torn, and that Jesus now dwells in His people by the Spirit. Every phrase “shortly come,” “He cometh with clouds,” and “the time is at hand” anchors us not in speculation, but in the finished work of the cross, where Jesus fulfilled the law, satisfied judgment, and inaugurated the New Covenant. Here we see the faithful witness, the firstborn from the dead, the One who loved us and washed us in His blood, making us kings and priests to reign now, not someday. Revelation 1 reveals that the eternal Jesus, once pierced, is now enthroned and His return is not a coming from afar, but a revealing from within, by the Spirit, in glory. This is not a book of fear, but of fullness. Not a letter of delay, but of divine immediacy. The revelation of Jesus is the glory of God made manifest, and it is already breaking forth through His Body, the Church, awakened and reigning.

Chapter 1 — Jesus and Bride

Revelation 1 reveals Jesus as the risen Lord,  the One who has conquered death and stands among His people with all authority and glory. The vision is rooted in His finished work at the cross: He is the faithful witness, the firstborn from the dead, and the ruler of kings. Here, the Bride (the Church) is reminded of her true identity: washed in His blood, made kings and priests, and called into intimate fellowship with Him. The defeat of false religion is seen in the unveiling of the real King, not an earthly system, but Jesus enthroned and present among His people.

Revelation 1:1

1 Holy Spirit show Jesus Salvation!

“It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.” — Proverbs 25:2

1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

"The Revelation of Jesus Christ"

"apokalupsis" - unveiling, uncovering, or revelation.

What will we learn:

1. The Revelation is of Jesus Christ:

2. God Reveals Himself through Jesus:

3. Salvation is only in Jesus:

4. Jesus coming as prophesied by the prophets was the time of the Cross:

5. Jesus by His coming did what Old Testament sacrifice could not do:

6. Jesus coming made a New Heaven and Earth:

7. Jesus second coming was fullfilled “shortly”

Before you start reading revelation first go and read about “The Angel”to help you understand the scriptures in the right context.

Addendum-Understanding the Angel in Revelation

God Reveals Himself through Jesus:

Amos 3:7

“Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.”

Daniel 2:28

“But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;”

Daniel 2:45

“Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.”

Extremely important:

As we embark on the exploration of Jesus revelation in the book of Revelation, it's crucial to recognize that the central theme of the entire Word of God is the salvation of mankind from a fallen nature. The Bible should not be approached and interpreted as a guide to heaven but should be read in the context of salvation and the realization of God's Kingdom come!

Salvation is only in Jesus:

Isaiah 53:5
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

Psalm 62:1-2
Truly my soul waiteth upon God: from him cometh my salvation.
He only is my rock and my salvation; he is my defence; I shall not be greatly moved.

Zechariah 9:9  

 “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.”
John 3:16
“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”
Acts 4:12
“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”
Romans 10:9
“That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.”
Ephesians 2:8–9
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Not of works, lest any man should boast.”

“shortly come”

"ταχέως" (tacheōs Definition: Quickly, speedily, without delay.

2 Thessalonians 2:1–3 with “the day of Christ” Addendum

Jesus coming as prophesied by the prophets was the time of the Cross:

Hebrews 10:37
For yet a little while, and he that shall come will come, and will not tarry.

Habakkuk 2:3
For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

Ask yourself: Why do you think of “God with us” as only a future heavenly fulfilment of the scriptures, why are the scriptures interpreted to future and not in context of the message of the prophets of Jesus the Messiah that would come? Jesus did fulfilled the prophetic prophecies of the Old Testament, in other words Jesus did come to us and never left, He was only entering into glory and will reveal Himself in the same manner in glory again!

Matthew 18:20

“For where two or three are gathered together in my name, there am I in the midst of them.”

Psalm 46:1

“God is our refuge and strength, a very present help in trouble.”

Psalm 139:7–10

“Whither shall I go from thy spirit? or whither shall I flee from thy presence?
If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
If I take the wings of the morning, and dwell in the uttermost parts of the sea;
Even there shall thy hand lead me, and thy right hand shall hold me.”

Jeremiah 23:23–24

“Am I a God at hand, saith the LORD, and not a God afar off?
Can any hide himself in secret places that I shall not see him? saith the LORD. do not I fill heaven and earth? saith the LORD.”

Hebrews 13:5

“Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.”

Jesus did what Old Testament offers could not do by His coming:

Hebrews 10:4–8

“For it is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;” 

Hebrews 10:38-39

Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

This message from the writer of Hebrews (some believe it is Paul) state the coming Jesus saved us by faith in Him as Habakkuk prophesied, God has no pleasure in lawful sacrifices! Examine Hebrews 10 in its context to understand the writer's intended message, which involves frequent references to Old Testament prophetic scriptures about God. An example is this statement: "God had pleasure therein; offerings and sacrifices for sin which are offered by the law." When reaching Hebrews 10:37, avoid abruptly shifting to a future event like the "Coming of Jesus."

Instead, remain within the context of the Old Testament message. Prophets, particularly in the case of Habakkuk that is referred to by The Book of Hebrews, speak about God's judgment and the restoration of His people from their sinful state. Here, Habakkuk's prophetic message emphasizes God's work that will not be delayed, specifically through sending His Son to bring salvation, uniting one nation, one people, one body in Him. The phrase "Come and will not delay" refers to the Son of Man's imminent arrival to bring salvation, it is not the future coming of the resurrected Jesus to gather believers.

"coming"

In Hebrews 10:37-"ἔρχομαι"(erchomai)"to come" or "to go."

"To come" or "to go": I believe that this concept is linked to the imagery of "the heavens receding like a scroll" in Revelation 6:14. In the present context, Jesus can now freely "arrive and depart" without the hindrance of sin. The vail is removed and there is no more separation between man and God, heaven and earth are merged. This not only affects an open pathway and the fluidity of God's Spirit working in our lives but also establishes the potential for a personal relationship with God as a Father. God no longer confines Himself to man-made temples but resides within the hearts of humanity.

For contemporary believers, this idea may seem commonplace, but for countless generations, such privileged access to a holy God was unavailable. Confronting God's presence was often at a distance, as exemplified in the stories of Israel at Mount Sinai or the high priest, who had a once-in-a-lifetime opportunity to encounter the Living God in the Holy of Holies without fear of death. The profound impact of the last Adam is evident in the realization of God's original plan: the elimination of sin and death, and the convergence of heaven and earth for a momentary "arrival and departure" facilitated by the "key or door," God manifesting Himself as the Word and Son, Jesus Christ. Now, there exists a new heaven and a new earth, offering a fullness of life to those who believe and choose to enter into this reality!"

Jesus “coming” made a New Heaven and Earth:

Revelation 6:14:"The heavens receded like a scroll being rolled up, and every mountain and island was removed from its place." "to come" or "to go:" I believe is in relevance to “heavens receded like a scroll “ in Ephesians 2- Jesus could “come and go” now we have been brought near to Him, one group, barriers destroyed, one new humanity, reconcile to God ,access to the Father.

Let the Word proof the statement: Let us hear what the Spirit is saying in Ephesians 2:13-18 "But now in Christ Jesus, you who once were far away have been brought near by the blood of Christ. For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. 

His purpose was to create in Himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit."By recognizing that all scriptures in God's word revolve around Jesus and His crucifixion, a harmonious alignment occurs, and each scripture seamlessly testifies about another without the need for explanation.

This eliminates unanswered questions, prevents the distortion of scriptures to fit personal doctrines and theologies, and upholds the Word of God as a self-sustaining testimony. Just as well-functioning cells in a body operate with a shared purpose and design to bring life, the scriptures operate harmoniously according to God's intentional design. Any imposter within this divine structure is naturally expelled.

Jesus second coming “shortly” came:

Most believers have an approach to scripture that emphasize heaven rather than focusing on "The Kingdom." To grasp the essence, one must first delve into the understanding that God manifested with His kingdom. Take the time to comprehend all scriptures related to His Kingdom, recognizing that it is an amalgamation of Heaven and Earth. Although challenging to grasp initially, removing the preconceived notion of heaven and embracing the Kingdom truths as revealed in the scriptures brings about a transformative shift. As this shift occurs, authority takes root in the heart, and Jesus unveils His plan and purpose for one's life within the context of His Word, untouched by personal opinions, ancestral traditions, or theological interpretations that deviate from the salvation plan's intended context and purpose.

The term "shortly" implies a sense of temporal immediacy, indicating that the event being described is expected to happen soon or without significant delay. This occurrence of “Jesus second coming,  the essence of Jesus' message transcends the notion of Him coming to transport us to heaven.” is often perceived as the arrival of Jesus someday in the future, but let us look at the word “soon”, I would rather instead say “soon” revolves around "the day of the Lord," or 'The Cross,' encapsulated in the proclamation "It is Finished!" 

This embodies the potent fulfilment of the redemption plan spoken by Father God in myriad “huge amount” scriptures of the Old Testament through the prophets. ”This happened soon!” The truthfulness or accuracy of His pronouncements is emphasize as "The Day" arrives, and the visions in Revelation serve as both confirmation and a declaration of the fulfilment of the prophets' visions and scriptures. These momentous events carry profound implications for the kings and priests of the earth, delivering a resounding and indisputable message: "Salvation has arrived, and now it reigns!"

Many Christians fail to grasp the profound impact of God's Kingdom that has arrived and the authority accompanying it. The death and resurrection of Jesus hold far greater significance for believers' lives in the present moment. However, the adversary blinds mainstream believers' faith, leading them to hope for heavenly freedom rather than embracing their kingship and rightful authority. Jesus successful mission was to merge heaven and earth, yet many are unaware of the power they possess as kings and priests in His kingdom, a freedom for the here and the now!

There was covenant promises made by God fulfilled on the Cross! The promises are all fulfilled in Jesus! Keep in mind the word say all prophets prophesied up until John. This mean that Jesus only had to fulfil the prophetic words of the prophets till John came “The one to prepare the way in the wilderness” John did his part and Jesus the Messiah did His! All scriptures fulfilled on the Cross.

Jeremiah 31:31-34
Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah: For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

Isaiah 55:3
“Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.”
Matthew 26:28
“For this is my blood of the new testament, which is shed for many for the remission of sins.”
Luke 22:20
“Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.”
Hebrews 7:22
“By so much was Jesus made a surety of a better testament.”
Hebrews 9:15
“And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.”
Hebrews 8:6
“But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.”
2 Corinthians 1:20
“For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.”

Doesn’t it make sense to you that the prophets wrote about the messiah coming as “Jesus” finished work on the cross? All in context to salvation and the fulfilment of a perfect sacrifice, no need for temple offers of sin, no more separation between God and man? Why would we think they will speak about Jesus that come to take us away someday instead of the powerful message of redemption and setting things right with God?

"While the mainstream belief centers on the anticipation of Jesus return, I encourage you to delve deeper into the scriptures. They will unveil a profound truth: the expectation conveyed by the prophets goes beyond awaiting Jesus return. It focuses on the Messiah, Jesus, who came and, in a single day, ushered in a transformative new era. Yes, it is a narrative of redemption, but it goes further, it speaks of rulership with Him in the present world. Being watchful and prepared it is not only about faithfulness for the unfolding plans God has for His church and our reign with Him. It is a call to be vigilant, ensuring we do not miss out on receiving blessings in the present while our focus is on the future. I believe “Christ's return” is  “Christ in us” He will come as He went. He went in glory and He will return with Glory” I believe this is Holy Spirit in us, Jesus returned in His Glory in us!”

The concept that Jesus returns in His glory within believers is rooted in various passages from both the Old and New Testaments. Mainstream Christians struggle with the idea that God shares His glory with His bride. But the scriptures reveal this message, let see the proof;

Isaiah 60:1–3
Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.
Colossians 1:27
To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.

2 Corinthians 4:6–7
“For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.”
Psalm 34:5
“They looked unto him, and were lightened: and their faces were not ashamed.”
Galatians 2:20
“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”
Ephesians 3:16–17
“That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,”
Matthew 28:18–20
“And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

Jesus never left earth, I believe we understand “come and go” not in the right way. Jesus “go” is the son of man taken up in Glory and His “come” is Holy Spirit in us with Glory! God unified us with Him on the cross and send His Holy Spirit to dwell in us as a holy nation of God. We will reign on earth forever, God never left, He set things right in the spirit by dealing with sin and death, we are now free to enter Eden and eat of the Tree of Life!

The knowledge of evil has no more hold on us, now like the snake said we are like God. He made us pure and holy! In Matthew 28:20, when Jesus says, "I am with you always, even unto the end of the world", the term "end" refers to the conclusion or completion of the age. The Greek word used here is "aion," which can be translated as "age" or "world." In this context, it signifies the entirety of the current era or dispensation. So, when Jesus says He will be with his disciples "unto the end of the world," he is promising his continuous presence and guidance throughout the entire duration of the age or era in which they live. 

It's not a reference to the physical end of the planet but rather to the culmination of a particular period or age in God's plan. This promise assures believers of Jesus perpetual presence and support until the fulfilment of God's purposes for that age.

Let me explain “come and go” using a scripture in Acts 1:9 "And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight." John 16:16-22 "A little while, and you will see me no longer; and again a little while, and you will see me.” The message is “not see me” and then shortly “you will see me” Jesus says it will be quick and I will be back! Jesus came by Holy Spirit a little more than 40 days later! Acts2. Do you see how the scriptures make sense and fall in place when the context is kept in place of the salvation message? Do you see how all the scriptures testify about each other?

Let us have a look at Acts 1:4-5: "And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water, but ye shall be baptized with the Holy Ghost not many days hence."

The baptism of the Holy Spirit, accompanied by tongues of fire, occurred on the day of Pentecost, which was fifty days after the resurrection of Jesus and ten days after His ascension. This event is described in Acts 2. In other words from the time Jesus spoke these words until the coming of the Holy Spirit, a little more than 40 days had passed. Let us look at the timeline as follow:

Resurrection: Jesus rose from the dead on the third day after His crucifixion.

Ascension: Jesus ascended into heaven forty days after His resurrection (Acts 1:3).

Pentecost: The Holy Spirit was poured out on the disciples on the fiftieth day after the resurrection and ten days after the ascension, which is the Day of Pentecost (Acts 2:1-4).

Selah

So, the baptism of the Holy Spirit, marked by tongues of fire, occurred approximately fifty days after Jesus' resurrection and ten days after His ascension. See HE quickly came! "shortly come" is an eternal perspective and the ultimate fulfillment of God's promises. It is faithful living and readiness for the culmination of God's redemptive plan. "Shortly come" conveys the imminent and swift arrival of a significant event, primarily referring to the anticipated return of Jesus by Holy Spirit. The urgency and expectancy within the Christian faith should be to understand Jesus in us through His Spirit. Once we see and live this truth the church will be a powerful force to be recon with. 

