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Revelation 2 is not merely a series of letters to ancient churches; it is a direct prophetic call from Jesus to His present-day Body, revealing His heart, His warnings, and His promises. As the One who walks among the candlesticks, Jesus speaks not as a distant judge, but as the faithful Bridegroom, urging His Church to return to first love, remain pure, endure suffering, and reject compromise. Each message cuts through the outward image to expose the heart, religion without intimacy, truth without grace, faith without endurance. Jesus honors faithfulness and discernment, but calls His people back from dead works, deceptive doctrines, and spiritual passivity. He praises those who overcome not by strength, but by surrender, by dying with Him so they may truly live. Revelation 2 declares that the war is spiritual, the battle is internal, and the victory is in union with the crucified and risen Lamb. Jesus holds nothing back. He names the false systems, exposes the deceivers, and promises eternal access to the Tree of Life for those who overcome by the blood of the Lamb and the word of their testimony. The call is urgent, the tone is personal, and the invitation is to return, repent, and reign in Him, through Him, and with Him. You will also see in Revelation chapter 2 a dual message. While it appears as letters to the churches in Asia, there is a deeper prophetic layer revealing a spiritual diagnosis of what had already infected the old synagogue and temple system under the Old Covenant. That system, having lost its way, had turned from the living God and gone after Baal, compromised by Mammon, seduced by the spirit of Jezebel, and filled with religious hypocrisy. Jesus’ dual-reference approach reveals that these same corrupt spiritual influences were already creeping into the early Church. It is a warning to be vigilant, not to repeat the same errors, not to fall into the same traps. The Church must remain pure, awake, and anchored in Jesus alone, or risk becoming a mirror of the failed system He came to fulfill and replace.
Revelation 2 opens the letters to the seven churches, revealing Jesus as the loving yet truthful Bridegroom who walks among His people. Each message calls the Church to remember His finished work, return to first love, reject compromise, and overcome by faith. The Bride’s true identity is rooted in the victory of the cross, she is cherished, corrected, and called higher, not by religious effort but by grace. In exposing false religion and empty works, Jesus urges His Bride to leave behind mixture and spiritual adultery, and to hold fast to what is true in Him.
The Seven Letters in Revelation
The seven letters in Revelation are not a warning of future destruction or global collapse, they are a present, spiritual call from Jesus to His Bride. These are words written by the One who was dead and is alive forevermore, and they are addressed not to a world under threat, but to a Church called to overcome through faith, truth, and spiritual intimacy.
Jesus is not speaking from afar. He is standing in the midst of His Church, walking among the lampstands, speaking through the Spirit. Revelation must be read through the lens of Jesus' finished work at the cross. Everything He says is already fulfilled, being fulfilled, or unfolding spiritually through His presence among us.
These letters are not about future calamity, they are about present reality. Each message reveals the internal state of a people who claim to follow Jesus. It is an invitation to examine our hearts, to remain in truth, and to overcome not by might or escape, but by the Word and Spirit within us. To him who overcomes is not about fleeing judgment, but enduring with Jesus through it, because He has already overcome the world.
The "tribulation" does not refer to a future 7-year horror or some global wrath event. In the true biblical context, it refers to the spiritual pressure, testing, and resistance a believer faces while walking in union with Jesus. Tribulation happens when a person chooses truth over comfort, and the Spirit over flesh. It is the cost of following Jesus, not a punishment.
The "coming of Jesus" in Revelation is not just a future physical return. In the finished-work context, it speaks of Jesus revealing Himself spiritually, coming into His Church, unveiling Himself through truth, correction, restoration, and empowerment. He already came in judgment against the Old Covenant system (as seen in 70 AD), and He still comes to hearts that are open. Revelation 3:20 proves this “Behold, I stand at the door and knock.”
"Judgment" in Revelation does not equal wrath or hellfire. Rather, it is the active process of separation, of truth from deception, Spirit from flesh, light from darkness. It begins at the house of God, as scripture says (1 Peter 4:17), and its purpose is redemptive, not just intended to punishment. Jesus uses His Word as a two-edged sword to cut, not to destroy, but to heal.
To "overcome" does not mean we become perfect or escape hardship. It means we stay in faith, resist false teaching, remain united to Jesus, and endure with truth in our hearts. Revelation 12:11 tells us we overcome “by the blood of the Lamb, the word of our testimony, and loving not our lives unto death.”
The "white garments" spoken of in Revelation are not physical clothes to be worn one day in heaven. They represent the righteousness and purity of faith found in those who cling to Jesus and walk in truth. These garments are worn now, the covering of Jesus life over our old nature. Isaiah 61:10 speaks of the garments of salvation, and Revelation 19:8 calls them “the righteous acts of the saints.”
In the Old Covenant, God's presence dwelt in a physical temple made with human hands, located in Jerusalem. But now, because of Jesus' finished work, we are the temple, the living dwelling place of God through His Spirit (1 Corinthians 3:16–17). The old system had a high priest who entered the holy place once a year to offer sacrifices. But now, Jesus is our eternal High Priest, who entered once for all into the heavenly holy place by His own blood (Hebrews 7:23–27). Under the law, daily sacrifices had to be made for sin, but Jesus offered one sacrifice for all time — His own body on the cross (Hebrews 10:10–14). His blood speaks better things than the blood of animals ever could (1 Peter 1:18–19).
The law was once written on stone tablets, but in the New Covenant, it is written on our hearts by the Spirit of God (Hebrews 8:10). What was external is now internal. In the temple, there was a veil that separated God from the people. But when Jesus died, that curtain was torn from top to bottom (Matthew 27:51), and now we have full access to the presence of God (Hebrews 10:19–22). Old rituals required washings and purification rites, but now we are cleansed by the washing of water through the Word, and by the renewing power of the Holy Spirit (Titus 3:5; Ephesians 5:25–27; Hebrews 10:22). Everything that the Old Covenant pointed to, the temple, the priesthood, the sacrifices is now fulfilled in Jesus and His Bride, who carry the presence of God to the nations.
who walketh in the midst of the seven golden candlesticks;
Jesus living within and among His bride, We are one now!
Unto the angel of the church of Ephesus write
Jesus is not saying to a person of a church to write but to Holy Spirit, permitted to reveal Him to His church!
holdeth the seven stars in his right hand,
What must Holy Spirit reveal? Jesus in the midst of His church and in unity with His bride!
Exodus 25:31–37 — lampstand with seven lamps.
Zechariah 4:2 — candlestick of gold with seven lamps and seven pipes.
Revelation 2:1
1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
Unto the angel = Meaning, Jesus is saying "unto Holy Spirit who has the truth of Jesus, write " reveal " Me the Truth to Ephesus "To My Beloved, the one I desire."
of the church = Meaning to My Bride or beloved
of Ephesus write;= Meaning Ephesus – “Desired” or “Beloved” The Church is God’s Beloved, chosen and desired, the beginning of a love story. Jesus says "I you are My beloved who I desire and never forget I Am always with you."
See Addendum- The Angel
Let us look at Testimony and Truth in Scripture to understand what Jesus is saying to the Church:
Testimony = Witness of Truth
A testimony is not just a story, it is a witness of truth. To testify is to confirm reality as it is, not as we imagine it.
John 18:37 – “Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.”
Jesus Is Both the Truth and the Testimony
The testimony always points back to Jesus because He Himself is the Truth.
John 14:6 – “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.”
Revelation 19:10 – “…for the testimony of Jesus is the spirit of prophecy.”
The Spirit Testifies to the Truth in Us
Testimony is not human invention; it is the Spirit declaring what is true about Jesus in us.
1 John 5:6 – “…and it is the Spirit that beareth witness, because the Spirit is truth.”
Believers as Witnesses of Truth
To share testimony is to tell the truth of God’s work in our lives, we are living epistles of truth.
2 Corinthians 1:12 – “For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.”
Testimony and truth cannot be separated. Jesus came to bear witness to the truth, and the Spirit continues that testimony in us. When we share testimony, we are not just telling a story, we are declaring truth about Jesus, who is Himself the Truth.
walketh in the midst of the seven golden candlesticks:
Jesus in our mid off the Church ”will never leave you or forsake you!” Jesus want to reveal His love to His church through the "testimony = truth revealed" through Holy Spirit. Holy Spirit will always testify about Jesus. What is this truth? It is not truth about future events but about Jesus "The truth, way and life."
John 15:26
“But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me.”
John 16:13–14
“Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you.”
1 John 5:6
“This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.”
These verses clearly show:
The Holy Spirit’s role is to testify of Jesus.
He does not speak of Himself, but points all glory to the Son.
His witness is truth, confirming Jesus as the Messiah and Savior.
Matthew 28:20 “…and, lo, I am with you alway, even unto the end of the world. Amen.”