Don’t sit and wait for death, submit to Gods Spirit and start living everlasting life! How should Jesus “Return” be perceived then? Understanding the significance of the word "return" in the expression "the anticipated return of Jesus" is crucial. Why? Because believers who perceive His return in Spirit operate in authority, actively living out the scriptures in context to Gods plan. On the other hand, those fixated on a future "return" might miss the profound revelation of Jesus in us, the hope of glory! Their focus is not on "Jesus in us!" but on a distant Jesus whose glory remains His own, unrevealed until the mortal body experiences death. However, numerous scriptures affirm, "It is finished!"

The message of the cross and salvation is not a future hope but an eternal reality to be embraced now. I am not saying Jesus will not be seen or appear in glory with us, but the Word of God is not about that topic, the bible is about prophetic word that was fulfilled! Later in the chapters you will clear evidence of scripture of this statements.

Revelation 1:2

2 Witness to Gods Word!

2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

What will we learn:

1. John Bare Record of Jesus:

2. The Word of God Testify about Jesus

3. Jesus Testify Himself

4. Jesus the Word include us in this Testimony

John Bare Record of Jesus:

The term "bare record"-The Greek word for "bare witness" in this verse is "emarturei" (ἐμαρτύρησεν), and it is derived from the root word "martureo" (μαρτυρέω).

The Word of God testify about Jesus:

1 John 5:9
If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.

John 5:39
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

Luke 24:27
“And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.”
Luke 24:44
“And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.”
John 5:46
“For had ye believed Moses, ye would have believed me: for he wrote of me.”
John 7:38
“He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.”
Revelation 1:9
“I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.”
Revelation 6:9
“And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:”
Revelation 19:13
“And he was clothed with a vesture dipped in blood: and his name is called The Word of God.”

Jesus said that the Scriptures, including the Law, the Prophets, and the Psalms point to Him and show His role in God’s plan to save people. The Old Testament is full of promises, pictures, and examples that are completed in Jesus. When Revelation 1 talks about "the Word of God," it means a message that comes directly from God. It shows God’s authority and truth, His word can be fully trusted and never changes.

The phrase “Word of God” also connects to the Hebrew word “dabar,” which means both speech and action. It reminds us that God speaks and things happen, His word is powerful. The New Testament uses the Greek word “Logos” to describe Jesus as God’s living Word, showing how God reveals Himself through Jesus in creation and salvation. “This is so important! It is the core message of the Word of God. God wanted to be involved with our lives and revealing Himself to us. From the beginning God was rejected and excluded by humanity. His own despised Him, His own workmanship rejected Him! This just saddens my heart so much:

Isaiah 53:3
“He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.”
John 1:11
“He came unto his own, and his own received him not.”
Isaiah 1:2–4
“Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.
The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.
Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.”
Matthew 21:42–43
“Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.”

In the Bible, “the word of God” often came to prophets and some kings as God’s guidance and instruction. But in the New Testament, this phrase is closely connected to Jesus, who is called the Logos, meaning “the living Word.” This shows that Jesus is the fullest and clearest way God has spoken to us, He is God's message in human form.

“The word of God” isn’t just information, it carries power, authority, and a call to action. Believers are expected to listen to it and live by it. It represents God’s truth, His will, and His revelation to people. The word includes both what God says and who Jesus is, God speaking and acting to save and guide us. The question you need to ask yourself is, what is this communication from God to humanity Devine and main message? The answer is Jesus and Him crucified!

Jesus Testify Himself:

1 John 1:1
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

1 Corinthians 1:6
Even as the testimony of Christ was confirmed in you:

John 8:14
“Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.”
John 5:36
“But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.”
Acts 10:39
“And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:”
Acts 5:32
“And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.”
Acts 22:15
“For thou shalt be his witness unto all men of what thou hast seen and heard.”
1 John 5:9
“If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.”
John 8:18
“I am one that bear witness of myself, and the Father that sent me beareth witness of me.”
John 1:32–34
“And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
And I saw, and bare record that this is the Son of God.”
John 18:37
“Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.”
Acts 2:32
“This Jesus hath God raised up, whereof we all are witnesses.”
Acts 26:16
“But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;”

1 John 5:10
He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

We will read in these Scriptures how amazing God works. Jesus says, “I can witness for Myself.” Normally, a witness cannot testify about themselves, but Jesus can, because God the Father and the Holy Spirit are One with Him, and they testify together with Jesus as the truth! We will read how Jesus declares, “I am King!” We will also see that God included believers in this witness, as it is written: “This Jesus hath God raised up, whereof we all are witnesses.”Just like Jesus, we have His Spirit in us to testify of the truth!

Jesus the Word include us in this Testimony

Revelation 6:9 Revelation 1:9 Revelation 12:17 Revelation 17:17 Revelation 19:9 Revelation 19:13

1 Corinthians 1:6
Even as the testimony of Christ was confirmed in you:

1 John 1:1
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

We will read in these scriptures that the evidence is in you! What evidence is in me? God made you a son and daughter united in Him and free from sin and death! A king and a priest in His kingdom! We will read Jesus the Word testified the truth of the prophecies made of Him, God made promises to restore and heal us and He did it through Jesus!

Testimony

"marturion" (μαρτύριον) or related forms like"marturia"(μαρτυρία).Witness, testimony, evidence.

The Greek words for "testimony" mean to bear witness, give evidence, or tell the truth. In the Bible, especially the New Testament, testimony often means sharing the truth about God, especially about Jesus and the Gospel. Believers are called to share what God has done in their lives and to tell others about the saving message of Jesus.

Why do I mention this? I believe the core message of The Book Revelation concerning us is, we must be witnesses and testify that Jesus finish work on the Cross gave us instant access to God the father and all attributes of His Kingdom, this mindset is for this time, for this very moment of your life to walk into and not waiting for death or Jesus final revealing to walk or obtain it! Remember, your testimony is a serious and personal declaration of your faith in God. It’s how you share your own experience of God’s work, presence, and power in your life. A testimony shows how God’s faithfulness, grace, and power have changed you.   

Sharing your testimony not only strengthens your own faith but also encourages and inspires others. It shows your commitment to follow God’s will and live by His commandments, recognizing His authority in your life. Even in hard times or persecution, giving your testimony means standing firm in God’s truth. It reflects your journey of redemption, your belief in Jesus as Lord and Savior, and your public declaration of salvation and loyalty to Him. A testimony is more than just a story, it is a way to proclaim God's truth, strengthen the faith community, and point others to His redemptive plan through Jesus.

Revelation 1:3

Hear -Keep be Blessed!

3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

What will we learn:

1. The Word of the prophecy is a message of blessing:

2. The Word of the prophecy must be heard

3. The Word of the prophecy must be kept

4. The Word of the prophecy signals immediacy in fulfillment:

The word of the prophecy is a message of blessings:

"blessed"

"makarios":-Blessed, happy. favorable position of receiving God's provisions (favor, grace).

Blessed, fortunate, happy.

Revelation 14:13  Revelation 16:15  Revelation 19:9  Revelation 20:6  Revelation 22:7  Revelation 22:14

Please keep in mind as you delve into the Chapters of Revelation that the prophetic message is intended to bring blessings, not fear. The revelation unfolds as "Good News," disclosing the person of Jesus and the incorporation of His Kingdom into your life. This is a proclamation of completion, echoing His words, "It is finished!" Embrace the assurance and positivity within the message, for Revelation is a testament to the fulfillment and triumph found in Jesus. "Blessed is he that readeth,"  the spiritual blessing bestowed upon those who engage with the written word of God-reading aloud the words of the book of Revelation, indicating an emphasis confessing your faith out loud in what you believe as you read “For we are not ashamed of the gospel of Jesus!

Romans 1:16
“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.”
Romans 10:9
“That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.”

Look at the definitions of how the Revelation message given to John starts of with. Ask yourself what other message outside “The Finish work of Jesus Christ“ on the cross is good news to you,? Any message given these days about the horrible representation of the Book of Revelation and the future of the Church? Death, wars and mayhem? This is the most common negative connotations to Revelation. No, no, no this message to His Church and Body is Blessings of Obedience linked to God's commands and adherence to His word, the act of reading and heeding the words brings about spiritual blessings as a result of obedience and those who engage with the prophetic message are recipients of a unique spiritual blessing.

Lets look at Matthew 12:34 "O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh." This scripture teach us that the root of faith comes from the heart, what you believe you will speak, this is why it is important to understand Revelation in the right context. Believe the scriptures in the right way and you will live Gods purpose and intend the right way. To us believers the relevance is our mouths confess what our hearts believe! Proclaim Gods Word out load, ”Salvation has come and It is finished!”

The Word of the prophecy must be heard:

"Hear these words" This is a divine call to attentiveness and obedience to the revealed messages, a deeper understanding and response to the words communicated. “Your life must respond to the Word then you are really hearing! ”In Matthew 11:13 we read" For all the Prophets and the Law prophesied until John." This is important to remember when you read the prophecy in Revelation, keeping in mind the whole time that the message of the prophets and the law stopped with John, Why? because Jesus came and fulfilled the law and the scriptures of the prophets on the cross! This is the reason why we read in Matthew 11:11 Jesus words that state "Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. "Why are the least greater that the greatest prophet John? "The revelation of a prophecy holds greater significance than the prophecy itself. While accurate prophecy is commendable, a higher authority is attained when one enters God's Kingdom through faith in Jesus finish work, the One of who the prophecy was foretold. This leads to the privilege of sitting with Him in heavenly places as kings and priests.

"hear these words"

involves actively perceiving, understanding, and heeding the communicated messages.

Matthew 7:2
“For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.”
Revelation 1:3
“Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.”
Luke 11:28
“But he said, Yea rather, blessed are they that hear the word of God, and keep it.”
Matthew 13:9
“Who hath ears to hear, let him hear.”
Mark 4:9
“And he said unto them, He that hath ears to hear, let him hear.”
Revelation 2:7
“He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.”

"prophecy"

"prophēteia"-The gift of communicating and enforcing revealed truth.

A discourse emanating from divine inspiration and declaring the purposes of God, whether by reproving and admonishing the wicked or comforting the afflicted, or revealing things hidden.

A predicting or foretelling of future events.

"This prophecy" refers to a divine revelation, God revealing hidden truths and His plan for the world. It shows that the Book of Revelation is not just about the future but also speaks to our lives right now. When we read "this prophecy," it connects to the idea of “the word of the Lord” a message directly from God, not human opinion. Revelation follows this same pattern, showing us that God has a clear and powerful plan for humanity. This prophecy is not meant for guessing games or fear, it’s meant to help us live faithfully now, in the light of what God has revealed.

The Word of the prophecy must be kept:

We find in many scriptures inspired by Holy Spirit and written by the hands of Gods loved ones in the importance of keeping His Word. We find one in Luke 11:28 "But he said, Yea rather, blessed are they that hear the word of God, and keep it.

"Keeping Gods Word speaks of trust, love, warnings, guidance and many aspects of the believers faith, keeping the Revelation of Jesus has the same impact on understanding the revealed Jesus and the glory and life that flows from it. "Keep" is a call to obedience and watchfulness, vigilance, and faithfulness. It involves actively adhering to God's commands and being watchful in anticipation of Jesus'. The concept of "keeping"  guarding and preserving. It goes beyond mere observation to include a sense of careful protection, faithfulness, loyalty and staying true .

John 14:15
“If ye love me, keep my commandments.”
Proverbs 4:23
“Keep thy heart with all diligence; for out of it are the issues of life.”
Revelation 3:21
“To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.”
1 John 5:2–3
“By this we know that we love the children of God, when we love God, and keep his commandments.
For this is the love of God, that we keep his commandments: and his commandments are not grievous.”
Proverbs 7:1–2
“My son, keep my words, and lay up my commandments with thee.
Keep my commandments, and live; and my law as the apple of thine eye.”
Exodus 20:6
“And shewing mercy unto thousands of them that love me, and keep my commandments.”
John 14:23
“Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.”
John 14:24
“He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.”
John 15:20
“Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.”

"keep"

"τηρέω" (tēreō), guarding, observing, and holding fast. It involves a purposeful and vigilant watch over something valuable.

The Word of the prophecy signals immediacy in fulfilment:

You will find when you read scriptures about “time is at hand” you will find Jesus speaks about His Kingdom that came with Him. Jesus message to the disciples before His crucifixion was clear that His Kingdom is at the door. The time of my kingdom is right in front of you, "it's here!"

Romans 13:11
“And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.”
Revelation 22:10
“And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.”
Matthew 3:2
“And saying, Repent ye: for the kingdom of heaven is at hand.”
Matthew 4:17
“From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.”
Mark 1:15
“And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.”

“Time”

"kairos" refers to a season, a fixed or special occasion, often carrying the idea of a decisive or opportune moment. In the context of "time is at hand," it emphasizes the timely and strategic nature of the events about to unfold.

“at hand”

engus):

near, at hand, or approaching. It signifies immediacy and closeness. In Revelation 1, it communicates that the prophetic events are not distant but are drawing very near.

The phrase "time is at hand" indicate “the fulfillment” of God's plan is imminent “Salvation and His Kingdom come” is the core message .It strongly imply to the unfolding of significant prophetic events that is right in front of you! The declaration that the time is at hand emphasizes God's sovereignty, His precise orchestration of events according to His divine plan, It indicate that God is in control.

His perfect timing and prophetic nature of the Book of Revelation is signaling the fulfillment of God's revealed purposes. You are called to readiness and spiritual preparedness, actively pursuing righteousness and faithfulness in light of His Kingdom. The declaration of “ at hand” is a "kairos" moment, a moment of divine significance, particular and appointed significance in God's redemptive plan. Jesus prophetic fulfillment and God's sovereign control allow believers to be spiritually prepared for the unfolding of divine purposes and approaching events in God's redemptive timeline. You have a purpose and you can start to live it out now.

"fulfilled"

Hebrew - "מָלֵא" (male):To fill, be full, to accomplish, fulfill.

Greek - "πληρόω" (pleroo):: To make replete, to cram, level up, or to furnish, satisfy, execute, complete, verify, or carry out.

Let us go a bit of and explain “fulfilled” as well, it is closely related to “at hand” and need to be examined. We read in Mark 1:15 'The time is fulfilled, and the kingdom of God is at hand!“The time of this prophecy is right in front of you, "it's here!" Jesus clearly shows that His revealing in the book of Revelation, and the good news it brings, is close at hand. This should be understood in the Spirit, which goes beyond normal time and events, it’s not limited to how we usually understand time.

"In the Spirit, it is happening now!" I believe phrases like

• “at hand,”

• “near you,”

• “fulfilled,”

• “kingdom come,”

• “day of the Lord,”

• “this day,”

• “that day,”

• “It is finished,”

• “the Cross,”

• “coming,”

• and “appear” all speak of the same executed plan of God

The invitation to enter Kingdom life now, as kings and priests. So don't sit around waiting for death to bring glory, live in it now! As you read the following Scriptures, you will see that the Kingdom of God has come, there is no more delay. I believe the Book of Revelation reveals God’s plan to show us Jesus the King, His Kingdom come, and who we are in Him: the Bride, the Holy Nation, His Body, and His Temple. Revelation is not a future prediction, it is a present unfolding message, meant to show us how to live out His Kingdom now, in this life and in this world. 

Luke 10:9 — Kingdom near in healing
“And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.”
Revelation 1:3 — Blessed for reading, hearing, keeping
“Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.”
Revelation 3:11 — Hold fast; crown secure
“Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.”
Revelation 10:6 — No more time/delay
“And sware by him that liveth for ever and ever… that there should be time no longer.”
Revelation 22:10 — Do not seal this prophecy
“And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.”
Revelation 22:7 — Coming quickly; blessed to keep
“Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.”
Revelation 22:12 — Coming quickly with reward
“And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.”

The word “fulfilled” means that God’s plan and promises have been completed. The visions in Revelation show these events reaching their final goal, proving that God is in control of history and time. This fulfilment is connected to God’s promises in the Bible. Prophecies and promises were meant to come true because God is faithful and powerful. When things are fulfilled, it shows that God’s word is true.“Fulfilled” also means that a part of God’s plan has finished, and His will has been fully done!

Revelation 1:4

Grace from the Trinity!

4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;

What will we learn:

1. Jesus reveal His new covenant with His church

2. Jesus reveal His grace to His church

3. Jesus reveal His peace to His church

4. Jesus reveal Himself as eternal

5. Jesus reveal His divine nature and perfection

6. Jesus reveal His finish work as Isaiah 11 prophesied

7. Jesus reveal Himself thru by representation of His throne:
   
   

Jesus reveal His new covenant with His church:

Isaiah 41:4
Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am He.

Exodus 3:14–15
“And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.”
Isaiah 44:6
“Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.”
Revelation 4:8–11
“And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.”
Revelation 5:11–14
“And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.”
1 Timothy 1:17
“Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.”

Psalm 90:2
Before the mountains were brought forth, or ever thou had formed the earth and the world, even from everlasting to everlasting, thou art God.

The seven churches serve as a reflection of the "Body of Christ," symbolizing both our role and God's involvement. Similar to the covenant with Abraham, where God took on the fleshly aspect of man while bestowing the glorious part of Himself upon Abraham through a deep sleep, this concept may be intricate to fathom. Nevertheless, from the very beginning, God has been working with imperfect vessel, consistently meeting us where we are. Arranging and rectifying things, He utilizes broken vessels and seemingly unwise elements to showcase His wisdom throughout time. All things exist in Him, through Him, and for Him. Jesus reveals this truth to John with a new covenant that Jesus Himself has set things right and has restored us in full from the broken relationship that Adam and Eve created, Jesus not only restore the relationship but also gives dominion back what the snake has stolen.

2 Corinthians 4:7
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

Isaiah 64:8
“But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.”
Psalm 34:18
“The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.”
Psalm 51:17
“The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.”
Jeremiah 18:4
“And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.”
Isaiah 57:15
“For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.”
Psalm 147:3
“He healeth the broken in heart, and bindeth up their wounds.”
1 Corinthians 1:27–29
“But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence.”
Colossians 1:16
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether thrones, or dominions, or principalities, or powers: all things were created by him, and for him:”
Hebrews 8:6–13
“But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. For if that first covenant had been faultless, then should no place have been sought for the second. For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.”
2 Corinthians 3:6
“Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.”
Luke 22:20
“Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.”
Ezekiel 36:26–27
“A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.”
Jeremiah 31:31–34
“Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.”

Take up the revelation given by Jesus:

If we look at the 7 seven churches you will see that they all represent a broken part in some form or another but in all there is hope for better or a glimpse of change if they return or repent back to Gods sovereign control and take up the revelation given by Jesus that all things has been made new! Later in the chapters you will learn the deeper layers and prophetic messages that Jesus will show us about His church.

Daniel 4:35
All the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

Psalm 103:19
“The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.”
Isaiah 46:9–10
“Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,
Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:”
Proverbs 16:9
“A man's heart deviseth his way: but the LORD directeth his steps.”
Romans 8:28
“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.”
Ephesians 1:11
“In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:”
Job 42:2
“I know that thou canst do every thing, and that no thought can be withholden from thee.”
Psalm 135:6
“Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.”

God is painting a picture of the church indicating brokenness and separation when cut of from Him, Jesus is the head and we should follow His mind. We will see later in the chapters depth the meaning of Jesus mind and what it means.

Ephesians 1:22-23
And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all.

Ephesians 4:15-16
body unto the edifying of itself in love.

Colossians 1:18 

“And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.”

Colossians 2:19

“And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.”

1 Corinthians 11:31

“For if we would judge ourselves, we should not be judged.”

1 Corinthians 2:16 

“For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.”

He is the vine and we are the branches ,we need to stay with Him to live and grow and be. In John 15:5 This message to the seven churches is not a new one, it reflect on countless times through out history God voice crying in the desert for His people to return, to repent or let Him be there God. In this revelation He affirms that the time has come and all things has been made new.

Matthew 3:1-3
In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand. For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

2 Chronicles 7:14

 “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.”

Acts 3:19

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;”

Isaiah 55:6–7

“Seek ye the LORD while he may be found, call ye upon him while he is near:
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.”

Jeremiah 18:8
If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.

If you think about the importance of God revealing to John a message by vision to the churches ,the message in it self is quite bland and obvious, there is a deeper message in this letter, ”The message is the revealing or disclosure of His finish work of His son” If you see it all will fall in place! Redemption, salvation and restoration all in one moment, true freedom ,all you need to do is believe in “My Son!” The question is, today do you hear His voice? Will you surrender and harken unto His voice?

Ephesians 1:7

“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;”

Titus 2:11–14

“For the grace of God that bringeth salvation hath appeared to all men,
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.”

Joel 2:25–26

“And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.
And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.”

John 8:36

“If the Son therefore shall make you free, ye shall be free indeed.”

Romans 8:1–2
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

The covenant-making elements in the Old Testament find connections and fulfillment in the New Testament, particularly in the person and ministry of Jesus. Jesus is the mediator of the New Covenant, bringing salvation, forgiveness, and a renewed relationship between God and humanity. The symbolism and principles established in the Old Testament covenants find their ultimate fulfillment in the person and work of Jesus. These historical facts provide context to the challenges and commendations given to each church in the book of Revelation. The messages to these churches serve as spiritual lessons for the universal Church throughout history, addressing issues of faithfulness, perseverance, compromise, and spiritual fervor. The message is clear see “My Son!” and live!

Jesus reveal His grace to His church:

Grace:"charis" Favor, kindness, or goodwill.

"Charis" is a significant term in the New Testament, often used to describe the unmerited favor, love, and divine influence that God extends to humanity.

It is a central concept in Christian theology, emphasizing God's benevolence “kindness, charity, and love “and the basis of salvation through faith. The merciful kindness by which God, exerting his holy influence upon souls, turns them to Jesus, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues." The significance of the subsequent scriptures on grace lies in helping the reader's understanding of why Jesus would hint to His 'Grace' within His church. Jesus is carrying that in times of failure, His strength is steadfast, sustaining individuals in their weaknesses." "In embracing Jesus completely, one discovers the full representation of grace; to fully embrace Jesus is to experience the completeness of grace."

In John 1:14, 16-17 we read "And grace for grace"  This phrase suggests a kind of ongoing and unending flow of grace. It implies that as believers receive grace from Jesus, it is not a one-time occurrence but a continuous process. Each instance or measure of grace received is followed by another, like a constant flow or progression.

Ephesians 2:8–9

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Not of works, lest any man should boast.”

Romans 3:23–24

“For all have sinned, and come short of the glory of God;
Being justified freely by his grace through the redemption that is in Christ Jesus:”

Titus 2:11

“For the grace of God that bringeth salvation hath appeared to all men,”

In 2 Corinthians 12:9 we read about "weakness" as it is primarily represented by the Greek word "ἀσθένεια" (astheneia), to describe a lack of strength, whether it be physical, moral, or spiritual weakness. It refers to human frailty, infirmity, or limitations but then in Hebrews 4:16 we read about Gods "Grace," Divine Favor and Unmerited Blessing Grace means God’s kindness and blessing that we don’t deserve. It shows God’s goodness and His loving choice to reveal Himself and His plans to us. Grace is part of how God saves and helps people. Through His mercy and grace, God shares His truth and purpose with those who accept His favor. In Hebrew, the word “chesed” means lovingkindness, God’s faithful love and mercy shown even when we don’t earn it. Grace shows God’s kindness and love in His special relationship (covenant) with His people. So, when God reveals Himself with grace, He is keeping His covenant promises and showing His love.

He is “charis” grace, favor, kindness, and goodwill. This shows God’s free and undeserved kindness. It highlights how generous God is in revealing His truths to us. Prophetic revelations are a gift of grace from God. The insights in Revelation are given freely because of God’s great love. Grace is also an invitation to have a close relationship with God. These revelations aren’t just facts, they offer believers a chance to grow closer to God by responding to His loving self-revelation.

Jesus reveal His peace to His church:

"peace""eirēnē" (εἰρήνη) tranquility. harmony, concord.

Security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous) including the peace that comes through reconciliation with God, "The significance of the subsequent scriptures on peace lies in helping the reader's understanding of why Jesus would indicate to His 'Peace within His church. Remember Jesus bought back what Adam and Eve gave away, and restored a broken relationship to the Father. Jesus is conveying that peace. Reconciliation with God is the heart of God for His children, this theme I believe is the main message of the Word of God in whole, understanding this “reconciliation” in the scriptures will open your eyes to Jesus the Word who is “the Truth, the Way, the Life!

Romans 5:1-2
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

2 Peter 1:2

“Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,”

Philippians 4:6–7

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”

Titus 2:11–12

“For the grace of God that bringeth salvation hath appeared to all men,
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;”

2 Corinthians 13:11

“Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.”

Colossians 3:15

“And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.”

Peace is a deep harmony and wholeness God intends for His creation .It means more than just the absence of conflict. It is the well-being God gives, spiritually, emotionally, and physically. The word "peace" is linked to "shalom", which speaks of things being made right and whole again. It points to the restoration of God’s order and the fulfillment of His promises, life as it should be, in right relationship with Him. Jesus is starting of in this revelation given to John that “He has restored all. Through Jesus, people are brought back into a right and peaceful relationship with God. This peace looks forward to a future where God's complete plan can be revealed in believers, and believers live in full wholeness with Him. It is there for us, let go of the old and take hold of His new. It is the deep harmony God always intended, shalom the full promise of His redemption and the hope of complete well-being in His presence. Wow what a way to start the Revelation of Jesus!

Jesus reveal Himself as eternal:

This announcement is special to me because introduce this Revelation as eternal God in all forms He manifest Himself. Let me explain: I believe God is declaring His grace and peace to His Church through the complete revelation of His divine Trinity, God the Father, Son, and Spirit. He is the Alpha and Omega, yet intimately revealing Himself in various moments as He is presented through the timeline as:

“I Am” like He said to Moses in Exodus 3:14

“The Word” mentioned in John 1:1

”Holy Spirit” promised to come like we read about in John 16:7.

We you will learn later how significant this is through understanding the layered prophetic messages in the scriptures, is, and which was, and which is to come, reveal multi layered revelations of the same scriptures. You will see that the scriptures will speak about literal events but under layered reveal hidden truths from multiple angles or dimensions. Jesus will show john a image that will reveal a historical fact, a revealing of the bride then reveal Himself. All in one scripture. This is why you must be careful when you interpret scripture, scripture is Jesus the Word Himself and how you represent Him in your teachings matters. Truth matters! When we explain Jesus Revelation in the wrong interpretation we distort truth, that is why Jesus says in Revelation 22:18–19 

“For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” 

Adding to the Word = inviting judgment
To "add" means to insert ideas, fears, or false doctrines that are not part of the Spirit’s revelation of Jesus (Revelation 1:1). Misinterpretation that distorts Jesus finished work, such as futurist fear-based timelines, legalistic systems, or man-made traditions, becomes an addition that God never spoke. This opens the door to the very plagues (judgments) Revelation describes: confusion, spiritual blindness, and bondage under false religion.

Deut. 4:2 – “Ye shall not add unto the word which I command you...”
Gal. 1:8–9 – Paul warns against “another gospel,” showing the same seriousness.

Taking away from the Word = losing life
To “take away” is to strip Jesus from His own Revelation, diminishing the cross, ignoring the tearing of the veil, or silencing the Spirit’s voice to the Bride. When Jesus is removed, the result is exclusion from the book of life and holy city, because eternal life flows only from Him (John 14:6).

John 5:39–40 – The Scriptures testify of Christ, but removing Him leaves only death.
2 Cor. 3:14–16 – A veil remains when Christ is not seen.

The “curse of plagues” is spiritual blindness
The plagues of Revelation are not simply physical disasters; they symbolize judgment that falls on those who reject Jesus and cling to the old order. When the book is misinterpreted as a code of fear rather than a revelation of Jesus, readers fall under the plague of distortion, they drink Babylon’s wine (Rev. 17:2) and stumble into confusion rather than life.

The safeguard = the finished work of Jesus
The true interpretation keeps the cross at the center: “It is finished” (John 19:30). Revelation is not a book of terror for the Bride, but a book of unveiling her union with the Lamb. When read in Christ, the curse becomes blessing; when twisted away from Jesus, the blessing becomes curse.

Revelation 22:18–19 warns that misinterpretation is not a neutral act, it brings spiritual plagues. To add human fear, timelines, or traditions is to invite confusion and judgment. To take away Jesus central role is to forfeit life and inheritance. The final chapter reminds us: the Book of Revelation belongs to Jesus (Rev. 1:1). Misreading it apart from Him is dangerous; reading it through Him is life and blessing. Don't preach this book if you don't understand the Revelation.

Jesus reveal His divine nature and perfection:

As the heading indicate we read in verse 4 that "Seven Spirits" before His throne mentioned is significant because it reveals Jesus nature and perfection that is represented to His church. It is Jesus way of saying in what manner He reveals Himself to His church. We can also see by looking at "seven spirits" in Isaiah 11:2 is pointing to the fullness of the Holy Spirit's work in Jesus and that He is walking with Gods Spirit without measure. Jesus is the first brother of many, let me explain: In Romans 8:29 “For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.

”Meaning: Jesus is the first in position and importance, the "firstborn" and believers are his "many brothers," adopted into God's family through Him. The “Seven Spirits” represent the complete restoration of heaven and earth, a sign that God’s kingdom has come. This also means we are called to live in this relationship, walking with the full presence of God’s Spirit within us. This brings about God’s ultimate plan of redemption, restoration, and final judgment, showing the perfect work of the Holy Spirit in God’s plan to save and restore us through Jesus living in us! Now we can read the following scripture and understand the context and beauty of this introduction.

Isaiah 11:2

"The Spirit of the Lord will rest on him, the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the Lord."

Jesus reveal Himself through by representation of His throne:

"Before His throne" is a promise of this Revelation given to John for the Church indicate to what Gods Throne represents! Psalm 89:14 "Righteousness and justice are the foundation of your throne; love and faithfulness go before you."There is many scriptures that speaks about Gods Thrown and what it represents! John mentions the throne because it reveals' a lot about Jesus nature and His Kingdom and how it relates to the Church. The scriptures refer to Gods throne as a “throne of grace ,His throne is where He makes oaths  of victory,  flaming with fire,  justice, majesty, judgment,  faith, rules over all, from where God reigns and as we know that is within us the body of Christ.