Jesus intentional introduction to the churches:
Ephesus – Revelation 2:1
“These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;”
Smyrna – Revelation 2:8
“ These things saith the first and the last, which was dead, and is alive;”
Pergamos – Revelation 2:12
“These things saith he which hath the sharp sword with two edges;”
Thyatira – Revelation 2:18
“ These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;”
Sardis – Revelation 3:1
“And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars;”
Philadelphia – Revelation 3:7
“These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;”
Laodicea – Revelation 3:14
“ These things saith the Amen, the faithful and true witness, the beginning of the creation of God;”
What message do we notice in the meaning of the churches names when put together:
Salvation is complete in Him who walks among us, speaks truth, sees all, gives life, opens the way, and finishes what He began. Remember this is a message for the global church.
Now let see that message:
Jesus, who walks among His Church and holds His messengers with divine authority, is the eternal One who conquered death and lives forever. He speaks the sharp and living Word that convicts and purifies, whose eyes burn with holy fire and feet stand in unshakable judgment. He is filled with the fullness of the Spirit and wisdom, holding all authority in His hand. As the Holy and True One, He alone opens the door to God's Kingdom that no one can shut. He is the faithful and final witness, the beginning of God's new creation, offering resurrection life, access to the Kingdom, and the fulfilment of every promise to those who believe in Him.
Now let us look what the warning message is to the global church when we combine the 7 meanings of the churches:
Though Jesus walks among the churches, some have left their first love, trading intimacy for routine, and are in danger of having their light removed. Others face tribulation and testing, but if they fear death more than faith, they risk missing the crown of life. Where the truth should reign, some dwell where Satan’s seat is, compromising with false teachings and idolatry, drawing the sword of judgment. Many tolerate spiritual corruption and Jezebel-like deception, leading to fornication and spiritual death unless they repent. Some appear alive but are spiritually dead, their works incomplete before God, warned to wake up before sudden judgment falls. Others are faithful but must hold fast, lest someone take their crown. And some, blinded by lukewarm self-sufficiency, are wretched, miserable, poor, blind, and naked, unaware of their true condition, about to be spewed out unless they receive His counsel and open the door to Him.
Keep in mind that Jesus' message was written to His Church, which was still very young at the time. There are many warnings and prophetic symbols that also spoke truthfully about the old covenant religious system. Jesus revealed these things to John because that system had fallen from its purpose in Him as a nation. Yet, Jesus makes it clear that His Church, unlike them, they will be victorious, with Him in their midst, not repeating the same mistakes. In other words, the heart and purpose behind the old covenant remain relevant, but now we have Jesus, the hope of glory, dwelling among us. I have laid out the main message along with a few scriptures to help convey the heart of Jesus in this chapter, without going into too much detail. The intent is not for you to analyze what was said to each individual church, but to learn from the overall message given to the Church as a whole, for in this lies the heart of God toward you.
Similarities and Contrasts: The 7 Churches & the Old Covenant Temple
1. Ephesus – Lost First Love
Church Problem/Promise:
Left their first love. Called to remember, repent, and do the first works or have their lampstand removed (Rev 2:4–5).
Temple Parallel:
Israel (as “God’s wife”) repeatedly left her first love, committing spiritual adultery and losing God’s presence (Jeremiah 2:2, Hosea 2:13, Ezekiel 16).
Revelation 2:4–5: “Thou hast left thy first love... or I will remove thy candlestick...”
Jeremiah 2:2: “I remember thee, the kindness of thy youth, the love of thine espousals...”
Ezekiel 10:18: “Then the glory of the Lord departed from off the threshold of the house...”
Both the church and Old Israel were “betrothed” to God, but lost intimacy. In the Old, God’s glory/lampstand literally departed the temple. In the New, Jesus warns He will remove the lampstand if love and genuine works are lost. True worship is about presence and intimacy, not ritual.
Church Problem/Promise:
They will face tribulation “10 days,” be faithful unto death, and receive a crown of life (Rev 2:10).
Temple Parallel:
Old Israel endured testing (wilderness: 10 trials, Numbers 14:22), lost their priestly crown (Ichabod: “glory departed,” 1 Samuel 4:21–22), and became spiritually imprisoned by legalism and Rome.
Revelation 2:10: “You shall have tribulation ten days... I will give thee a crown of life.”
Acts 1:3, 1:14–2:1: Disciples waited “ten days” for Pentecost—the Holy Spirit’s new crown.
1 Samuel 4:21–22: “The glory is departed from Israel...”
Old Israel lost its “crown” (God’s glory/Spirit) by disobedience; the New Church receives a better crown, the indwelling Spirit (Acts 2). The “10 days” links the old (testing/judgment) and the new (waiting for the Spirit/crowning).
Church Problem/Promise:
Dwells where Satan’s seat is; held fast to Jesus’ name but allowed false teaching/idolatry (Rev 2:13–14).
Temple Parallel:
Israel let idol altars remain (“high places”) and set up “abominations in the temple” (2 Chronicles 33:7, Ezekiel 8:3–10), bringing spiritual defilement.
Revelation 2:13–14: “Satan’s seat... thou hast there them that hold the doctrine of Balaam...”
Ezekiel 8:10–12: Idols and abominations “in the temple.”
2 Chronicles 33:7: “A carved image... set in the house of God.”
Both allowed spiritual compromise at the center of worship, God’s temple (Old), or the Church (New). Jesus warns: Remove mixture or lose the hidden manna (true presence).
Church Problem/Promise:
Tolerated Jezebel, who seduced and taught God’s servants to commit fornication (Rev 2:20).
Temple Parallel:
Israel tolerated Jezebel in Ahab’s day (1 Kings 16:31), allowing Baal worship to infiltrate the temple, leading to judgment (2 Kings 9:22).
Revelation 2:20: “Thou sufferest that woman Jezebel...”
1 Kings 16:31: “Ahab... took to wife Jezebel... and went and served Baal...”
2 Kings 9:22: “...the whoredoms of thy mother Jezebel and her witchcrafts...”
Both Old Israel and New Church face danger by tolerating spiritual seduction and false prophecy within God’s house. Jesus promises the faithful a share in His authority (“rod of iron”see Psalm 2).
Church Problem/Promise:
Has a reputation of being alive, but is dead; called to “strengthen what remains,” or have their name blotted out (Rev 3:1–5).
Temple Parallel:
Old Israel/Temple kept rituals but had no true Spirit-life“dead works” (Isaiah 29:13, Ezekiel 37:1–11, “dry bones”).
Revelation 3:1–5: “Thou hast a name that thou livest, and art dead...”
Isaiah 29:13: “This people draw near with their mouth... but have removed their heart far from me...”
Ezekiel 37:1–11: “...the valley of dry bones...”
The old system looked alive (activity, ritual) but was spiritually dead. Jesus calls the church to wake up and walk in “white robes”—true righteousness through the Spirit.
Church Problem/Promise:
Kept Jesus’ word, didn’t deny His name. Promised “open door” and protection; made “pillars” in God’s temple (Rev 3:8,12).
Temple Parallel:
After the exile, a “remnant” (little strength) rebuilt the temple and had a door of opportunity (Nehemiah, Ezra), but old Israel mostly shut out God’s word and Spirit (Zechariah 7:11–13).
Revelation 3:8,12: “I have set before thee an open door... pillar in the temple of my God...”
Haggai 2:4–9: “...be strong, all ye people... and work: for I am with you...”
Zechariah 7:11–13: “They... stopped their ears... so that they should not hear the law...”
Where old Israel “shut the door” to God’s voice, the Church is given an “open door” access to God and a permanent place in the true spiritual temple.
Church Problem/Promise:
Lukewarm, thinks it’s rich but is poor, blind, naked. Jesus stands outside, knocks to enter (Rev 3:15–20).
Temple Parallel:
Old temple leaders trusted in wealth, rituals, and “the temple of the Lord” but were spiritually poor and blind (Jeremiah 7:4, Isaiah 56:10–12). God’s glory departed; Jesus wept over Jerusalem (Luke 19:41–44).
Revelation 3:15–20: “Lukewarm... wretched, and miserable, and poor, and blind, and naked...”
Jeremiah 7:4,11: “Trust not in lying words, saying, The temple of the Lord... this house, which is called by my name, is become a den of robbers...”
Matthew 23:38: “Behold, your house is left unto you desolate.”
Just as the old temple was “left desolate,” so Jesus stands outside the church that thinks it has everything but lacks Him. He offers “gold tried in the fire” His own life and righteousness.