1 Corinthians 3:16
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

2 Corinthians 6:16 

“And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.”

Luke 17:20–21

“And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.”

Ephesians 3:17

“That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,”

Revelation 3:20–21

“Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.”

Throughout the prophecy given by John in Revelation, the throne of God plays an important role to reveal how God made all things new.

Revelation 3:21

“To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.”

Revelation 4:2

“And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.”

Revelation 4:3

“And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.”

Revelation 4:4

“And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.”

Revelation 4:5

“And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.”

Why is Gods thrown mentioned in Revelation ? "This scripture holds immense significance, underscoring God's enduring desire to be a loving and caring God for His people. Initially, humanity rejected Him, seeking a human king to rule over them, resulting in the inevitable complications that arise from our flawed human ideas and concepts. Yet, by His grace, God provided a salvation plan, establishing an everlasting kingdom where His flawless reign, devoid of imperfections, would fulfill all the promises made through His covenant. Gods throne represents His Kingship and authority, ”before His throne” is a powerful symbol and representation of Gods presence and approval, giving account to Himself testifying “I Am “is giving Grace and Peace, “before His throne” is indicating “God is seeing and approves” and all it represent through this Revelation of Jesus.

In the grand design of God's salvation plan, He secures a future free from the curse, assuring us of safety and security through our connection with Father God and our Lord Jesus. The throne of God is now not just a distant concept but is seated within us, with God reigning in our bodies through the indwelling of the Holy Spirit. This intricate plan showcases the remarkable inclusion of humanity in God and God in us, forging a united spirit and body. We emerge as kings in His Kingdom, a royal priesthood, and a distinctive people with Him as our head, holding supreme authority.

I add scriptures you can read about Gods throne that will help you understand the revelations of Jesus and the relevance mentioning “Before His throne” Keep in mind that when you read about Gods throne Jesus wants you to know that His throne is the evidence of His “Kingdom Come” and 

 “ His glory” and “His salvation”

Revelation 4:10.
The four and twenty elders fall down before him that sat on the throne, and worship him that liveth  for ever and ever, and cast their crowns before the throne, saying, Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

Revelation 7:15

Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.

Revelation 20:11

And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

Psalm 89:14

Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.

Isaiah 6:1

In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

Hebrews 4:16

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Matthew 5:34–35

But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

Psalm 47:8

God reigneth over the heathen: God sitteth upon the throne of his holiness.

Psalm 9:7

But the Lord shall endure for ever: he hath prepared his throne for judgment.

Hebrews 8:1

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

Hebrews 12 (You did not specify the verse; here is the key throne verse: Hebrews 12:2)

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Psalm 103:19

The Lord hath prepared his throne in the heavens; and his kingdom ruleth over all.

Psalm 11:4

The Lord is in his holy temple, the Lord's throne is in heaven: his eyes behold, his eyelids try, the children of men.

Psalm 45:6

Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.

Daniel 7:9

I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.

Hebrews 1:8

But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

Revelation 3:21

To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

Revelation 4:2–3

And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne. And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.

Psalm 89:3–4

I have made a covenant with my chosen, I have sworn unto David my servant, Thy seed will I establish for ever, and build up thy throne to all generations. Selah.

Revelation 22:3
And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:

Revelation 1:5

His Love Washed Us!

5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

What will we learn:

1. Jesus the faithful witness

2. Jesus the first begotten

3. Jesus the prince of the kings of earth

4. Jesus reveals His love

5. Jesus reveals redemption

6. Jesus reveals His sacrifice

Jesus the faithful witness:

“Faithful witness:” Jesus reveals His faithful character and builds trust in relationship with you.

Revelation 3:14
And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God.

"witness" in the Old Testament is primarily based on the Hebrew word "עֵד" (pronounced ed), and in the New Testament, it's based on the Greek word "μαρτυρία" (pronounced martyria) or related by analogy, a 'martyr.' "Interesting right!

The connection between "witness" and "martyr" reflects the idea that a witness, in the biblical sense, may face challenges, persecution, or even death for standing firm in their testimony or faith. The term "martyr" has evolved to emphasize the extreme sacrifice that some witnesses make, particularly in the context of religious convictions. The connection underscores the courage and commitment of those who, as witnesses to the truth, are willing to endure adversity, even to the point of giving their lives. This concept is evident in passages like Revelation 17:6, where the term "martyr" is used in the context of faithful testimony, often at great personal cost. In this Jesus also was first in showing His love to us!

Philippians 2:8
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Matthew 26:39
And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

Hebrews 12:2
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Revelation 1:5
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.

John 18:37
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

Mark 10:45
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Revelation 17:6
And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

Isaiah 55:4
Behold, I have given him for a witness to the people, a leader and commander to the people. 

"Faithful witness" underscores Jesus' pivotal role in the redemption of humanity. He testifies to God's love, justice, and mercy, providing a testimony that leads to the salvation of believers and the establishment of God's kingdom. The unwavering and reliable testimony, bearer and trustworthiness of Jesus' testimony concerning God's redemptive plan.

Jesus the first begotten:

“First begotten” is mentioned, He is First but, Jesus want to reveal that you are included as begotten as well.

Psalm 89:27
Also I will make him my firstborn, higher than the kings of the earth.

Revelation 1:5
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.

Isaiah 44:6
Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God.

Isaiah 48:12
Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.

Revelation 1:17–18
And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

John 3:16
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

The term "begotten" is often associated with the biblical expression "only begotten"

"begotten""monogenēs" (μονογενής)- "only-born,,sole, unique."

This term is a compound word, combining "monos" (only) and "genos" (kind, offspring), emphasizing the unique and singular nature of the relationship.

In Romans 8:29 we read" For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn 

(the "monogenēs" happened on the cross!- "monos" (Jesus the only) and "genos" (Made Us as His kind, His offspring) among many brothers and sisters."

Let us also look at the use of "begotten" or "only begotten" in these verses underscores the unique and special relationship between God the Father and Jesus, especially in the context of the Father sending the Son for the salvation of humanity. The term conveys a sense of uniqueness, singularity, and special sonship. We find in the context of Jewish customs and the concept of the Messiah, the term "firstborn" holds particular significance. In Judaism, the firstborn son in a family traditionally held a special status and rights, often associated with inheritance and certain responsibilities. The relevance of the term "firstborn" in relation to the Messiah is connected to Messianic prophecies and expectations within Jewish theology.

Psalm 89:27

“I also shall make him My firstborn, The highest of the kings of the earth.

Colossians 1:15

He is the image of the invisible God, the firstborn of all creation.

Colossians 1:17

He is before all things, and in Him all things hold together.

Colossians 1:18

He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything.

Revelation 1:5

and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and released us from our sins by His blood.

Romans 8:29

For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;

Hebrews 12:23

to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect,

Messiah as the Firstborn of Creation:

In Jewish thought, the Messiah is often associated with being the "firstborn of creation." This concept is rooted in passages like Colossians 1:15-18, where Jesus is described as the firstborn over all creation. It emphasizes the Messiah's preeminence in the divine order, indicating a special and unique role in God's redemptive plan. Redemption of the Firstborn: Jewish tradition also involves the redemption of the firstborn son (Pidyon Ha Ben), a ceremony where the father "buys back" the child from a Kohen (priest) to symbolize the consecration of the firstborn to God. This ceremony is based on the Exodus narrative, where God spared the firstborn sons of the Israelites during the tenth plague. The idea of redemption is significant in Messianic expectations, as the Messiah is seen as the ultimate redeemer.

Ephesians 1:7
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.
Colossians 1:14
In whom we have redemption through his blood, even the forgiveness of sins.

Hebrews 9:12
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

1 Peter 1:18–19
Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
But with the precious blood of Christ, as of a lamb without blemish and without spot.

Matthew 1:1
The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Matthew 9:27
And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.

Matthew 12:23
And all the people were amazed, and said, Is not this the son of David?

Matthew 15:22
And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.

Romans 8:16–17
The Spirit itself beareth witness with our spirit, that we are the children of God:
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

Galatians 4:6–7
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Colossians 1:15–18
Who is the image of the invisible God, the firstborn of every creature:
For by him were all things created, that are in heaven, and that are in earth, visible and invisible…
And he is before all things, and by him all things consist.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

Hebrews 1:6
And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

Romans 8:29
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

Revelation 1:5
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.

Psalm 89:27
Also I will make him my firstborn, higher than the kings of the earth.

Hebrews 12:23
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect.

Psalm 89:3–4
I have made a covenant with my chosen, I have sworn unto David my servant,
Thy seed will I establish for ever, and build up thy throne to all generations. Selah.

Revelation 3:14
And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God.

Romans 8:23
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

1 Corinthians 15:55–57
O death, where is thy sting? O grave, where is thy victory?
The sting of death is sin; and the strength of sin is the law.
But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

Romans 6:9–10
Knowing that Jesus being raised from the dead dieth no more; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

The phrase “first begotten of the dead” highlights that Jesus is the first to rise in a new, eternal life. It shows His victory over sin and death, including separation from God. This is the greatest victory for all believers, promising spiritual resurrection and the coming of God’s eternal kingdom. Because Jesus overcame both physical and spiritual death, believers can have hope for resurrection and eternal life the moment they accept Him and trust in His sacrifice on the cross.

Jesus the prince of the kings of earth:

“Prince of kings” here you will see that Jesus reveal Himself as King, but you are also included as king in Him. This holds significant relevance as God is imparting a message about the impact of 'The Prince's' life on us, transforming us into kings of the earth. The mention of 'earth' instead of heaven is deliberate; God encourages us to exercise our kingly authority on earth before ascending or “enter into” to the heavenly realms. This emphasis is crucial because the divine gift bestowed by God is placed upon our willing 'body of free will.' By partaking in communion with Him, symbolized by drinking from His cup, we validate our sonship through obedience. Faith, according to the Book of James, is not merely belief but an active expression, a demonstration of works. This underscores why the scripture emphasizes..." To end it off I want you to remember that "Tested Faith" is the cup we drink that’s followed by glory as kings of earth”

James 2:18
Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
Romans 5:3–4
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
And patience, experience; and experience, hope.

James 1:2–4
My brethren, count it all joy when ye fall into divers temptations;
Knowing this, that the trying of your faith worketh patience.
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

1 Peter 5:10
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

2 Corinthians 4:17
For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.

Jesus reveals His love:

Jesus wants you to know, not guess, not hope, but know that He loves you deeply and personally. The Bible clearly shows  His love is sacrificial, His love is personal, His love is unchanging, His love is proven by action, not just words.

.
John 15:9
As the Father hath loved me, so have I loved you: continue ye in my love.

John 15:13
Greater love hath no man than this, that a man lay down his life for his friends.

Romans 5:8
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Galatians 2:20
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Ephesians 5:2
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savour.

Ephesians 5:25
Husbands, love your wives, even as Christ also loved the church, and gave himself for it.

Revelation 1:5
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.

John 4:9–10
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

1 John 3:16
Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

Jesus reveals redemption:

Jesus washes us from sin through  His blood (Revelation 1:5, 1 John 1:7) We go through a Spiritual renewal (Titus 3:5) He does it by His sanctifying Word (Ephesians 5:26) This washing is a total (from all sin) personal (He washes us) ongoing (we are continually cleansed) by Jesus in life!

1 John 1:7
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

Titus 3:5

“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;”

Hebrews 9:14

“How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?”

Hebrews 10:22

“Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.”

Ephesians 5:25–26

“Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word,”

Psalm 51:2, 7

“Wash me throughly from mine iniquity, and cleanse me from my sin.”  “Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.”

Isaiah 1:18
Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

Jesus reveals His sacrifice

This personal reference to “own blood” shows Jesus gave us redemption from sin and gave us eternal life by giving His own life and not the blood of animals prior in history for atonement of sins. In Hebrews 9:12 we read “Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.” Jesus did not use the blood of animals, like the old covenant, He offered His own blood once and for all. We read in Hebrews 9:14“How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? ”Jesus shows us His intimate love, perfect obedience, and total sacrifice!

Acts 20:28
Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

Ephesians 1:7

“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;”

Colossians 1:20

“And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.”

1 Peter 1:18–19

“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
But with the precious blood of Christ, as of a lamb without blemish and without spot:”

Isaiah 53:5

“But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.”

Revelation 1:6

6 Kings and Priests!

6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

What will we learn:

1. Jesus made us kings and priests

2. Jesus reaveals Himself and his Father

3. Jesus glory and domain is forever

Jesus made us kings and priests:

The phrase “kings and priests” is a powerful expression of the believer’s new identity in Jesus, one of authority (kings) and access to God (priests).

Revelation 1:6  Jesus transforms us into royalty and spiritual ministers.

Revelation 5:10  This shows our future reign with Jesus, we will rule and serve with authority and worship.

1 Peter 2:9  “Royal priesthood” = kingship + priesthood, a combination only possible through Jesus.

Exodus 19:6  This was God’s original plan for Israel, fulfilled spiritually in the Church through Jesus.

What Does It Mean to Be Kings and Priests?

Kings – Speak of authority, victory, reigning with Jesus, and representing His rule on earth (see 2 Timothy 2:12).

Priests – Speak of access to God, worship, intercession, and holiness (Hebrews 4:16; Romans 12:1).

By the blood of Jesus, believers are:

Cleansed (Rev. 1:5),

Made kings and priests (Rev. 1:6),

Set to reign with Christ (Rev. 5:10),

And called to represent God to the world (1 Peter 2:9).

Jesus reaveals Himself and his Father:

Look at this great observation,  I want you to focus on the phrase “unto God and His Father” in Revelation 1:6 : “And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.” This shows that Jesus is being glorified  and that He is God, sharing glory with the Father, not as a created being but as divine in nature.

Proof from Scripture That Jesus Is God

John 1:1, 14  Jesus is the Word and the Word was God. Then the Word became flesh = Jesus is God in the flesh.

John 20:28  Thomas calls Jesus God and Jesus does not correct him, but accepts it as truth.

Colossians 2:9  In Jesus lives all the fullness of divinity, He is fully God in human form.

Titus 2:13  Jesus is called the great God and Saviour, not two people, but one Person with both titles.

Hebrews 1:8  God the Father calls Jesus (the Son) “O God” this is God calling Jesus God.

Matthew 1:23  Jesus is God with us, not just a messenger, but God Himself come in the flesh.

Isaiah 9:6  Jesus is prophetically called The mighty God, a divine title.

1 John 5:20  John finishes by saying Jesus is not a god, but the true God and eternal life.

Back to Revelation 1:6 – What Does “unto God and his Father” Mean? This shows a distinction in roles, not in nature. Jesus, though fully God, took on servant form (Phil. 2:6–8) and honors the Father.

“Unto God and His Father” shows:

Jesus is the Son of God (relationship),

But He is also God (divine nature),

And receives eternal glory and dominion (which belong to God alone).

Jesus is referred to as God.

He is:

Worshiped (John 20:28)

Called God (Heb. 1:8)

Fully divine (Col. 2:9)

Eternal (John 1:1, 1 John 5:20)

Jesus glory and domain is forever:

The glory and dominion (rule or authority) of Jesus is eternal, this is a key truth of Scripture. Many verses His glory and dominion last forever and ever, leaving no doubt about His divine authority.

Revelation 1:6  Jesus is the One to whom eternal glory and dominion rightly belong.

Revelation 5:13  The Lamb (Jesus) receives eternal glory, honor, and power just as the Father does.

1 Peter 4:11  Jesus Christ receives praise and dominion eternally He reigns without end.

1 Timothy 1:17  Jesus, as God the Son, is the eternal King who deserves honor and glory forever.

Jude 1:25  Jesus, as God our Saviour, is due eternal glory and dominion without end.

Hebrews 1:8  God the Father declares that the Son’s throne and rule are forever Jesus’ kingship is eternal.

Jesus …

Has all glory and dominion

Shares the throne of God

Will reign forever and ever

Revelation 1:7

7 He Came in Devine Glory!

7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

Jesus cometh in glory:

Revelation 1:7 connects Jesus’ past crucifixion with His future glorious return, and it’s rich in meaning. We can see Past reality: “they also which pierced him” a reference to His crucifixion and then Future prophecy: “he cometh with clouds… every eye shall see him” Jesus Death and Resurrection brought Him glory. Jesus was glorified through His suffering, death, and resurrection we can see the Scripture confirms it. Matthew 24 “…they shall see the Son of man coming in the clouds of heaven with power and great glory.” Read the scriptures as proof. So, appearing in or with clouds = appearing in divine majesty and glory. Jesus said His suffering and death were actually part of His glory:

He said this after Judas left to betray Him, showing His crucifixion is the beginning of glory. Jesus “came with clouds” in the sense that He came in divine glory, even to die. His obedience to death brought about His greater glorification, and this was visibly confirmed when He ascended into tthe cloud of witnesses and fulfilled the prophecy of receiving dominion and glory.

John 12:23–24
And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

John 17:1, 5
These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

Philippians 2:8–11
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Wherefore God also hath highly exalted him, and given him a name which is above every name:
That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Daniel 7:13–14
I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

Matthew 24:30
And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

Acts 1:9–11
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

Exodus 16:10
And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the Lord appeared in the cloud.

Exodus 40:34
Then a cloud covered the tent of the congregation, and the glory of the Lord filled the tabernacle.

John 13:31
Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

Philippians 2:8–9 (portion already included above)
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Wherefore God also hath highly exalted him, and given him a name which is above every name.

John 12:23–24
And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

"Revelation 1:7 says, 'Behold, He comes with the clouds; and every eye shall see Him, even those who pierced Him, and all the tribes of the earth will mourn because of Him.' I don’t see why this 'coming with the clouds' can’t be understood as a reference to the cross, the moment when Jesus glory was revealed through His obedience. That moment is the very foundation of our faith. Those who pierced Him witnessed it, even if they only came to understand it later. The mourning of the earth can be seen poetically, as a way of saying that generation after generation will be deeply impacted by the significance of the cross and the glory revealed through it."

My interpretation of Revelation 1:7 is reflective and aligns with a more symbolic and theological approach to scripture. especially one that center the cross as the moment of glory and divine Revelation. In Revelation 1:7 by Traditional Reading (Futurist) "Behold, he cometh with clouds; and every eye shall see him" This is usually interpreted as referring to a future, visible return of Jesus, often aligned with Acts 1:11 ("...this same Jesus...shall so come in like manner as ye have seen him go into heaven"). The "clouds" are taken literally or semi-literally as part of Jesus Second Coming. But the glory spoken of in Acts1:11 and Rev1:7 is glory of risen Jesus who received all glory and kingdoms, it has nothing to do with a cloud someday but the finish work on the cross.

See the "coming with clouds" not as a physical return, but as a theophany (a divine revelation or judgment event), as often seen in the Old Testament (e.g., Isaiah 19:1, where God "rides on a cloud" to Egypt, clearly symbolic). Understand the cross as the central event where God's glory, judgment, and mercy converge, making it the true "coming" in power, but through humility and obedience. Recognize that “they who pierced him” (those involved in His crucifixion) did indeed see Him, but grasped His true identity and glory only later (e.g., the centurion in Mark 15:39: “Truly this man was the Son of God.”) Interpret the "wailing of the earth" as metaphorical, meaning that humanity continues to wrestle with the implications of rejecting, and later recognizing, the crucified Messiah. Jesus speaks of the cross as the moment of glorification, not just His resurrection or return, glory through suffering, not just in a future display of power. Spoken before His death, indicating a coming in judgment or vindication, through the events of the crucifixion, resurrection, and even the judgment on Jerusalem (70 AD).This was a near-term fulfillment, supporting a non-futurist reading but centered on Jesus and the cross.

John 12:23–24
And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

Luke 24:26  Mark 14:62  Revelation 1:1

The “clouds” in Scripture often symbolize divine presence (Exodus 19:9, Daniel 7:13). The obedient act of Jesus on the cross is itself a form of divine coming in glory. The cross revealed God’s true character, love, justice, mercy, obedience, and victory through apparent weakness. Therefore, the glory came with clouds, but not in human expectations of power, rather in God’s wisdom through the cross (1 Corinthians 1:18–25). "I believe that when Jesus declared, 'It is finished,' He was making a final and complete statement that everything necessary for redemption was accomplished and the Scriptures were fulfilled. With that finished work, restoration was made possible. Now, the Bride of Jesus, the Church, His Body must rise in the shared authority given through Him. We are called to embrace our identity as a royal priesthood and learn to walk in this new reality, reigning with Jesus on earth as it is in heavenly places."

“It is finished” – The Final Word of Victory:

When Jesus cried out “It is finished” (John 19:30), He wasn’t just referring to His suffering being over, He was declaring:

The Law and the Prophets fulfilled (Matt 5:17)

Sin atoned for (Hebrews 9:12, 26)

Satan defeated (Colossians 2:15)

Access to God restored (Hebrews 10:19–22)

The Old Covenant completed, and the New Covenant inaugurated (Luke 22:20; Hebrews 8:13)

This was not a cry of defeat, but a shout of completion, triumph, and transition.

The Church: A Royal Priesthood:

Because Jesus has finished the work, the Church is now called to take up her role, to walk in shared authority.

1 Peter 2:9  “But you are a chosen generation, a royal priesthood, a holy nation…”

Royal = Kingship (authority)

Priesthood = Access to God, intercession, spiritual service

This is our identity, not just a future promise. We live from the finished work of Jesus, not striving toward it.

Seated with Christ in Heavenly Places:

Ephesians 2:6  “And raised us up together, and made us sit together in heavenly places in Christ Jesus.”

This is present tense, not future. Because we are in Jesus, His authority and position are shared with us. The task of the Church is to learn to walk in this reality, not from pride or dominance, but in the humility of Jesus own obedience and self-sacrificial love.

Reigning on Earth as in Heaven:

This doesn’t mean establishing a political empire, it means manifesting:

Justice, mercy, and truth in daily life

Healing, deliverance, and restoration in our communities

Spiritual authority over darkness and lies

Living out the Sermon on the Mount in power and grace

Romans 5:17v“…those who receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.” and  “Reign in life”  now, not just later.

Selah

Declaring a truth that echoes through the New Testament:

Jesus finished the work.

The Church is the extension of His reign, His Body, Bride, and Royal Priesthood.

Our role is to apply and manifest that finished work on earth, as it is in heaven.

It is Finished (John 19:30)

Seated with Him (Ephesians 2:6)

Royal Priesthood (1 Peter 2:9)

Reigning in Life (Romans 5:17)

On Earth as it is in Heaven (Matthew 6:10)

Revelation 1:8

8. Is-Was-Is to Come!

8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

Alpha and Omega:

Early in Revelation 1 Jesus introduce Himself and in the last Chapter 22 end with assurance that He is all in all, the start and the end.

"Alpha and Omega, the beginning and the end"

Rev 1:8, 1:11, 22:13 – Introduced at the beginning, concluded at the end.

Reinforces that Jesus spans all of Revelation, the author and finisher. We will go deeper into "Overcomers" as a great revelation on its own!

which is, and which was, and which is to come,

Verse 19 indicate to similar sound of saying "Jesus Is, Was, and Is to Come!

Jesus is saying to John:
“You see what I have done! This is how new life is now! Now you will see the effect of My Life hereafter! You will notice, throughout scripture, that God reveals Himself as the One who is, was, and is to come. Every true word from God carries this pattern. That’s why a scripture can have multiple layers of meaning: there is the literal event (what happened), the spiritual impact (what it meant), and the ongoing, deeper message that points to Jesus’ finished work on the cross and its ongoing effect in us.”

Whenever you read the Word, look for this pattern:

What is (the present reality, how God’s life is manifest now)
What was (the past event or history, what happened, often a literal event)
What is to come (the future or spiritual fulfillment, the deeper meaning Jesus brings to completion through His cross and resurrection)

Scriptural Examples of “Is, Was, and Is to Come”

Revelation 1:8 – “I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.”
Hebrews 13:8 – “Jesus Christ the same yesterday, and today, and forever.”
Isaiah 46:9–10 – “Remember the former things of old…declaring the end from the beginning…”
Exodus 3:14 – “I AM THAT I AM…” (God is always present, always relevant)
Revelation 4:8 – “Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.”

God’s revelation isn’t just stuck in the past or reserved for some far-off future. It’s alive right now! When you study scripture, remember: Jesus is always working in all three dimensions, past, present, and future. Every story, miracle, and promise is layered: literal, spiritual, and eternal in its message. The cross is the center point, making every “is, was, and is to come” reality new in Him! Let me show a good  example in Revelation. 

Example: The Woman Clothed with the Sun & the Dragon – Revelation 12

Revelation 12:1–6
“And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
And she being with child cried, travailing in birth, and pained to be delivered.
And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
And his tail drew the third part of the stars of heaven, and did cast them to the earth…
And the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born…”

IS – Present Spiritual Reality

The “woman clothed with the sun” is a living symbol for the true people of God—the “bride,” the Church, clothed in the righteousness and light of Jesus (Malachi 4:2; Galatians 4:26; Ephesians 5:25–27).

Right now, believers are part of this spiritual woman: protected, provided for, and shining with the light of Jesus.

The “dragon” still represents the enemy’s attempt to destroy what God births "Jesus" through His people, but Jesus victory ensures the Church is kept and nourished in the “wilderness” (God’s care during tough times).

WAS – Historical Event

This vision points back to the birth of Jesus through Israel (the faithful remnant, the woman), when King Herod (inspired by the dragon) tried to destroy Him at birth (Matthew 2:16).

The dragon (Satan) always tried to stop the Messiah’s arrival, using Pharaoh, Herod, and the powers of darkness.

The “child caught up to God and His throne” is Jesus’ resurrection and ascension, proving Satan could not stop the plan of God (Acts 1:9–11; Revelation 12:5).

IS TO COME – Ongoing and Deeper Spiritual Fulfillment

This pattern repeats: the enemy always opposes God’s new thing, but the victory of Jesus at the cross secures every believer’s future.

The Church, like the woman, is continually “delivered” and cared for by God, even in times of spiritual wilderness (persecution, dryness, or trial).

The promise is: what Jesus finished on the cross will always be applied and renewed in those who trust Him.

The dragon’s defeat is ongoing, the cross broke his power, and now, every time a believer overcomes by faith, the “seed of the woman” is victorious again (Romans 16:20; Revelation 12:11, 17).

Multi-Layered Meaning

The story of the woman and the dragon in Revelation 12 isn’t just about one moment in history, it’s a living pattern:

It happened (Jesus was born, opposed, but victorious).
It’s happening (the Church is attacked, but protected and kept by God).
It will keep happening (every believer can experience victory and deliverance because of what Jesus has already done).

That’s the “is, was, and is to come” reality revealed in scripture!

This verse functions as a divine commission and outline for John. Jesus commands him to record a three-part vision that spans:

Past revelation (“things thou hast seen”)

Present realities (“things which are”)

Future events (“things which shall be hereafter”)

This not only organizes the book, but emphasizes Jesus lordship over time, past, present, and future!

Revelation 1:9

9 Became One on the Cross!

9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

What will we learn:

1. Companion in tribulation

2. Companion in kingdom

3. Companion in patience

Companion in tribulation:

The True Tribulation Was at the Cross

Tribulation is the marriage that took place because of the Cross. When Jesus died on “The Day” the day repeatedly emphasized throughout Scripture, that was the true “Day of the Lord.” It was not simply a judgment day for the world, but the day of Jesus suffering, a day of cosmic shaking and spiritual union. That day was, in truth, the Great Tribulation. Jesus bore the fullness of tribulation so that we wouldn’t have to. He entered the crushing, the wrath, the pain,  not only as a substitute for sin but as a Bridegroom winning His Bride. The tribulation wasn’t delayed to the end of history. It happened at the center of history, on the Cross. It’s understandable why many struggle with this, given decades of mainstream end-times teaching that promises a future global tribulation for the Church. But the truth revealed in Jesus is this: the great tribulation already came, and it fell on Jesus. The Cross was not just redemptive, it was prophetic fulfillment.

Yes, we are called to take up our cross, to suffer rejection, persecution, and self-denial. But even in that, our suffering does not compare to His, nor to that of the early Church, who endured intense persecution and witnessed the collapse of the Old Covenant system in 70 AD. They lived through the shaking of heaven and earth, as prophesied in Matthew 24 and Revelation.

Matthew 24:21 – “For then shall be great tribulation, such as was not since the beginning of the world...” (fulfilled in Jesus and in the fall of Jerusalem)

Isaiah 53:3–5 – “A man of sorrows, and acquainted with grief... he was wounded for our transgressions...”

Revelation 7:14 – “These are they which came out of great tribulation, and have washed their robes in the blood of the Lamb.”

Hebrews 12:26–28 – “Yet once more I shake not the earth only, but also heaven...”

2 Timothy 3:12 – “All that will live godly in Christ Jesus shall suffer persecution.”

Luke 23:29–31 – Jesus Himself warned of judgment coming in that generation.

The Great Tribulation is not some terrifying event in our future. It was the terrifying beauty of the Cross, where the wrath of sin met the mercy of God, and where the Bride was purchased by the blood of the Lamb. What others dread in the future, we see already fulfilled in Jesus. That’s why we now walk not under wrath, but under grace. We carry our cross, yes but from a place of victory, not terror.

John 16:33
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Romans 5:3–5
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope:
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

Romans 8:35
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

2 Corinthians 1:3–4
Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

Suffering for the faith is sometimes so hard we need encouragement during this tribulation or hard times .This is very normal type of life for the believer and is a big reason why many feel discourage to follow Jesus. They notice the persecution of Christians and this is why its a personal decision that one must make for our self ”Are you able to pic up your cross and follow Him.”