Ephesus
Problem/Promise: Lost first love, lampstand removed
Old Temple Parallel: Israel lost intimacy, glory departed
Key Verse(s): Revelation 2:4–5; Ezekiel 10:18
Fulfillment in Jesus/New Covenant: True presence comes through restored love
Smyrna
Problem/Promise: 10 days tribulation, crown of life
Old Temple Parallel: 10 trials, crown/glory lost (Ichabod)
Key Verse(s): Revelation 2:10; Acts 2; 1 Samuel 4:21
Fulfillment in Jesus/New Covenant: Spirit is the new crown, not ritual
Pergamos
Problem/Promise: Satan’s seat, idolatry, mixture
Old Temple Parallel: Idols/abominations in the temple
Key Verse(s): Revelation 2:13–14; Ezekiel 8:10–12
Fulfillment in Jesus/New Covenant: Hidden manna for those who separate from idols
Thyatira
Problem/Promise: Jezebel, false teaching
Old Temple Parallel: Jezebel’s Baal worship in Israel’s temple
Key Verse(s): Revelation 2:20; 1 Kings 16:31
Fulfillment in Jesus/New Covenant: Authority given to those faithful to Jesus
Sardis
Problem/Promise: Name only, but dead
Old Temple Parallel: Rituals without Spirit, “dry bones”
Key Verse(s): Revelation 3:1–5; Ezekiel 37:1–11
Fulfillment in Jesus/New Covenant: True life and “white garments” in the Spirit
Philadelphia
Problem/Promise: Little strength, open door, pillar status
Old Temple Parallel: Remnant rebuilt temple, most closed hearts
Key Verse(s): Revelation 3:8; Haggai 2:4–9
Fulfillment in Jesus/New Covenant: Access, intimacy, permanence in God’s presence
Laodicea
Problem/Promise: Lukewarm, self-sufficient, Jesus outside
Old Temple Parallel: Trusted in temple, wealth, became desolate
Key Verse(s): Revelation 3:15–20; Jeremiah 7:4; Matthew 23:38
Fulfillment in Jesus/New Covenant: Invitation to true riches and fellowship with Jesus
thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not,
Matthew 3:7
“But when he saw many of the Pharisees and Sadducees- O generation of viper
and hast found them liars:
Matthew 23:27–28
“Woe unto you, scribes and Pharisees, hypocrites!
Jeremiah 23:16, 32 — false prophets speaking lies in God’s name.
Deuteronomy 18:20–22 — testing prophets to see if they speak truth.
Revelation 2:2
2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
This verse highlights faithful endurance and spiritual discernment, two key traits Jesus values in His Church. The believers at Ephesus didn’t just work hard; they also tested spiritual claims and exposed false authority.
Matthew 23:27–28
“Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.”
Matthew 3:7
“But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?”
Matthew 12:34
“O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.”
Matthew 23:33
“Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?”
Luke 3:7
“Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?”
Remain faithful in good works, just like the Ephesians.
God sees and rewards endurance and patient love.
We’re called to test teachings and spiritual claims.
Don’t judge by appearance, judge by fruit and truth.
The Bereans “tried” what they heard by comparing it to Scripture.
Faithfulness is not just about works, it's about staying rooted in truth, even when deception is popular. Seeking genuineness means we don’t blindly follow big names or loud voices, we test everything by the Gospel of Jesus and the fruit it produces.
“Hast borne”
Jesus bore our griefs and carried our sorrows. Isaiah 53:4 “Surely he hath borne our griefs, and carried our sorrows...” The Church now takes up her cross not in punishment, but in fellowship with Jesus (Luke 9:23).
“Hast patience”
Jesus endured the cross with longsuffering, not retaliating but remaining silent before accusers. Hebrews 12:2 “...who for the joy that was set before him endured the cross...” The Bride is called to remain steadfast in the same spirit, not by works, but by union with Him.
“For my name’s sake hast laboured”
Jesus came in the Father’s name and fulfilled all righteousness for the sake of salvation. John 17:4 “I have glorified thee on the earth: I have finished the work...” The Church now labours, not to earn favor, but as a result of love for His name.
“Hast not fainted”
Jesus did not faint in Gethsemane or on the cross, but pressed through even unto death. Isaiah 42:4 “He shall not fail nor be discouraged...”
The Church is told, You are in Me, and therefore, you have not fainted! Even when persecuted, weary, or small.
This verse isn’t a command to "do better," but a confirmation of union, “Because you are in Me, your life reflects Mine!” It’s a mirror of Jesus finished work, flowing through His Church. The Church in Ephesus is being reminded that everything they endured already bears the signature of the cross, now they’re called not to lose their first love for Him (v.4), who first endured all things for them.
hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.
The very statement to the church is the what Jesus did for us, in patience laboured and not fainted even unto death!
Revelation 2:3
3 And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.
This verse honors those who carry burdens, work hard, and endure hardship, not for their own fame, but for Jesus’ name. Their loyal service and patient endurance prove real faith.
Real work is done unto Jesus, not for people’s approval.
Don't quit — Jesus sees the hidden faithfulness.
Looking to Jesus gives strength when you feel like giving up.
This verse reflects a Church that isn’t just believing, but doing, fueled by love for Jesus. Their motivation is “for My name’s sake” not selfish gain, not performance, but devotion to Jesus.
“I have somewhat against thee”
Jesus is not accusing in anger, but speaking with deep covenant sorrow. He speaks as a Bridegroom whose heart grieves when love is replaced by religious duty.
“Thou hast left thy first love”
This is not about a weak emotion, it is a reference to leaving relationship for performance. Spiritually, this verse mirrors Israel’s Old Covenant betrayal, when they rejected God’s love and chose traditions over truth. Jeremiah 2:2 “I remember thee, the kindness of thy youth, the love of thine espousals...” The Old Temple system (synagogue) once had access to God, but left the first love when they crucified Jesus.
Symbolic Meaning in the Church Today
Jesus is pleading with His New Covenant Bride: “Don’t fall into the same pattern. Don’t let ministry, knowledge, or even endurance replace intimacy with Me.” This verse is a love cry, not a warning of punishment, but a call back to the simplicity of the cross, where the Bride first met her Groom.
Jeremiah 3:20 – “Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me...”
Matthew 15:8 – “This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.”
Song of Solomon 5:6 – “I opened to my beloved; but my beloved had withdrawn himself...”
Galatians 5:6 – “Faith which worketh by love.”
Jesus exposes not their sin, but the slow drift from intimacy. Just like natural Israel left her Husband, the New Covenant Church is warned not to repeat history. He says, “Return to Me, I am your first love, and I have never left you. This is not a warning of wrath, it’s the deep cry of the Lamb who died to be close to His Bride.
I have somewhat against thee, because thou hast left thy first love
Jesus refer to the old covenant synagogue that left Him, this reveals Jesus heart pleading that we in the new covenant must stay in love with Him!
Jeremiah 2:2 — “…I remember thee, the kindness of thy youth, the love of thine espousals…”
Hosea 2:13 — Israel forgetting her Husband.
Revelation 2:4
4 Nevertheless I have somewhat against thee, because thou hast left thy first love.
Jesus is saying, “You’re doing a lot of great things, but you forgot why you started. You forgot Me.” They hadn’t stopped working, they had stopped loving. And Jesus isn’t impressed with service without affection. He wants relationship, not routine.
Your first love is the greatest command — love Jesus first.
Without love, even powerful works are empty.
God remembers the early love and wants it back.
Jesus wasn’t correcting sin here, He was correcting disconnection. They hadn’t left the church, they had left the closeness. They traded intimacy for industry, and Jesus wants His place in their hearts back.
thou hast left thy first love:
Matthew 22:37-38 – "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind... this is the first and great commandment."
1 Corinthians 13:2 – "And though I have the gift of prophecy... and have not charity [love], I am nothing."
Jeremiah 2:2 – "I remember thee, the kindness of thy youth, the love of thine espousals..." a similar call from God, remembering Israel’s early love.
Luke 10:40-42 – Martha served, but Mary sat at Jesus’ feet. Jesus called relationship the "one thing needful."
“Remember… from whence thou art fallen”
Jesus is calling His Bride to self-awareness, not shame. He says, “Look back, not to your failures, but to the moment when love burned bright, when the Gospel was fresh, and grace was real.” This is a parallel to Old Covenant Israel, who fell from intimate worship into ritualistic performance, and lost their place.
“Repent, and do the first works”
These “first works” are not religious duties, they are acts rooted in love. Jesus is pleading, “Return to Me, return to simplicity, to brokenness, to love-driven faith.” The same warning given to Old Israel now goes to the global Church: Don’t let your fire become a form. Don’t let your altar grow cold. The first works are worship, Word, and walking in love, the heartbeat of the Bride.
“I will come unto thee quickly…”
This is not a future second coming threat, it is immediate spiritual accountability. Jesus walks among the candlesticks (2:1) He sees and calls lovingly but firmly. The phrase echoes Matthew 21:43, where the Kingdom was taken from those who rejected Jesus.
“Remove thy candlestick”
Just like judgment fell on the Old Covenant Temple, the lamp of any church that drifts from Jesus as first love will dim. The candlestick represents influence, presence, and spiritual authority. Without love, the light dies.
Matthew 21:43 – “The kingdom of God shall be taken from you...”
Jeremiah 2:5 – “They are gone far from me, and have walked after vanity...”
John 15:6 – “If a man abide not in me, he is cast forth as a branch...”
1 Thessalonians 1:3 – “Your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ...”
Jesus lovingly reminds the Church: “Don’t repeat the fall of Israel. Their lamp died because they abandoned love.” Now under grace, the Bride is empowered to burn bright again, through faith, humility, and a return to the first love. The cross was never cold and our flame shouldn't be either. This is a call not to fear, but to revival rooted in love.
Remember therefore from whence thou art fallen, and repent, and do the first works;
Judgement came to the old covenant already, Jesus state to the global church " Faithful service in love" must be our focus. The old was unfaithful and their light died, don't allow the same to happened in your life!
Exodus 25:31–37 — candlestick = covenant presence.
Lamentations 2:6–7 — God casting off His altar and sanctuary.
Revelation 2:5
5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
"I will come quickly" / “I come as a thief”
Rev 2:5, 2:16; 3:3, 3:11 – Jesus warns of sudden return or judgment.
Rev 16:15; 22:7, 12, 20 – “Behold, I come quickly.”
Emphasizes the spiritual nearness of His judgment, not only future physical events.
This is a warning with love. Jesus is saying: “Go back to the place where your heart burned for Me.” Just like Solomon started with wisdom and fire, but drifted into idols and self-glory, the Church at Ephesus had fallen from intimacy, and if they didn’t return, the light would go out. The candlestick (symbol of the Church’s witness) would be removed, not out of anger, but because love, not just works, this is what keeps the lamp burning.
1 Kings 11:4 “For it came to pass, when Solomon was old, that his wives turned away his heart after other gods...”
Solomon didn’t fall all at once — his heart drifted from God.
Your witness depends on fire — and fire comes from love.
Don’t just serve Jesus, love Him again like it’s the beginning. Go back to the place where your fire started.
“But this thou hast…”
Jesus affirms that He sees the good in His Bride. This verse is not about condemnation, it's a gentle commendation. “Even when you’re struggling in love, I see your hunger for truth, and that matters to Me.” It reveals Jesus grace-filled balance: He corrects, but He also honors the part of us still reaching for truth.
“Thou hatest the deeds of the Nicolaitanes”
The Nicolaitanes represent false doctrine and controlling religious systems that corrupt grace and manipulate believers. Their “deeds” are not just immoral actions, they misrepresent Jesus, using His name but not His heart. Jesus says: “You hate what misrepresents Me, and so do I.” This shows that discernment is still alive in the Church, even when love needs restoration.
“Which I also hate”
Strong words from Jesus, but filled with truth. He doesn’t hate people, He hates systems, ideologies, and practices that distort His finished work, promote spiritual abuse, or turn grace into license. This confirms that Jesus stands with the Bride when she rejects religion without love or performance without heart.
Matthew 23:13 – “Woe unto you, scribes and Pharisees… for ye shut up the kingdom of heaven against men.”
Titus 1:16 – “They profess that they know God; but in works they deny him…”
2 Peter 2:1–2 – “There shall be false teachers among you… and many shall follow their pernicious ways.”
John 10:12–13 – “The hireling careth not for the sheep…”
Jesus sees the heart that still longs for truth and purity. Even when first love fades, there’s still a flicker of fire in those who hate falsehood and hunger for authentic relationship. This verse is a gentle “I see your heart, and I’m not done with you.” He says: “Yes, hate what’s false, but don’t let their failure steal your love for Me.” The message is clear: Keep your discernment, but restore your devotion.
this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.
This is Jesus indicating "Their is still good in your heart!" It is a good start when you hate evil and want truth, but don't reject Me because of others that falsely represent Me!
Revelation 2:6
6 But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.
Even though the Ephesian church had left their first love, Jesus honors the fact that they still hated false, abusive religion, just like He does. The Nicolaitanes represented a group that twisted grace into lawless license or used spiritual authority to control and dominate others. Jesus hated their deeds, not the people, because those deeds misrepresented His heart. This verse reminds us: it’s not loving to tolerate lies or spiritual manipulation.
Nicolaitan behaviour: turning grace into permission to sin.
Religious leaders who abuse spiritual power, exactly what Jesus hates.
God is against shepherds who use people instead of loving them.
The Nicolaitanes promoted a compromised gospel: part truth, part domination, part indulgence. Jesus praises the Ephesians for having discernment, even if they were struggling with love, they still stood against deception. You don’t have to accept every “Christian” message. If it uses God to control, or twists grace into sin, Jesus hates it too. Stick to what’s real.
The Bride must Understand Spirit!
Let's break down the phrase “thou be with me” especially from Luke 23:43 ("Today shalt thou be with me in paradise") into its deeper Hebrew-rooted meaning, even though the New Testament was written in Greek. Jesus likely spoke this in Aramaic or Hebrew, so looking at Hebrew word roots gives us profound spiritual insight.
In Greek: σὺ ἔσῃ μετ’ ἐμοῦ (su esē met’ emou)
Meaning: “You will be with me”
Let’s now symbolically explore each part in Hebrew concept (not direct word-for-word Hebrew but rooted in meaning and spiritual symbolism):
Meaning: You personally, directly, individually.
Spiritual meaning: A direct address. Jesus is not talking about a future crowd, or general humanity, He speaks to one soul, as He does to each of us. This shows personal salvation, God sees and calls the individual.
Meaning: You will exist / You will be / You will live.
This root היה is used in God's Name YHWH (יְהוָה) the One who was, who is, and who is to come.
Spiritual insight: Jesus is speaking life into him. “You will live/exist in Me.” It's not just location; it's identity and life, “You will exist in My realm, My life, My covenant.”
Root: עִם (Im) "with," denoting intimate companionship or covenant closeness. The form עִמִּי means “with me” relational union.
This is used in Psalms: Psalm 23:4 – “Thou art with me” (כִּי אַתָּה עִמָּדִי)
Insight: This is not just physical presence, it’s a spiritual covenant of being united with Jesus, like bride and groom, like God walking with Adam.
“Thou be with Me” in Hebrew-rooted thought becomes: “You, personally known, shall enter into true life (in Me), in intimate union and covenant, never to be separated.” This phrase is an invitation into eternal communion, not paradise as a location, but Jesus as the Person and Place.
Revelation 2:7
To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
Luke 23:43
Today shalt thou be with me in paradise.
Paradise is not a place — it is a Person.
When Jesus said, “Today you will be with Me in paradise,” He did not point to a geographical location, He pointed to Himself.
The Paradise of God (Revelation 2:7)
The Tree of Life (Genesis 2:9, John 15:5)
The Garden made flesh, all that was lost in Eden is found in Him.
The Life and the Resurrection (John 11:25)
The Kingdom come near (Luke 17:21)
The Door (John 10:9), the Vine (John 15:1), and the Rest of God (Matthew 11:28)
To eat of Him means to:
Receive His Spirit
Live by His finished work
Find eternal satisfaction in His love, not in works or law
Be joined in union with Him forever
In Adam, man was cast out of Paradise.
In Jesus, man is invited in, into the very presence and person of God.
The sword that kept man from the Tree of Life (Genesis 3:24) fell on Jesus, so the way could be opened again.
“To Him that overcometh” means:
To the one who enters into the victory of the Cross! Not by might or power, not by fear, not by waiting to escape, but by faith in the Revealed Jesus in Spirit now!
Humanity always looks for:
A physical paradise
A place to escape
A future reward
But Jesus came to say:
“I AM the reward. I AM the Life. Enter Me.”
This is why the veil tore.
This is why He said, “It is finished.”
This is why the Bride says ‘Come’ now — not later!
To him that overcometh
To him/her that give their life to Me!
will I give to eat of the tree of life,
Will be sustained by My life!
which is in the midst of the paradise of God.
I Am the life! Jesus is paradise! Today you will be found in Me eternal!
Genesis 2:9 — tree of life in Eden.
Proverbs 3:18 — wisdom is “a tree of life.”
Revelation 2:7
7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
"Paradise of God"
Rev 2:7 – Overcomer eats from the tree of life in God’s paradise.
Rev 22:2, 14 – Tree of life appears again by the river in the New Jerusalem.
Fulfillment of eternal life and restored access to God.