As part of the normal suffering people also speak about End-Time and Great Tribulation and are often mentioned in mainstream believe, the scriptures that is often refer to is Matthew 24:21 "For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be." also Matthew 24:29 that indicate "Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:" But I say no you don’t have to worry about future great tribulation threads, you can be at rest that the great tribulation that Jesus spoken of in Matthew 24 was His own death. Only one pinacol point in history did this “powers of the heavens shall be shaken:” was when Jesus gave His life on the cross. When we read “Immediately after the tribulation” and all scriptures refer to the part where it says” the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:" as Jesus death then clearly His death is the “great tribulation”. Read that slow!

Matthew 27:45
Now from the sixth hour there was darkness over all the land unto the ninth hour.

Mark 15:33
And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

Luke 23:44–45
And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst

These scriptures indicate to what happened on the cross and reference it to Jesus words in Matthew 24 then you will see the connection. The literal fulfillment of the sun being darkened when Jesus died aligns with the prophetic imagery of cosmic disturbance, symbolizing judgment, divine intervention, and the end of an age. This apocalyptic imagery is shown during the crucifixion of Jesus, and also foretold in Old Testament prophecy.

.Isaiah 13:10
For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.

Joel 2:10
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining.

Joel 2:31
The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the Lord come.

Amos 8:9
And it shall come to pass in that day, saith the Lord God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day.

Jesus' crucifixion moment fulfilled Amos 8:9 and echoed the apocalyptic warnings of Joel and Isaiah. Jesus Himself used the same imagery in Matthew 24 to speak of judgment and the end of an age, the end of the Old Covenant and destruction of Jerusalem (AD 70). The darkness at noon was both literal at Calvary and symbolic of God's judgment and the spiritual shaking of the heavens. Now we can look at Revelation 7:14 "And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb."

Revelation 7:14 was fulfilled in the first century, particularly around the time of:

The destruction of Jerusalem in A.D. 70, The persecution of Christians under the Roman Empire (especially Nero around A.D. 64–68),

The transition from the Old Covenant to the New Covenant

The “great tribulation” refers to Jesus death on the cross. The people described in Revelation 7:14 are first-century believers who suffered and died for their faith, and were spiritually victorious. “Washed their robes in the blood of the Lamb” signifies that they were saved by Jesus atoning work, even in the midst of horrific suffering. Historical Examples of Tribulation in that era: Christians were falsely blamed for the burning of Rome (A.D. 64) and were brutally martyred. Jews and Jewish Christians faced starvation, crucifixions, and horrors during the siege of Jerusalem (A.D. 66–70). Believers were often expelled, hated, and imprisoned, just as Jesus predicted in Matthew 24 and as seen in Acts.

Revelation 1:10

10 In the Spirit -At the Cross -Heard a Declaration!

10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,

What will we learn:

1. John was in the Spirit

2. The Lords day is Jesus Crucifixion

3. Jesus is making a loud proclamation
   
   

John was in the Spirit:

To be "in the Spirit" means that John was caught up into a heightened, prophetic state of divine revelation, not bound by natural limitations. He wasn’t dreaming or imagining, he was spiritually transported into the realm where heaven’s reality was unveiled to him. It speaks of a supernatural awareness or condition, John was not operating by his own intellect or senses, but by the Holy Spirit's empowerment. In this state, John received divine visions, heard the voice of Jesus, and was enabled to write down eternal truth beyond what natural man could grasp. It mirrors Old Testament prophets who were also “in the Spirit” when receiving visions (see Ezekiel 3:12, 2 Peter 1:21)

Ezekiel 3:12
Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the Lord from his place.

Revelation 4:2
And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.

2 Peter 1:21
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

Galatians 5:25
If we live in the Spirit, let us also walk in the Spirit.

Being “in the Spirit” means John was aligned with God’s perspective, removed from earthly distraction, and fully attuned to the voice and will of Jesus. This reminds us that real spiritual insight doesn’t come through religious effort, but through Spirit-led surrender and intimacy with God.

The Lords day is Jesus Crusifixion:

Many assume “the Lord’s day” refers to Sunday, but in the context of Revelation, we can present strong scriptural support that this is not simply about a day of the week, but rather a vision of the crucifixion and resurrection, the day of the Lord when Jesus accomplished His victory.

Scriptural Proof That “the Lord’s Day” refer to Jesus’ Death & Resurrection

The "Day of the Lord" = Judgment, Power, and Victory

In the Old Testament, the phrase “the day of the Lord” consistently refers to a decisive act of God, usually involving judgment or deliverance:

Joel 2:31
“The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord come.”

Amos 5:18
“Woe unto you that desire the day of the Lord! to what end is it for you? the day of the Lord is darkness, and not light.”

These verses echo the same cosmic language Jesus uses in Matthew 24:29, which we’ve seen fulfilled at the cross.

 At the Cross, the Day of the Lord Was Fulfilled:

Luke 23:44–46
“And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. And the sun was darkened... And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit.”

This was no ordinary moment, the sun was darkened, the earth quaked, and the temple veil tore. This was the “day of the Lord” and God's judgment fell on Jesus in our place.

Jesus’ Resurrection as Victory on the Lord’s Day:

Romans 1:4
“And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.”

Psalm 118:24 (Prophetic)
“This is the day which the LORD hath made; we will rejoice and be glad in it.”

This verse has often been connected prophetically to the day of resurrection, a divine day of victory, not merely a calendar Sunday.

Revelation 1 Context – Jesus in Glory After His Victory:

Revelation 1:17–18  John is in the Spirit on the day Jesus is revealed in His resurrection power, holding the keys of death, this points to His crucifixion and resurrection, not just a weekly worship day.

“The Lord’s Day” in Revelation 1:10 aligns more with “the Day of the Lord” from the prophets,  a day of cosmic upheaval, judgment, and divine victory. That day culminated at the cross when the sun darkened, the heavens shook, and Jesus conquered sin and death. His resurrection sealed that victory and revealed His glory, which is exactly what John sees in Revelation 1.

a great voice, as of a trumpet

Jesus is making a loud proclamation

the phrase "a great voice, as of a trumpet" in Revelation 1:10 is deeply significant and connects to several key scriptures that point to divine announcements, especially those related to redemption, covenant, and the revealing of God’s glory. Let’s explore scriptural proof that this trumpet-like voice represents an important announcement of redemption:

Revelation 1:10 -This voice introduces the risen and glorified Jesus. The imagery of the trumpet here echoes earlier scriptures that associate trumpet sounds with:

Divine appearance

Covenant revelation

Redemption

Resurrection

Judgment and victory

Old Testament Foundations – Trumpet as Divine Announcement

Exodus 19:16–19 – The Covenant at Sinai, The trumpet announced God's descent to reveal His covenant. This foreshadows the new covenant revelation in Jesus.

Leviticus 25:9 – Trumpet of Jubilee, The trumpet announced redemption and restoration, slaves freed, debts canceled. This prophetically points to Jesus’ redemptive work.

New Testament Fulfillment – Trumpet & Redemption

1 Thessalonians 4:16  Trumpet = Resurrection and Redemption. This connects to Jesus’ resurrection as firstfruits of the redeemed.

1 Corinthians 15:52   The trumpet announces the final and full redemption, victory over death through Jesus.

Isaiah 27:13  A great trumpet is blown to gather God’s people back,  a symbol of restored relationship.

The “great voice, as of a trumpet” in Revelation 1:10 is not just a loud sound,  it echoes the voice of God at Mount Sinai, the jubilee of freedom, and the resurrection power of Jesus. Trumpet-like voices in Scripture always signal something momentous: covenant, redemption, resurrection, or divine revelation. In Revelation 1, that trumpet-voice introduces the glorified Redeemer, who says:“I am he that liveth, and was dead; and, behold, I am alive for evermore...” (Rev 1:18)

Revelation 1:11

11 Direct From God -Go Write!

11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

What will we learn:

1. Jesus is Alpha and Omega

2. Jesus is First and Last

3. The Seven Churches hidden meaning
   
   

Jesus is Alpha and Omega:

What does "Alpha and Omega" mean?

Alpha (Α) is the first letter of the Greek alphabet.

Omega (Ω) is the last letter of the Greek alphabet.

When Jesus says, "I am Alpha and Omega," He is declaring that:

He is eternal — the beginning and the end of all things (see also Revelation 1:8, 21:6, 22:13).

He is sovereign — nothing exists outside His knowledge, power, or authority.

He is complete — the fullness of God’s revelation and purpose is found in Him.

He is the source and the goal of creation, history, salvation, and judgment.

This title reflects God’s divinity, unchanging nature, and control over time and existence,  a clear message to the churches that Jesus is not just a prophet or messenger, but God Himself, present in their trials and guiding history.

Isaiah 44:6 – “I am the first, and I am the last; and beside me there is no God.”

John 1:1–3 – “In the beginning was the Word… all things were made by him.”

Hebrews 13:8 – “Jesus Christ the same yesterday, and today, and forever.”

Jesus is First and Last:

"First and the Last"

Jesus indicate to  to John that He is the first, meaning there will be others that follow. It is Jesus way of indicating inclusiveness in all spiritual aspects.

Jesus the First: Others Will Follow

“Jesus the first” indicates that there will be others that follow, first in death,  first in life,  firstborn, so the believers follow.

Firstborn from the Dead:
Revelation 1:5 – “And from Jesus Christ, who is the faithful witness, and the first begotten of the dead…”
Colossians 1:18 – “And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.”

Many Sons to Glory:
Hebrews 2:10–11 – “For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one…”

Firstfruits of Resurrection:
1 Corinthians 15:20–23 – “But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead… But every man in his own order: Jesus the firstfruits; afterward they that are Jesus at his coming.”

Conformed to His Image:
Romans 8:29 – “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.”

Pioneer of Salvation:
Hebrews 12:2 – “Looking unto Jesus the author and finisher of our faith…”

Jesus is called the “First” and the “Firstborn” to show that He opened the way for believers to follow. As He is first in resurrection and new life, all who believe in Him will follow His pattern, sharing in His victory over death, His new life, and His inheritance.

Isaiah 44:6

Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.

The Seven Churches meaning:

When we study the names of the seven churches mentioned in Revelation 1:11, both their literal meanings and historical/spiritual contexts reveal a deep and layered message. Many scholars and Bible students believe that even the order of the churches holds prophetic and spiritual significance, not just for their time, but for the whole Church across all ages. Let’s explore whether the names themselves, when combined or interpreted in sequence, might reveal a hidden message about Jesus death and resurrection, the Bride of Jesus, and the story of redemption.

Let us look at the The Seven Churches Named:“...unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.”

Ephesus Desired, or Beloved (also “permitted”),

Smyrna Myrrh (a burial spice – symbolic of death/suffering),

Pergamos Height, elevation; or "married" (gamos = marriage),

Thyatira Sacrifice of labor / continual sacrifice,

Sardis Remnant / escaping / those who come out,

Philadelphia Brotherly love,

Laodicea People’s rights / people’s opinion / judgment of the people

When we look at the meanings in order in reveals a redemptive narrative:

Ephesus – “Desired” or “Beloved”  The Church is God’s Beloved, chosen and desired, the beginning of a love story.

Smyrna – “Myrrh” (Burial Spice) A symbol of suffering and death, a clear connection to Jesus' death and also the persecuted church."They brought myrrh at His birth and His burial." Jesus, the Beloved, suffers and dies.

Pergamos – “Marriage” or “Height” After suffering, a union is established, covenant/marriage between Jesus and His Church. Also imply enthronement after death, resurrection and exaltation.

Thyatira – “Continual Sacrifice” Points to the ongoing ministry of Jesus, who ever lives to make intercession (Hebrews 7:25).
Also speaks to the life of devotion by the Bride, her labor of love.

Sardis – “Remnant” or “Escaping” Only a remnant remains faithful. Those who “escape” judgment by being in Jesus.
Also reflect resurrection, escaping death.

Philadelphia – “Brotherly Love” The fruit of true union with Jesus is love, first among believers, then to the world.
Philadelphia is also the only church with no rebuke, just commendation.

Laodicea – “People’s Rights / Judgment of the People” This final name points to the final reckoning, will man live by his own rights/opinions, or submit to God’s righteousness?
Jesus is standing outside the door, knocking, still offering fellowship and restoration to the lukewarm.

We can even see a Hidden Message:

“The Beloved suffers (Smyrna), dies, and is raised to covenant union (Pergamos), interceding for His Bride (Thyatira). A remnant escapes judgment (Sardis), walking in love (Philadelphia), while the final call (Laodicea) goes out for repentance before judgment.” God desires (Ephesus) me, sent Jesus to suffer and die (Smyrna), so I can be united with Him (Pergamos), live in sacrificial love (Thyatira), escape judgment (Sardis), love others deeply (Philadelphia), and overcome the temptation to live by my own opinion (Laodicea).

This sequence of names is not random. They reflect a prophetic timeline, a redemptive arc, and a mirror to the believer’s journey. The fact that Smyrna (myrrh/suffering) is early in the list highlights the centrality of Jesus death. Pergamos (marriage) and Philadelphia (love) directly reflect the bride and body of Jesus .Laodicea, the last, reflects the final call, will we be hot or cold?

Revelation 1:12

12. Perfected Light in the Church!

12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

“I turned to see the voice that spake with me”
John didn’t turn to see a person, he turned to see a voice. This emphasizes how Revelation is a spiritual unveiling, not based on physical form, but on the Word. The voice preceded the vision, revealing that divine encounters begin with the Word spoken, not seen. This aligns with Romans 10:17 — faith begins by hearing. The voice comes first, the vision follows. This represents the pattern of the Spirit: we respond to the Word, and only then is understanding revealed.

“And being turned”
This moment reflects a prophetic pattern seen throughout the Old Testament. When men encountered God,  like Moses (Exodus 3:3–4), Ezekiel (Ezekiel 1:12), and others, they were often turned aside, repositioned, or surprised by the glory. The phrase “being turned” could mean God turned him, or he turned himself, surprised and pulled into another dimension. Either way, it speaks of a spiritual pivot, from natural understanding to divine insight.

“I saw seven golden candlesticks”
John sees seven golden candlesticks, but not immediately Jesus. This is key: the first image shown in the Revelation is the Church,  purified, unified, and radiant. Seven = perfection, Gold = divinity, Candlesticks = bearers of light. These represent the Bride of Jesus, walking in the Spirit and shining His truth on the earth (Matthew 5:14–16). The fact that John saw the candlesticks before understanding their meaning is crucial. The vision was so spiritually layered and glorious that it had to be explained later in Revelation 1:20 — where Jesus unveils "the mystery" of the candlesticks and stars.
This proves the glory of the Church is a mystery revealed only by the Spirit, even John needed heavenly explanation!

Exodus 3:3–4 – Moses turned aside to see the burning bush
Ezekiel 1:12 – The Spirit turned the living creatures wherever the Spirit moved
Matthew 5:14–16 – “Ye are the light of the world… let your light so shine”
Romans 10:17 – “Faith cometh by hearing, and hearing by the word of God”
Revelation 1:20 – “The mystery of the seven stars… and the seven candlesticks”

John turns, not to see a figure,  but a voice. His spiritual turning leads him to behold a vision so divine, he needs explanation. What he sees first is not Jesus directly, but the perfected Bride, radiating golden light. This emphasizes that the Church is the first expression of Jesus glory revealed in this unveiling. Even John, the beloved apostle, needed the Holy Spirit to interpret what he saw. Revelation begins by showing us that divine vision requires divine revelation and the Church’s true identity is part of that mystery.