"Overcometh"
overcometh prophetic meaning is "Die in Me Live in Me"
This is the Spirit’s call, not to the crowds, but to the hungry, to the ones with spiritual ears. To “overcome” isn’t about strength, it’s about surrender. It means to die with Jesus at the Cross, to lay down your old life, so you can rise with Him into a new one. The Tree of Life isn’t far away in heaven, it’s found in Jesus. He is Paradise. When you overcome through faith in the finished work, you’re welcomed back into the presence that Adam lost, to eat from the life that never ends. The meaning of “Overcometh” is to die in Jesus so you can live with Him! “Overcoming” isn’t about performance, it’s about union with Jesus in death and resurrection. The Tree of Life is a symbol of intimacy, eternal access, and restored relationship, something only possible through the Cross. The world says fight harder, Jesus says die deeper. Overcome by trusting fully in what He already finished. Then eat freely from the tree that gives eternal life.
Overcoming = dying to self so we can live in Him.
The real Christian life is resurrection life.
Jesus is the Tree of Life, our true nourishment.
What man lost in Eden is restored in Jesus.
If any man have an ear, let him hear:
We see in Revelation 13:8-9 ”He that hath an ear, let him hear “:
8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. 9 If any man have an ear, let him hear.
This is important, it signals to a main message conveyed in Chapter 2 and 3 for the Church” “Overcoming” isn’t about performance, it’s about union with Jesus in death and resurrection. The Tree of Life is a symbol of intimacy, eternal access, and restored relationship, something only possible through the Cross. The world says fight harder, Jesus says die deeper. Overcome by trusting fully in what He already finished. Then eat freely from the tree that gives eternal life. Jesus was slain and salvation belongs to the Lord. This is truly the Revelation of Jesus Christ ”It ties perfectly to the phrase “the Lamb slain from the foundation of the world” (Rev 13:8). This phrase reveals that the sacrificial work of Jesus is the eternal foundation of salvation, the very lens through which the entire book of Revelation must be interpreted.
“He that hath an ear, let him hear” points us to this central truth:
Jesus as the slain Lamb is the key to overcoming and eternal life. Salvation belongs to Him alone, His authority and victory are the basis for the messages to the churches and all the unfolding visions. The warnings, promises, and judgments in Revelation all revolve around the reality of Jesus finished work and His ongoing lordship. This is truly the heart of the “Revelation of Jesus Christ” not just prophetic secrets, but an unveiling of the victorious Lamb who calls His Church to listen, repent, and overcome by His grace.
Overcometh:
"Overcometh" / "To him that overcometh"
Rev 2:7, 11, 17, 26; 3:5, 12, 21 – Overcoming is the call to each Church.
Later Expanded:
Rev 12:11 – “They overcame him by the blood of the Lamb, and by the word of their testimony.”
Rev 21:7 – “He that overcometh shall inherit all things…”
Shows how true overcoming is through Christ’s finished work and enduring testimony.
to eat of the tree of life-Jesus is the tree of life:
Reference to access to Jesus , who is the source of eternal life.
“I am the living bread which came down from heaven… If any man eat of this bread, he shall live for ever… Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you… He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.”
Jesus clearly equates eternal life with partaking of Him, just like the Tree of Life in the garden.
“I am the true vine, and my Father is the husbandman.”
Jesus as a life-giving plant/tree. His branches (believers) only live and bear fruit when abiding in Him.
“...lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.”
The fall, man was cut off from the tree, symbolic of separation from Jesus.
But in Jesus , access is restored (Rev 2:7).
Revelation 22:1–2 – Tree of Life Restored
“In the midst of the street... was there the tree of life, which bare twelve manner of fruits... and the leaves of the tree were for the healing of the nations.”
Jesus the Tree is now freely accessible, showing the full revelation of Jesus , producing fruit and healing.
How to eat of the Tree of Life
Believe in Christ (John 6:35 – “I am the bread of life…”)
Partake of His sacrifice (flesh and blood)
Abide in Him (John 15)
Live by His Spirit (Galatians 2:20)
In the midst of paradise (Rev 2:7)
Jesus in the midst of His people (Rev 1:13)
Gives eternal life (Gen 3:22)
Jesus gives eternal life (John 6:54)
Brings healing (Rev 22:2)
Jesus heals broken humanity (Isaiah 53:5)
Must be eaten to live (Gen 2:9)
Jesus: Eat my flesh, drink my blood (John 6)
Abundance of fruit (Rev 22:2)
Fruit of the Spirit through abiding in Jesus
in the midst of the paradise of God:
Paradise = Immediate Communion with Jesus
The Spirit is often misunderstood by the natural mind. Our default thinking wants to interpret heaven, God’s kingdom, and paradise as physical, natural places, but the Scriptures reveal spiritual realities, not natural locations. Don’t get me wrong, eternal life with Jesus will be fully real and tangible to the spirit, and to the spirit it will be natural. The reason I mention this is so that we approach Scripture through the lens of spiritual awakening, not merely future expectations with a natural mind. Remember, God is Spirit, and those who worship Him must worship in spirit and truth. The Spirit of Jesus is the Spirit of prophecy, always revealing deeper truths beyond what the natural eye can see. I want you to see prophetic vision similar to when you dream. You might dream strange imagery but they might have spiritual meaning but not physical realities. This may be deep, but may God reveal it as He pleases.
"Verily I say unto thee, Today shalt thou be with me in paradise."
Jesus wasn’t promising a mansion in the sky later, He was offering immediate spiritual communion with Himself upon death. The thief died to the flesh, but entered life in the Spirit with Jesus . Paradise is being “with Jesus.”
“And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
Eternal life = communion, not geography. Paradise is not “where,” but “Who.” Knowing Jesus intimately is Paradise, the “Tree of Life” restored.
“How that he was caught up into paradise, and heard unspeakable words…”
Paul’s experience wasn’t about visiting a location, it was a revelation of heavenly communion in the spirit realm. He heard what natural ears cannot hear. Spirit communion beyond the veil.
“…to him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.”
The Tree of Life = Jesus (John 6:35). To “eat” of Him is to receive eternal, inner life. Paradise is “in the midst” of this spiritual life, where Jesus is the center.
“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me…”
This is the paradise of inner communion, Jesus alive within the believer. Paradise isn't going somewhere, it's someone dwelling in you.
“If a man love me... we will come unto him, and make our abode with him.”
This is heaven moving into the heart, not the heart waiting to move to heaven. Jesus in you = Paradise begun.
“The kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.”
Paradise is a spiritual reality, experienced now in the Holy Spirit, not by carnal sight.
“…the true worshippers shall worship the Father in spirit and in truth… God is a Spirit…”
If God is Spirit, then Paradise, His dwelling place is spiritual too. We commune with Him through spirit-born awareness, not physical travel.
“Set your affection on things above… For ye are dead, and your life is hid with Christ in God.”
You’ve already entered Paradise, your life is hidden in Jesus . This isn’t future; it’s now.
Paradise is not a place, it’s a Person.
To be “with Jesus ” is Paradise.
To be “in Jesus ” is eternal life.
To be “one Spirit with Him” (1 Cor. 6:17) is the Tree of Life restored.
Eternal life doesn’t start when you die, it starts when you believe.
When we look into Matthew 18:20 “I in the midst of,” it’s a very important part of this scripture. What I’ve noticed while writing about the Book of Revelation is that when Jesus or the Apostles wrote, inspired by the Spirit of God, they didn’t use words just to sound pretty. Every word carries deep prophetic meaning. One scripture often acts like a signpost pointing to a deeper message or truth found elsewhere in the Word. Now, to get to my point, when Jesus said, “I will be in the midst of them when praying,” He was indicating something far deeper. It points us to the very place that was shown to John in the vision, the throne room of God. When we pray, we are not just speaking words into the air; we are entering into the throne room itself, where Jesus is in the midst. This connects our earthly prayers with the heavenly reality revealed in Revelation. Prayer is throne room!
This is Jesus Himself speaking, the One who entered death fully, and rose victorious, becoming the doorway to eternal life. When He says “the First and the Last”, it reveals that He is both the beginning of all true life, and the end of the old creation order.
He was dead, bearing our sin, enduring separation.
He is alive, risen, glorified, and reigning forever.
This is not just His story, it becomes our pattern. We, too, must die with Him (Romans 6:6) to sin, to self, to law, and rise in His life. This is the true entrance into Paradise: not a future location, but the spiritual reality of union with Jesus, now and forever.
To see Jesus as the First and the Last is to see that:
He finished the old system,
He began the new creation,
And He invites us into this resurrection life, today!
“If any man be in Christ, he is a new creature...” (2 Corinthians 5:17)
These things saith the first and the last, which was dead, and is alive;
The message is direct from Jesus! Jesus the first in death and life indicate we to will follow in dying to old nature and rise with Him in new spiritual life! All attributes to Paradise now!