Revelation 1:13

13. Jesus High Priest and Centre the Church!

13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

Seven Golden Candlesticks / Seven Stars

Rev 1:12-13, 20; Rev 2–3 – Candlesticks = Churches; Stars = Angels of the Churches

Rev 11:4 – The two witnesses are “the two candlesticks,” still bearing light.

Emphasizes continuity of the Church’s witness throughout time.

What will we learn:

1. Jesus the center of all

2. Jesus the son of man

3. Jesus the high priest

Jesus in the midst of the seven:

Matthew 18:20  Jesus promises to be present in the center of even the smallest gathering of believers.

John 20:19  After His resurrection, Jesus appears right in the middle of His disciples. This shows not just presence, but centrality and leadership in their fellowship.

Colossians 1:18 Though it doesn't use the word "midst," it shows that Jesus is supreme and central in authority over the Church.

Ephesians 2:20–22  Jesus is the foundation and unifying center of the spiritual temple,  the Church.

Son of man:

The title "Son of Man" is one of the most frequently used by Jesus to describe Himself, and it carries deep prophetic and theological meaning, both divine and human, priestly and kingly.

Daniel 7:13–14  This is the key prophetic foundation, the Son of Man comes in glory, receives eternal dominion, and is worshipped. Jesus often quoted or referred to this passage in the Gospels.

Matthew 8:20  Jesus identifies with humanity and humility, despite His divine authority.

Matthew 12:8  Jesus claims lordship, tying back to divine authority from Daniel 7.

Matthew 16:27  Echo of Daniel 7,  coming in glory with judgment.

Matthew 26:64   A direct reference to Daniel 7, this statement led to His condemnation for blasphemy, as it claimed divine authority.

Mark 10:45  Shows the servant-priest side of the Son of Man,  humility and sacrifice.

Luke 19:10  Describes His mission was salvation.

John 3:13–14 Refers to both His divine origin and His crucifixion.

John 5:27  His humanity gives Him the right to judge mankind, a role tied to Daniel 7.

Revelation 1:13  This links directly to Daniel’s vision, now fulfilled and glorified in Jesus.

The phrase “Son of man” reveals:

His humanity (He identifies with us)

His heavenly authority (Daniel 7)

His glory and dominion

His suffering and sacrifice

His role as judge, redeemer, and eternal king

Jesus the high priest:

Jesus here is portrayed in a way that echoes His heavenly priesthood, as later clearly stated in Hebrews:

Hebrews 4:14  “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God...”

Hebrews 7:25-26  “Wherefore he is able also to save them to the uttermost... For such an high priest became us, who is holy, harmless, undefiled...”

So, John sees Jesus not only as the risen Lord, but as the heavenly High Priest, walking among the golden lampstands, which echo the lampstands in the temple (see Exodus 25:31–40).

Revelation 1:14

14 He is Pure and Sinless-His Eyes Reveals Truth!

14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

What will we learn:

1. Jesus hair reveals His nature

2. Jesus eyes reveals His nature

3. Jesus feet reveals His nature

4. Jesus voice reveals His nature

5. Jesus hand reveals His nature

6. Jesus mouth reveals His nature

7. Jesus countenance reveals His nature

Jesus hair reveals His nature:

White like wool / snow, symbolizes purity, wisdom, divine nature, and even the eternal nature of God (Daniel 7:9). This description links Jesus to the Ancient of Days in Daniel, emphasizing His eternal divinity and glory, not necessarily physical age.

Eyes like a flame of fire

Jesus eyes reveals His nature:

Revelation 2:18
And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass.

Revelation 19:12
His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

Fire-Judgment, purity, holiness, all-consuming power

Eyes-Insight, discernment, penetrating vision

Rev 1:14, 2:18 – Symbol of Jesus' all-seeing purity and judgment.

Rev 19:12 – Appears again in judgment, confirming Jesus is the Judge and Warrior King.

What It Tells Us About Jesus, Jesus sees everything purely, clearly, and with holy judgment, nothing is hidden from Him.

Perfect knowledge, nothing is hidden.

Holy passion and love, He burns for His people.

Righteous judgment, He discerns and refines with justice and mercy.

He sees all things clearly, His gaze penetrates surface appearances, lies, motives, and even the hidden things of the heart (Hebrews 4:13).

He purifies and refines,  like fire burns away impurities, His presence purges sin (Malachi 3:2–3).

He judges righteously, not with partiality, but with holy and consuming justice (Isaiah 11:3–4).

He is passionate and zealous, fire also symbolizes zeal and holy passion (John 2:17; Psalm 69:9).

Daniel 10:6  Describes the pre-born Jesus (Theophany) similarly to Revelation.

Hebrews 4:13  Nothing escapes His eyes. His sight reveals truth, not just appearances.

Proverbs 15:3  God’s watchfulness over all things, with moral discernment.

Malachi 3:2–3  His holiness purifies and refines His people.

Revelation 2:23  Directly tied to His fiery eyes that search hearts and minds.

Jesus is perfect in knowledge, nothing is hidden. Holy in passion and love, He burns for His people. Righteous in judgment, He discerns and refines with justice and mercy!

Revelation 1:15

15 Walking in the Furnace of Atonement-Authoritative and Commanding!

15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

his feet like unto fine brass

Jesus feet reveals His nature.

Revelation 2:18 – “These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass.”

Jesus walked in the furnace of atonement as the perfect offer!

Meaning of "Feet like unto fine brass"

Feet/Walk, dominion, judgment (under His feet)

Brass / bronze-Judgment, strength, sacrifice

Burning in a furnace/Tested, refined, consuming holiness

Walks in holiness tested by fire

Treads in judgment righteously

Embodies the altar – where sin is judged and justice is satisfied

Scriptures Connecting Brass/Bronze to Sacrifice and Judgment

Exodus 27:1–2

1 And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.
2 And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass.

Leviticus 6:9–13

9 Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
10 And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
11 And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
12 And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.
13 The fire shall ever be burning upon the altar; it shall never go out.

Ezekiel 1:7

7 And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot: and they sparkled like the color of burnished brass.

Daniel 10:6

6 His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude.

Numbers 21:8–9 – Bronze Serpent/Bronze serpent lifted up for healing, symbolic of Jesus (John 3:14), who became sin for us, judged in our place.

Why “Feet Like Bronze”?

Judgment, Brass is used in judgment settings (altars, serpent, feet crushing enemies).

Sacrifice, The bronze altar was where sacrifices were made to atone for sin.

Purity through fire, “As if burned in a furnace” speaks of refined holiness.

Authority over sin and evil, He walks upon judgment and carries authority.

Romans 16:20-Jesus (and His body, the Church) will crush evil, another reason feet imagery is powerful.

Jesus voice reveals His nature:

The phrase “His voice as the sound of many waters” powerfully expresses the majesty, power, and irresistible force of Jesus’ voice,  it’s not soft or passive, but overwhelming, unstoppable, and full of authority.

Revelation 14:2  “And I heard a voice from heaven, as the voice of many waters…”

Ezekiel 43:2  “And behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters…”

What Does “Voice Like Many Waters” Mean?

Rushing, roaring waters Powerful, uncontainable, forceful

Waves crashing together Majestic, awe-inspiring, fearful

Constant and deep Eternal, never fading, always speaking

Too strong to silence Irresistible authority, no one can oppose or drown it out

his voice as the sound of many waters

Jesus' Voice:

Unstoppable, Like a flood or waterfall, His voice cannot be silenced or ignored.

Commands authority, His words create, judge, and give life (John 5:25; Hebrews 1:3).

Speaks peace or terror, Depending on your relationship with Him, His voice brings comfort or trembling.

Reveals His divine nature,  God often speaks through mighty sounds in the Old Testament (thunder, fire, earthquakes).

Psalm 29:3–4  Parallel to Jesus’ majestic voice in Revelation.

Ezekiel 1:24  God's presence accompanied by the sound of many waters = Divine glory.

John 5:25  His voice has resurrection power, unstoppable even in the grave.

Hebrews 12:26  God's voice shakes heaven and earth, so does Jesus.

Revelation 1:15 Sound of many waters Powerful, unstoppable authority

Ezekiel 43:2 Like many waters Glorious presence

Psalm 29:3–4 Thunder on waters Majesty and power of God’s voice

John 5:25  Raises the dead Life-giving power

Hebrews 12:26  Shakes heaven and earth Final, cosmic authority

Jesus’ voice like many waters means:

No one can resist or ignore Him

He speaks with divine power and absolute authority

His words carry life, judgment, and victory

Revelation 1:16

16 Church in Authority and Unity-Word Cuts- Full of His Glory!

16 And he had in his right hand seven stars: and out of his mouth went a sharp two edged sword: and his countenance was as the sun shineth in his strength.

Seven stars:

Before we go into the symbolism of Jesus character, I first need to introduce to you an in-depth look at the seven stars in His hand. There is always a natural manifestation in God’s Word, but the spiritual insight is of greater importance. The life source of the message lies in the spiritual meaning. When we understand the spiritual undertone, we can rightly understand the natural manifestation of that Word in the context of God’s heart and purpose.

In other words, the seven churches were a natural occurrence in John’s time, located on major trade routes, ideal for spreading the Word and they were seven churches in dire need of Jesus guidance. But the deeper and more significant prophetic message was meant for the global Church Jesus envisioned, the one He gave His life for. In light of this context, I represent the seven stars as the Church as a whole, not just individual messengers or leaders.

The seven stars are the Church in its fullness, called to reflect Jesus, just as He reflects the fullness of God through the seven Spirits before the throne.

Stars = Church spiritual power/ authority in Jesus

Candlesticks = visible testimony/ light to the world or city on a hill

Seven Spirits = divine source of life, Holy Spirit living in and through His church

Jesus holds the stars in His right hand (Rev 1:16, 1:20)

Right hand = authority, approval, covenant security, united in Him, protected and guided by Him (Ps 110:1, Heb 1:3)

Stars = those who represent His glory on earth (Daniel 12:3 – “they that turn many to righteousness shall shine as the stars”)

So the Church, bearing Jesus light and life in the world, is in His hand, secured, commissioned, and bearing His nature.

Seven = fullness or perfection:

Seven stars + seven churches = the complete people of God in all times and places, not just seven buildings.

Like how the seven Spirits represent the fullness of the Holy Spirit in Jesus, so the seven stars represent the fullness of Jesus in His body (Eph 1:22–23).

Jesus is the true Light (John 1:9), and His Church is the light of the world (Matt 5:14), shining as stars (Phil 2:15).

Spiritual Alignment with the Seven Spirits:

Revelation 4:5 shows the seven Spirits as lamps of fire before the throne, a symbol of God’s presence and character.

Revelation 5:6 shows the Lamb having seven eyes, which are the seven Spirits, meaning Jesus vision and nature is fully spiritual.

If the Church (seven stars) is in Jesus right hand, then she is called to shine forth that very character of the sevenfold Spirit.

The stars reflect the fire of the lamps before the throne,  the Church reflects the light of Jesus of heaven on earth.

Jesus, full of the sevenfold Spirit of God, now holds a Church called to reflect that Spirit on earth ( Gal 5:22–25; Eph 4:4–6).The stars are not just leaders, but the corporate witness of the Church, placed in His right hand, given authority to shine, and called to overcome with Him. Just as the Spirit of the Lord rested on Jesus (Isa 11:2), that same Spirit now fills the Church, which bears His image. The seven stars in Jesus right hand represent the full, Spirit-born Church, held in His authority, commissioned to shine with His light, and to reflect the sevenfold character of the Spirit of God,  just as Jesus does before the throne. The Church is thus both secure in His hand and called to represent His image in the earth, in the midst of hardship, compromise, and covenant transition.

Biblical Symbolism of Stars:

Genesis 1:16 – In the creation account, God made the stars as part of the “lights in the firmament.” These stars were appointed to rule the night, symbolizing heavenly governance and authority, even in times of darkness.

Genesis 37:9

And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.

Daniel 8:10

And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.

Job 38:7

When the morning stars sang together, and all the sons of God shouted for joy?

Revelation 12:4

And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

Philippians 2:15

That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

Stars consistently represent heavenly or spiritual authorities, both angelic, human leaders, and collective spiritual identities.

right hand:

Jesus hand reveals His nature:

Jesus’ hand reveals His nature. The right hand in Scripture is a symbol of authority, power, favor, and protection. In Revelation 1:20, the seven stars are said to represent the angels of the seven churches, but symbolically they reflect the spiritual identity of the Church as a whole. Held securely in His right hand, they signify the Church’s unity with Jesus authority, empowered and guided by His Spirit. As the stars in His hand, the Church is called to shine with His light and guide humanity to Him, the source of eternal life. The right hand symbolizes divine authority, power, and intimate connection (Psalm 110:1; Hebrews 1:3). Jesust holding the stars = He upholds the Church’s identity and calling in His power and nature. Jesus’ right hand shows He is not a distant King, He is actively holding, guiding, and preserving His Church. His nature is one of authority and care, power and purpose. He guards His Church, appoints its messengers, and strengthens them by His hand.

Psalm 110:1  The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool

Hebrews 1:3  Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

Isaiah 41:10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

Exodus 15:6  Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.

Psalm 16:11  Thou wilt show me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

2 Peter 1:4  Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Philippians 2:15  That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

Matthew 5:14  Ye are the light of the world. A city that is set on an hill cannot be hid.

Matthew 5:14–16  Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

John 17:3  And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Isaiah 41:10 – “Fear thou not; for I am with thee... I will uphold thee with the right hand of my righteousness.”

Psalm 118:16 – “The right hand of the Lord is exalted: the right hand of the Lord doeth valiantly.”

John 10:28 – “And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.”

The Revelation of His Nature So Far:

His Feet – reveal His walk of righteous judgment and endurance (refined in fire).

His Voice – reveals His Word as powerful, life-giving, and all-encompassing, does not return void.

His Hand – reveals His power to hold, protect, and govern the Church and its leaders.

two edged sword:

Jesus mouth reveals His nature:  "Out of his mouth went a sharp twoedged sword"

Rev 1:16, 2:12, 2:16

Rev 19:15, 21 – Sword again comes from His mouth to strike the nations.

Symbolic of the Word of God as judgment and truth.

The twoedged sword proceeding from Jesus’ mouth represents His Word, sharp, piercing, and able to judge with absolute truth and righteousness. It is not a literal sword, but symbolic of divine speech that divides, discerns, and delivers.

This imagery reveals that:

Jesus’ words have power to pierce hearts and judge motives (Hebrews 4:12).