Revelation 2:8
8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;
Unto the angel = Meaning, Jesus is saying "unto Holy Spirit who has the truth of Jesus, write " reveal " Me the Truth to Smyrna "Beloved I have given My life for you, there is no greater love!"
of the church = Meaning to My Bride or beloved
of Smyrna write;= Meaning Smyrna – “Myrrh” (Burial Spice) A symbol of suffering and death, a clear connection to Jesus' death and also the persecuted church." They brought myrrh at His birth and His burial." Jesus, the Beloved, suffers and dies. Jesus reminds His bride to not forget his sacrifice and the power of His victory over the grave.
Jesus introduces Himself as the First and the Last the Word who spoke creation into being, and the One who will speak the final Amen. He reminds Smyrna that He died, but He didn’t stay dead. This church would face suffering, but Jesus is saying: “I’ve already been through the worst the Cross and the grave and I came out alive. Follow Me, and you will too.” This isn’t just comfort it’s authority. The One who conquered death is speaking.
Jesus is the First, the eternal Word.
This connects Jesus directly to God.
He is alive forever, death is defeated.
Smyrna was a persecuted church and Jesus doesn’t promise escape. He promises fellowship with Him in suffering and victory over death. He speaks as the One who has been through it, and came out victorious. When life feels like death is winning, remember who you follow. Jesus went through the grave and came out alive. So will you. Jesus has placed us to rule and reign, if you don't know how then learn from Him. reading God's word is eating of Jesus. Life eternal that will sustain your spiritual life and teach you how to live victorious just like Jesus intended you to live. We are in a broken world, He did not create us in a broken world, the snake and deception made this mess, but Jesus has conquered it all on the cross. you don't have to live in brokenness, you can have victory in Jesus. Go for it!
"Jew"
The word "Jew" has deep historical, cultural, and spiritual meaning, rooted in the biblical story of God's covenant people.
The word "Jew" comes from the name Judah (Hebrew: Yehudah), one of the twelve sons of Jacob (Israel). After the kingdom of Israel split, the southern kingdom was called Judah, and its people became known as Judeans, later shortened to Jews.
“Behold, I will save my people from the east country, and from the west country... and they shall dwell in the midst of Jerusalem...” – Zechariah 8:7–8
In the Old Testament, a Jew was someone from the tribe of Judah or from the southern kingdom of Judah. Over time, it became a term for any descendant of Abraham, Isaac, and Jacob, especially those who followed the Law of Moses. “For salvation is of the Jews.” – John 4:22 and “What advantage then hath the Jew? or what profit is there of circumcision? Much every way...” – Romans 3:1–2
In the New Testament, Paul redefines what it truly means to be a “Jew”: “For he is not a Jew, which is one outwardly... But he is a Jew, which is one inwardly; and circumcision is that of the heart...” Romans 2:28–29 This shows that being a Jew is no longer about bloodline or physical circumcision, but about a heart changed by faith in Jesus the Messiah.
Spiritually, the term “Jew” came to represent:
God’s covenant people
Those who worship in Spirit and truth
Those who are circumcised in heart, not just body
“If ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.” – Galatians 3:29
“Jew” originally meant a person from the tribe of Judah, but later referred to all of Israel’s descendants. In the New Covenant, however, it refers symbolically to those who belong to God through faith in Jesus, both Jew and Gentile alike, circumcised in heart, not just flesh.
False Identity Claimed:
Jesus is confronting those who claim to be Jews, God’s covenant people—but are not in heart or truth. They boast of lineage (Abraham as their father), but reject the true seed of Abraham, Jesus the Messiah (John 8:39–44).
Temple Priests Exposed:
These are the religious leaders who took pride in their status, yet rejected Father God in the flesh. Though they wore priestly garments, their hearts were far from God.
Merchandise and Religion:
They turned the holy temple into a marketplace, selling sacrifices and robbing the poor. Jesus called it plainly: “My house shall be called the house of prayer; but ye have made it a den of thieves.” (Matthew 21:13)
Spiritual Corruption:
They used religion for profit, not for worship. Their claim of being Jews (God's chosen) was empty, because they rejected the Lamb sent to redeem them.
John 8:39–44 – “If ye were Abraham’s children, ye would do the works of Abraham…”
Matthew 21:12–13 – Jesus cleanses the temple
Romans 2:28–29 – “He is not a Jew, which is one outwardly…”
Revelation 3:9 – “Behold, I will make them of the synagogue of Satan, which say they are Jews…”
This verse is not just about race or tribe, but about authentic spiritual identity. Jesus exposes those who look religious, but whose hearts betray the truth. He reminds us: it is not enough to claim the name, we must carry His nature.
which say they are Jews, and are not,
The temple priest took pride in calling Abraham there father, but they rejected Father God "Jesus the Messiah!" They natured there establishment, riches made from buying and selling merchandise for the temple and trade in temple offers. There house was a den of robbers and not the house of God anymore!
Isaiah 61:1 — good tidings to the meek and poor.
Proverbs 13:7 — “…there is that maketh himself poor, yet hath great riches.”
Revelation 2:9
9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
Jesus is saying to the church in Smyrna:
“I see your pain. I see your persecution. I see how the world calls you poor but in Me, you are rich.” Who’s causing this suffering? Not Rome but those who claim to be “the people of God,” yet reject the Messiah. The old temple worship system, which refused Jesus and clung to law, tradition, and control has now become the synagogue of Satan. Why? Because it wears God’s name but rejects His Son.
Jesus told the religious leaders that though they claimed to be Abraham’s seed, they were actually following Satan’s nature, not God’s.
Real identity isn’t religious appearance, but spiritual truth in Jesus .
Paul contrasts the old covenant city with the new, spiritual one, the Church.
The fiercest opposition to true Christianity often came and still comes from religious systems that reject grace. The old covenant system, after rejecting Jesus , became a tool of Satan persecuting the very ones God now calls sons and daughters. Just because something sounds religious doesn’t mean it’s from God. If it rejects Jesus or makes you earn love, it’s not the Gospel. Stay with the truth, even when it costs.
"The devil shall cast some of you into prison"
This is not a literal jail, but a spiritual state, a falling back into fear, doubt, and the old covenant mindset after Jesus' crucifixion. After the Cross, many scattered (Matthew 26:56), confused and afraid. This was Satan’s moment to strike, imprisoning minds with guilt, failure, doubt, and fear.
"That ye may be tried"
This time was a test of faith. Jesus had died. All seemed lost. Would they believe what He promised? This very test is faced by all man in faith till this very day. Who is the faithful, who will endure to the end no matter what?
"Tribulation ten days"
This points directly to the ten days between Jesus’ Ascension and Pentecost (Acts 1:3–5, 2:1–4). In those ten days, they were without the physical presence of Jesus and had not yet received the power of the Holy Spirit. It was the most spiritually vulnerable period of their lives.
"Be thou faithful unto death"
Even when all seems dark, when the promise seems delayed, Jesus calls us to remain faithful. This isn't just physical death, but a dying to fear, doubt, and old identity.
"I will give thee a crown of life"
The reward is not gold, it’s Jesus Himself! He is our life, our crown, our authority. The crown of life is eternal union with Jesus, where His victory becomes ours, and we reign in Him.
The ten days of waiting between the Ascension and Pentecost show us a picture: The Church must pass through a short trial, but Jesus does not leave us powerless. He promises His Spirit, His crown, His life. This verse is not fear-based prophecy, it’s Jesus encouraging His Bride to hold on, because the fire is short, but the crown is forever.
Acts 1:3–5 — Jesus promises the Holy Spirit
Acts 2:1–4 — Pentecost: The Crown arrives!
James 1:12 — “Blessed is the man that endureth temptation… he shall receive the crown of life”
1 Corinthians 9:25 — “An incorruptible crown”
the devil shall cast some of you into prison
Some will scatter after Jesus death on cross and will fall back into the old life 'Satan's prison!"
that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
From Jesus Ascension to Pentecost was 10 days, for a short while they where without Jesus and without empowerment from Holy Spirit "Pentecost", in this time frame Satan's attack was the strongest and the disciples most vulnerable. Jesus state if you keep faithful, eternal life will be your crown. This mean " Our crown - Access to Jesus kingship and authority!"
Daniel 1:12–15 — tested for “ten days.”
Isaiah 28:5 — “…for a crown of glory… unto the residue of his people.”
Revelation 2:10
10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
"Tribulation"
Rev 2:9–10, 2:22 – Church in tribulation (especially Smyrna, faithful even unto death).
Rev 6:9–11; 7:14; 13:7, 15 – Later saints also go through tribulation, persecution, and martyrdom.
Confirms that tribulation is not just a future event, it's part of faithful witness throughout history.
Jesus is saying: “You’re about to go through something intense but don’t fear it.” This “ten days” prophetically reflects the ten days after Jesus ascended, when the disciples felt isolated, persecuted, and powerless until Pentecost came like fire. It also reflects seasons in our own modern day lives when God seems quiet, pressure builds, and faith is tested, we face hardship in our lives but for Jesus it is all worth it. If you stay faithful even if it feels like death Jesus promises life, power, and a crown that no man can take.
Jesus ascended, and for ten days, they waited and prayed in hiding and fear.
On the tenth day, the Spirit came turning fear into fire.
God uses pressure to purify and reveal what’s real.
The same crown Jesus promises here.
Smyrna’s persecution mirrors the upper room disciples, who faced fear, uncertainty, and demonic attack but then received life-giving power. If you’re in the middle of pressure, don’t quit. Pentecost is coming. Stay faithful the fire of the Holy Spirit is just on the other side of this trial. This is a duel message seen by John, the message from Jesus is to His Church to take heed, the same message is reference to the undertone, that after the cross the disciples went through test and trail for 10 days before they where empowered by Jesus through Holy Spirit.
Timeline Between Ascension and Pentecost
There were exactly 10 days between the ascension of Jesus and the outpouring of the Holy Spirit at Pentecost (tongues of fire).
Acts 1:3 “To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God.”
Jesus remained on earth for 40 days after His resurrection before ascending to heaven.
Leviticus 23:15–16 / Acts 2:1 “...even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord.”
Acts 2:1 “And when the day of Pentecost was fully come, they were all with one accord in one place.”
Pentecost always occurs 50 days after Passover (or the Feast of First fruits). Since Jesus died at Passover and rose on the third day, Pentecost was 50 days after His resurrection, and 10 days after His ascension.
Ascension Pentecost = 10 Days
Resurrection → Ascension = 40 days
Ascension → Pentecost = 10 days
Selah
“Ye shall have tribulation ten days…” (Revelation 2:10) Symbolically align with the 10-day waiting period in the upper room between Jesus ascension and the descent of the Holy Spirit.
Revelation 2:10 speaks to:
A brief but intense period of testing
A call to faithfulness even unto death
A promise of reward (crown of life)
The disciples’ 10-day tribulation:
They waited in prayer and uncertainty, locked in an upper room, under threat of persecution, unsure of how the kingdom would come… Until fire fell from heaven, just like promised. So we see 10 literal days passed between the ascension of Jesus and Pentecost, and this symbolically echo Revelation 2:10’s “tribulation ten days” as a time of testing and waiting before divine empowerment or reward.
See Addendum- Crowns
Eternal Death - Eternal Separation from Jesus!
He that overcometh shall not be hurt of the second death.
"Those that believe in Me" will have eternal life and will not taste eternal death!
Isaiah 25:8 — “…he will swallow up death in victory…”
Daniel 12:2 — “…some to everlasting life, and some to shame…”
Revelation 2:11
11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
"Second death"
Rev 2:11 – Overcomer won’t be hurt by it.
Rev 20:6, 14; 21:8 – Second death = lake of fire; spiritual separation from God.
Defined clearly later in the vision.
This is the Spirit calling out again not to the crowd, but to the one who’s listening deep. And here’s the promise: If you die with Jesus, you’ll never taste death again. You might suffer physically like the believers in Smyrna but your soul? Untouchable. The second death is eternal separation from God… but if you’re born again in Jesus, it can’t touch you. This isn’t about escaping pain it’s about conquering it through union with Jesus. If you die in Him, you’ll rise in Him and live forever.
You already overcame the second death when you died with Jesus.
Those in Jesus cannot be touched by final judgment.
Jesus redefines death: if you're in Him, it’s just a doorway.
“Overcoming” is not about avoiding death it’s about dying the right way: in Jesus. The second death is eternal exile but Jesus already took that exile on the Cross, crying, “My God, why hast Thou forsaken Me?” so we never have to. Don’t fear dying to this world it’s how you step into real life. When you're in Jesus, even death can't stop you from living forever.
Jesus Speaks as the Living Word
This is Jesus Himself speaking, the Word made flesh (John 1:14). He is not sending a message through a prophet here. The tone is divine and absolute.
“Sharp sword with two edges”
The two-edged sword is His Word, which cuts both ways, it judges and heals, it convicts and restores, it separates truth from lies. The two edges also reflect Law and Spirit, Old and New Covenants, both fulfilled in Him.
Jesus Is the Sword
He is the active, cutting force, not passive ink on a page. His Word is alive, discerning the thoughts and intents of the heart (Hebrews 4:12).
Jesus doesn’t just speak truth, He is Truth (John 14:6). His sword never misses, and never returns void (Isaiah 55:11).
Perfected Judgment & Mercy
His sword doesn’t just punish sin, it removes lies, frees captives, and separates darkness from light. The cutting of the Word is surgical, bringing spiritual transformation, not condemnation.
Hebrews 4:12 – “For the word of God is quick, and powerful, and sharper than any two-edged sword…”
Ephesians 6:17 – “The sword of the Spirit, which is the word of God.”
John 1:14 – “The Word was made flesh…”
Isaiah 49:2 – “He hath made my mouth like a sharp sword…”
Isaiah 55:11 – “My word… shall not return unto me void…”
Jesus doesn’t just carry the sword, He is the sword. His presence in the Church is the active voice of truth, revealing hearts, dividing flesh from Spirit, and calling His Bride to complete purity. The Word comes not to flatter, but to transform. When Jesus speaks, He cuts through religion, divides truth from compromise, and calls His Bride into alignment with Himself.
These things saith he which hath the sharp sword with two edges
Indicate that Jesus is testifying the truth Himself, His Word cuts both side" Very Effective" and never return without completion! His Sword "Word" is perfected in Law and Spirit, His Sowrd is Jesus Himself!
Isaiah 49:2 — “…he hath made my mouth like a sharp sword…”
Psalm 149:6 — high praises + two-edged sword.
Revelation 2:12
12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges
Unto the angel = Meaning, Jesus is saying "unto Holy Spirit who has the truth of Jesus, write " reveal " Me the Truth to Pergamos "To the one I love and married. I Am committed to you."
of the church = Meaning to My Bride or beloved
of Pergamos write;= Meaning Pergamos – “Marriage” or “Height” After suffering, a union is established, covenant/marriage between Jesus and His Church. Also imply enthronement after death, resurrection and exaltation. Jesus reminds His bride to stay in His truth "Word" not to fall in height. "I married you, I chose you!"
Jesus is the sharp two-edged sword, His Word brings both grace to save and judgment to convict.
Hebrews 4:12 “For the word of God is quick, and powerful, and sharper than any twoedged sword…”
John 1:14 Jesus, full of grace and truth.
John 12:48 “The word that I have spoken, the same shall judge him in the last day.”
Ephesians 2:8 Salvation by grace through faith.
Revelation 19:15 Jesus’ mouth has a sharp sword to strike the nations.
"He which hath the sharp sword with two edges"
This clearly represents Jesus as the Word of God (Hebrews 4:12: “For the word of God is quick, and powerful, and sharper than any two-edged sword…”). The two-edged sword symbolizes Jesus’ Word that operates with dual power: Grace to save, comfort, and heal (John 1:14; Ephesians 2:8-9). Judgment to convict, expose sin, and bring righteous discipline (John 12:48; Hebrews 4:13).
Jesus as the Living Word cuts through deception and sin with both mercy and righteous justice, reminding believers in Pergamos (and us) that His Word is both a sword of salvation and a sword of correction. The church in Pergamos lived where “Satan’s seat” was (v.13), indicating a place of intense spiritual conflict; thus, Jesus’ sharp Word was essential to uphold true faith amid false teaching and compromise. Though this message is relevant to the modern day church, Jesus is revealing that He has dealt with the Old temple system, Satan was running the show and Jesus dealt with Him by the power of His Word. Jesus became the living Word and left His church the written word. Delph deep into it and let it run your inner being and see how Jesus Written Word transform you in the image of His own Living Word.
Hebrews 4:12 — “For the word of God is quick, and powerful, and sharper than any twoedged sword…”
John 1:14 — Jesus as the Word made flesh, full of grace and truth.
John 12:48 — “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.”
Ephesians 2:8-9 — Salvation by grace through faith.
Revelation 19:15 — “And out of his mouth goeth a sharp sword, that with it he should smite the nations…”
“The sharp sword with two edges: it cuts both ways, unto grace for the humble, or unto judgment where grace is refused.”
Hebrews 4:12 – “For the word of God is quick, and powerful, and sharper than any twoedged sword…”
It discerns the heart, bringing life or condemnation depending on how it’s received.
Revelation 1:16 – “…out of his mouth went a sharp twoedged sword…”
The sword is Jesus spoken Word, capable of saving or smiting.
John 12:48 – “He that rejecteth me… the word that I have spoken, the same shall judge him in the last day.”
The same Word brings grace to the believer and judgment to the rejecter.
“The sword is double-edged: mercy for those who believe, justice for those who resist.” and “It divides with truth, one edge to heal, the other to expose and judge.”