His truth cuts through deception, falsehood, and hypocrisy. His message brings both life and judgment—salvation for those who receive, and justice for those who reject. A Twoedged Sword, cuts both ways. The Word of Christ blesses and builds, but also judges and divides (Luke 12:51).From His Mouth. It is not man's word, but God’s direct utterance. John 6:63 – “The words that I speak unto you... they are spirit, and they are life.” Piercing Power, His words go straight to the heart of the matter, revealing sin, offering grace, and executing justice. Jesus' mouth reveals His nature as the divine Judge and Savior. His words carry life to those who believe and judgment to those who resist. He speaks not from emotion or bias but from righteousness, truth, and perfect discernment.

Hebrews 4:12 – “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit... and is a discerner of the thoughts and intents of the heart.”

Isaiah 49:2 Ephesians 6:17 Revelation 19:15

his countenance:

Jesus countenance reveals His nature:

When John sees Jesus’ countenance like the sun shining in its strength (Rev 1:16), it symbolizes unveiled, glorious access to God’s face, something Moses could not endure, but now revealed through Jesus to the Church.

Revelation 1:16  “And his countenance was as the sun shineth in his strength.”

This is a direct visual image of the glory of God’s face. In the Old Covenant, this level of glory meant certain death. But here, John lives, even though he falls as dead, Jesus revives him (Rev 1:17).

Old Covenant: Moses Could Not See God's Face:

Exodus 33:20  “Thou canst not see my face: for there shall no man see me, and live.”

God tells Moses: You can’t see My face and survive. The glory was too great, unmediated holiness would consume sinful man.

Exodus 33:22–23  “While my glory passeth by... I will cover thee with my hand... and thou shalt see my back parts: but my face shall not be seen.”

Moses sees only a veiled glimpse. Even this encounter made his own face shine (Exodus 34:29), yet it had to be covered with a veil (2 Cor 3:13).

New Covenant: Now We See His Face Through Jesus:

2 Corinthians 4:6  “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

Through Jesus, we now see the face of God unveiled:

John 1:18  “No man hath seen God at any time; the only begotten Son... he hath declared [revealed] him.”

No one had seen God directly, but now Jesus fully reveals Him, even His face.

2 Corinthians 3:18  “But we all, with open face beholding as in a glass the glory of the Lord, are changed…”

Unlike Moses, who veiled his face, we now behold God’s glory with unveiled face through the Spirit.  It’s transforming us into His image!

Revelation Symbolism Fulfilled:

Moses: Could not see God's face (Ex 33:20) → Veiled Glory

John: Sees Jesus face “as the sun” (Rev 1:16) → Unveiled Glory

Church: Now beholds Christ’s face spiritually (2 Cor 3:18, 4:6) → Transformed by His image

In the Old Covenant, the face of God was death to sinners (Ex 33:20). But in Jesus, the face of God becomes the source of life, revealed in Jesus, the One full of grace and truth (John 1:14).When John saw Jesus' face "shining like the sun," it wasn't to destroy him, it was to reveal the fullness of God's glory now available to the redeemed Church. Through Jesus finished work, we now behold God’s face without fear, with intimacy and transformation, because we are hidden in Him (Col 3:3), not behind a veil. The countenance (His face) shining like the sun in its strength reveals Jesus in His full divine glory, radiating the unveiled brilliance of God Himself. Just as the sun is the source of light and life, so Jesus’ presence illuminates, purifies, and overwhelms with holiness. This imagery echoes the transfiguration (Matthew 17:2), where Jesus' face shone like the sun before His disciples. It shows the revealed glory of Jesus risen, now exalted, not hidden in human flesh, but fully radiant in divine power.

"As the sun" – Jesus is the Light of the world (John 8:12), and in Him is no darkness.

“In his strength” – At full power; not dimmed, not veiled, but blazing in divine authority and holiness.

His countenance reveals truth, purity, and divine presence. It evokes both awe and fear, as seen in John’s reaction in the next verse: “I fell at his feet as dead.” (Revelation 1:17)

Matthew 17:2 – “His face did shine as the sun...”

Malachi 4:2 – “But unto you that fear my name shall the Sun of righteousness arise with healing in his wings...”

Psalm 84:11 – “For the Lord God is a sun and shield...”

2 Corinthians 4:6 – “...the light of the knowledge of the glory of God in the face of Jesus Christ.”

Jesus' countenance reveals His nature as the glorified Son of God, radiant with truth, righteousness, and divine majesty. Like the sun, He is the source of spiritual life, and His glory exposes sin, heals the broken, and draws all creation to worship and bow before Him.

Revelation 1:17

17 Jesus was Overwhelming -Reassurance, Safety, and Comfort!

17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

I fell at his feet as dead:

When John saw the glorified Jesus, His radiant face, His burning feet, His powerful voice, he collapsed in complete awe and holy fear. This mirrors other biblical encounters with the glory of God, where even prophets and apostles could not stand (Daniel 10:8–9; Matthew 17:6).

Daniel 10:8–9

8 Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.
9 Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.

Matthew 17:6

And when the disciples heard it, they fell on their face, and were sore afraid.

The presence of Jesus, unveiled in glory and holiness, brings self to an end. John didn’t faint from fear, he was overwhelmed by divine majesty, recognizing his frailty and unworthiness before the risen Jesus. This symbolizes what happens when a believer truly encounters Jesus, self dies, pride melts, and we are left in total dependence on His mercy.

Daniel 10:8–9 – “...no strength remained in me... I fell into a deep sleep on my face...”

Matthew 17:6 – “...they fell on their face, and were sore afraid.”

Isaiah 6:5 – “Woe is me! for I am undone…”

He laid his right hand upon me:

The same right hand that held the stars (Rev. 1:16) now reaches out to comfort, strengthen, and restore John. This is deeply personal, Jesus does not remain distant. He touches those who fall before Him. Jesus doesn't leave us in fear. When we collapse under the weight of His glory, He meets us with grace. His right hand, symbol of power and favor, raises up the weak, just as He did with others in Scripture. Jesus is revealing His hart and nature to John, not distant but caring and involved in our lives. (see Matthew 17:7).

Matthew 17:7 – “And Jesus came and touched them, and said, Arise, and be not afraid.”

Isaiah 41:13 – “For I the Lord thy God will hold thy right hand, saying... Fear not; I will help thee.”

Fear not; I am the First and the Last:

“Fear not” is the gospel message to all who tremble in the light of divine truth. Jesus speaks peace, not condemnation. “I am the First and the Last” identifies Him as eternal, sovereign, and divine, a title used of Yahweh in Isaiah (Isaiah 44:6), now applied to Jesus. This phrase reveals Jesus as the beginning and end of all things, including your life, your salvation, and the story of redemption. Jesus is the source and the goal. Nothing exists before Him, and nothing lasts beyond Him. His presence commands awe, but His touch brings assurance, we do not need to fear when we are in His hand.

Isaiah 44:6 – “I am the first, and I am the last; and beside me there is no God.”

Revelation 22:13 – “I am Alpha and Omega, the beginning and the end, the first and the last.”

Romans 8:1 – “There is therefore now no condemnation to them which are in Christ Jesus…”

Revelation 1:18

18 Resin Christ-the Tomb- Conquered -Keys of Sin and Death

18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

"Keys of hell and of death"

Rev 1:18 – Jesus holds them.

Rev 20:14 – Death and hell are cast into the lake of fire.

Shows Jesus' power to defeat death and hell completely.

I am he that liveth:

Jesus affirms that He is the Living One, not merely alive, but the very source and essence of life itself. Jesus introduce Himself first to John as the One that has eternal Life. This is a divine claim, echoing God’s eternal name “I AM” (Ex. 3:14), and Jesus’ own words: “I am the resurrection and the life” (John 11:25). He is Life reborn and extended to us, without beginning or end. All life flows from Him, and all who are in Him live eternally (John 5:26). Jesus made us part of His eternal life by conquering death, here we see Him introduce Himself with joy knowing He has save us!

John 14:19 – “Because I live, ye shall live also.”

John 1:4 – “In him was life; and the life was the light of men.”

Colossians 3:4 – “When Christ, who is our life, shall appear...”

And was dead:

Jesus truly died, He fully experienced death on the cross. Jesus testify as the eternal life that He did die but has risen from the dead. This is not symbolic but literal: the Son of God took on death in full. His death was a replacement, He died so we can live! He died just for us! (Romans 5:8).He entered the realm of the dead willingly, not as a victim, but as a conqueror.

Romans 5:8 – “While we were yet sinners, Christ died for us.”

Philippians 2:8 – “...he humbled himself... unto death, even the death of the cross.”

Behold, I am alive for evermore, Amen:

Jesus is now eternally alive, His resurrection is permanent and glorious, never to die again. “Amen” emphasizes the certainty and finality of this truth. He defeated death permanently; it has no more dominion over Him (Rom. 6:9).His eternal life guarantees ours (Heb. 7:25 – “He ever liveth to make intercession for them”). Jesus reassure us in this statement that we do not have to worry, if we are in Him, we will live eternal as well.

Romans 6:9 – “Christ being raised from the dead dieth no more…”

Hebrews 7:16 – “...after the power of an endless life.”

Revelation 5:6 – “...a Lamb as it had been slain... alive in the midst of the throne.”

And have the keys of hell and of death:

Jesus now holds full authority over Hades (the realm of the dead) and death itself. “Keys” symbolize ownership, access, and control. Death is no longer sovereign, Jesus is. Jesus unlocked the grave, broke the gates of Sheol, and now rules over both the physical and spiritual realms. He alone decides who enters or exits death and the grave, He has the final word. The beauty of it, we do not have to taste eternal death ever again if we are in Him!

Matthew 16:18 – “...the gates of hell shall not prevail against it.”

Hebrews 2:14 – “...that through death he might destroy him that had the power of death, that is, the devil.”

Acts 2:24 – “...whom God hath raised up, having loosed the pains of death...”

1 Corinthians 15:55–57 – “O death, where is thy sting? ...thanks be to God, which giveth us the victory through our Lord Jesus Christ.”

Revelation 1:19

19 Jesus Is, Was and is to Come!

19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

The things which thou hast seen:

Refers to the vision of the glorified Jesus in Revelation 1. Jesus has just revealed His true, eternal, exalted identity, and John is to record it for the Church. Revelation 1:12–18  The vision of Jesus walking among the candlesticks, speaking, shining, holding the keys of death.

The things which are:

Refers to the present condition of the Church, symbolized by the seven churches in chapters 2–3. These letters expose spiritual realities: faithfulness, compromise, persecution, and apostasy. It also represents the Church Age, the ongoing spiritual condition of the Body of Jesus. Revelation 2–3 – Messages to Ephesus through Laodicea.

The things which shall be hereafter:

Refers to what Jesus will do in His Church. Begins in Revelation 4, where John is invited to “come up hither,” and enters the heavenly realm. This includes visions of God’s throne, the Lamb’s victory, the fall of Babylon, and the New Heaven and Earth created by Jesus on the cross. Jesus is the Author of Revelation, the Lord of time, and the Revealer of God's redemptive plan. This verse confirms that the Book of Revelation is not random prophecy, it is divinely structured, with Jesus at the center of all history. It shows that Jesus is not only Alpha and Omega in title (Rev. 1:8 He truly governs past, present, and future events. Jesus tells John to write, because what is seen must be declared, preserved, and shared with the Church throughout time. Every believer is called to bear witness to what we’ve seen of Jesus, past encounters, present truth, and the certain hope of what lies ahead.

Revelation 1:20

20 Perfect Spirit, Perfect Light and Perfect Bride!

20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

Seven Golden Candlesticks / Seven Stars

Rev 1:12-13, 20; Rev 2–3 – Candlesticks = Churches; Stars = Angels of the Churches

Rev 11:4 – The two witnesses are “the two candlesticks,” still bearing light.

Emphasizes continuity of the Church’s witness throughout time.

Meaning perfect Spirit, perfect Light, perfect Bride!

The seven stars represent perfected message; they are spiritual empowered with  heavenly identity, the Church in union with Jesus authority. They are light-bearers in His right hand, sanctified, commissioned, and perfected by Holy Spirit. The seven golden candlesticks represent the visible witness of the Church in the world, fully lit by the light of Jesus, who walks in the midst of them "God in us the hope of glory." In this mystery is revealed the true glory of the Church: not in man-made systems, but in a people purified, enlightened, and positioned in Jesus authority to shine His light to all nations.

The seven stars are the Church in its fullness, called to reflect Jesus, just as He reflects the fullness of God through the seven Spirits before the throne.

Stars = Church spiritual power/ perfected authority in Jesus

Candlesticks = visible testimony/ light to the world or city on a hill

Seven Spirits = divine source of life/Holy Spirit in us

Jesus now unlocks the meaning of the vision John saw. He explains that both the stars and the candlesticks are symbols, not literal objects, but spiritual realities concerning the Church of light and its divine oversight.

The mystery of the seven stars:

Stars = Church spiritual power/ authority in Jesus

The Greek word for angel (“angelos”) means “messenger.” These  represent: Heavenly perfected message by messengers as the Church assigned for Gods purpose to bring light to a dark world. We are God's messengers/The church/Body of Jesus, spiritually responsible for a lost world to bring health and truth.

Either way, the stars being in Jesus right hand shows:

Divine authority (right hand = power), Protection, and Accountability, the Church/Body answer directly to Jesus.

John 10:28–29 – “No man is able to pluck them out of my Father's hand.”

Malachi 2:7 – “For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.”

Hebrews 1:14 – “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?”

And the seven candlesticks which thou sawest are the seven churches:

Each church represent Jesus in a way, the Church is meant to bear light, to shine in a dark world by revealing the truth of Jesus. The Church is not the light itself, but holds and displays the light of Jesus (like a lampstand). Gold symbolizes heavenly value, The Church/His body is precious to Jesus, despite its flaws. 1 Peter 4:17 “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? ”How does Jesus still judge our flaws? This is a very important topic to understand Jesus finish work on the cross, therefore we will look at this at the end of this chapter in short detail. Jesus walking among them (Rev. 1:13) reveals His immediate presence, care, and judgment within His Church.

Matthew 5:14–16 – “Ye are the light of the world… neither do men light a candle and put it under a bushel…”

Philippians 2:15 – “...among whom ye shine as lights in the world.”

Zechariah 4:2, 6 – The golden lampstand filled with oil: not by might, but by God’s Spirit. Is All Judgment Fully Placed on Christ?

Is All Judgment Fully Placed on Jesus:

Yes — for sin and eternal condemnation.
Jesus bore the full wrath and judgment for sin once and for all.

Isaiah 53:5 – “He was wounded for our transgressions… the chastisement of our peace was upon Him.”

John 5:24 – “He that heareth my word... shall not come into condemnation; but is passed from death unto life.”

Romans 8:1 – “There is therefore now no condemnation to them which are in Christ Jesus…”

Hebrews 10:14 – “For by one offering he hath perfected forever them that are sanctified.”

Judicial judgment for sin is fully satisfied in Jesus finished work. We are not under God’s wrath, because Jesus took it upon Himself.  

Then What Does "Judgment Begins at the House of God" Mean:

It refers not to condemnation, but to refining, correction, and purification, a spiritual evaluation for growth, alignment, and witness.

1 Peter 4:17   “For the time is come that judgment must begin at the house of God…”