"The sharp sword with two edges"
The Word of Jesus alive, penetrating, divides truth from lies.
"Sweet in the mouth, bitter in the stomach"
The reception of the Word: joy in the hearing, sorrow in the bearing.
The Word of God is a double-edged sword, it cuts both ways. To the one who receives it in faith, it is grace, sweet like honey in the mouth (Psalm 119:103). But to the one who rejects it, or even to the prophet who understands its weight, it becomes bitterness, for the message carries judgment, sorrow, and the cost of truth. The two-edged sword is Jesus Word. It builds or destroys. It comforts or convicts. It offers life, but also exposes sin. Likewise, the message is sweet when received, but bitter when lived, declared, or when its consequences unfold.
“It was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.”
Sweet = The joy of revelation, communion, and truth received from Jesus.
Bitter = The sorrow and burden of declaring judgment, rejection, and the suffering that comes with the prophetic call.
"martyr" μάρτυς (martys),
“one who gives their life for their witness of Jesus Christ.”
A martyr is not only someone who dies physically for Jesus, but also someone who daily lays down their life, dying to self, and boldly bears witness to the truth of the Gospel, no matter the cost.
“Even where Satan’s seat is”
Jesus is not referring to a literal throne, but a spiritual condition, a place where Satan is given influence. The Church here had opened its ears and affections to false doctrine, religious compromise, and worldly influence, allowing Satan to have a resting place among them. This echoes the rejection of God's voice in the Old Covenant, where the religious elite crucified truth and gave their loyalty to systems of control.
“You gave Satan a place to rest”
This reflects how man’s religious traditions and worldly ambitions give demonic ideologies a seat of influence within the very place God should dwell.
“My faithful martyr, who was slain among you…”
Jesus references Antipas, a symbolic or real example of a faithful witness. His name means “against all”, indicating a believer who stood against the tide of false religion, legalism, and idolatry, even to death. This points beyond one person: it represents the many faithful prophets and martyrs who were killed by God’s own covenant people, including Jesus Himself. As Jesus lamented:
Matthew 23:37
“O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee…”
This shows that “Satan’s dwelling” was not in the secular world, but within the corrupted temple system, the old covenant institution that rejected God's messengers and Messiah.
A Prophetic Warning for Today
Many modern believers romanticize the Old Covenant or support efforts to rebuild the temple in Jerusalem. But Jesus calls that system obsolete (Hebrews 8:13). To reinstate animal sacrifices or temple worship today is not honoring God, it is an abomination that insults the blood of Jesus, the final and eternal sacrifice (Hebrews 10:10–14). Wake up, Church! Longing for the old temple is longing for the very thing that crucified Christ.
Matthew 23:37 – Jesus' lament over Jerusalem
Acts 7:51–52 – “Ye do always resist the Holy Ghost… which of the prophets have not your fathers persecuted?”
Hebrews 10:29 – “Of how much sorer punishment... who hath trodden under foot the Son of God”
Hebrews 8:13 – “Now that which decayeth and waxeth old is ready to vanish away”
This passage pulls back the curtain to show how spiritual compromise gives Satan access, not through open rebellion, but through religious systems that reject the finished work of Christ. Jesus honors His faithful witnesses who stand against this tide. He exposes false thrones and reminds us that His cross is the only true altar, and His Spirit the only rightful power in the Church.
even where Satan's seat is
Jesus says "You gave Satan a place to rest!" This is not a throne but indicate they lend there ears out to his advice from Satan. God's own nation rejected Him as Messiah.
my faithful martyr, who was slain among you, where Satan dwelleth
Jesus reveals the place Satan live, "The old temple system!" Jesus words " Matthew 23:37 "O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!"
Jesus reference to "martyr" indicate the constant pursue of God towards His people for salvation, but the old system killed "martyred" the prophets and rejected God as husband! The modern day believers get very nostalgic about the old covenant and temple offers that is planning to take place in Israel but in fact it is abomination and insult towards God's sacrifice of His Son! Wake up!
Daniel 7:25 — the little horn wears out the saints.
Isaiah 57:7 — “…upon a lofty and high mountain hast thou set thy bed…” (idolatry “seat”).
Revelation 2:13
13 I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
Satan’s spiritual opposition “The synagogue” is strong even within places of worship, but faithfulness to Jesus remains victorious. “Where Satan’s seat is” is the Old Temple system Jesus dealt with during His ministry and death and resurrection, it was a time and place of intense spiritual battle and persecution not just for Jesus but for His followers in that time(Revelation 2:10). Jesus has overcome the world and the old system and has give us victory over the work of the enemy. We walk strong and confident in the glory of the Lord, knowing we are more than conquerors in Jesus.
Jesus knows and honors those who hold fast to His name despite hostility (Hebrews 10:23).
Faithful witness may involve suffering and martyrdom (Acts 7:59–60, Stephen as a model).
Jesus is victorious over evil even when Satan’s influence is strong (Colossians 2:15).
The mention of Satan's throne in Pergamum is not to be taken literally as a physical throne or seat of Satan. It symbolizes a place where idolatry, opposition to the Christian faith, and spiritual conflict were prevalent. Historically, Pergamum was a prominent city in the ancient world, and it was known for its religious and cultural significance. The city had various temples dedicated to pagan gods, including the Temple of Zeus, which housed an altar and a large statue. It's worth noting that Pergamum was also known for its imperial cult, where allegiance to the Roman emperor was considered a form of religious devotion. This aspect could be another reason for the symbolic language used in the passage, emphasizing the spiritual conflict Christians faced in a city known for its allegiance to imperial authority and pagan worship. Believers didn't only suffer under the system of Baal but the Old Temple of God was also involved in this ritual worship, they rejected God and followed other gods. They very temple that was instated by God to take care of His people murdered His prophets and saints under the guise of religion yet was faithful to Baal "Bah-ahl ", Jezebel and Mammon!
"stumblingblock" "offense," "offend," "cause to stumble"
"But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men."
Greek for “offence” is skandalon, same word as stumblingblock. Jesus rebukes Peter because his words were a stumblingblock to Jesus’ mission (trying to prevent the cross).
"But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck… Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!"
“Offend” here again is skandalon = to cause to stumble, become a snare, or trap. Jesus issues a strong warning against being the source of stumbling for others, especially believers.
"The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;"
“Things that offend” = stumblingblocks that lead others into sin or false religion.
"…but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way."
Paul teaches not to let your freedom or behavior cause another believer to stumble.
"But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;"
The cross itself was a stumblingblock, it offended religious minds because it shattered their expectations of power, law, and glory.
"But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak."
Again, Paul urges believers not to misuse their freedom in a way that trips up others spiritually.
"…they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed."
Jesus is the stumbling stone that many reject because of pride, law, or tradition, but for believers, He is the cornerstone.
who taught Balac
"taught" Infiltration and indoctrination, to detour believers from "Truth!" Jesus is truth, our opinions and traditions of man is of no value, only Jesus and Him crucified matter!
to cast a stumblingblock before the children of Israel
If we don't stay focus on Jesus the beginning and finisher of faith we are open to distractions to stumble! The old temple system allowed themselves to be deceived, and in doing so could not see Jesus as the Messiah.
Numbers 25:1–2 — Israel commits whoredom with Moab.
Numbers 31:16 — Balaam caused Israel to stumble.
Revelation 2:14
14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
False teaching leads God’s people into idolatry and sin, just like Balaam’s corrupt influence. The synagogue was supposed to lead people to God in faith but instead was involved with idol worship to Baal "Bah-ahl " and corrupted by Jezebel spirit completely forgetting they are suppose to represent God's bride John write to the starting church as a warning not to follow in the same ways!
Numbers 22–25 Balaam’s story: causing Israel to sin through idolatry and immorality.
1 Corinthians 10:7 “Do not be idolaters as were some of them.”
Jude 1:11 Condemns those who follow Balaam’s error.
2 Peter 2:15 Balaam’s way is greed and leading others into sin.
Addendum- Balaam
Addendum- Balac
"Them that hold"
This means they actively cling to or lay hold of this doctrine. The Greek word for “hold” (krateō) means to seize, keep firmly, possess with conviction. This reveals not a casual agreement, but a deep internalization, they took it to heart. In verse 6, Jesus praises those who hate the deeds of the Nicolaitans, but here He exposes the opposite, some have embraced what He Himself hates.
“The doctrine of the Nicolaitans”
This false doctrine represents compromise, lawlessness, and the merging of spiritual authority with worldly pleasure and control. The name “Nicolaitans” is often interpreted as: Nikao (to conquer) + Laos (the people) = “to conquer the people.” Symbolically, this refer to religious systems that rule over the people, distort grace, and lead others into spiritual compromise.
“Which thing I hate”
These are Jesus’ own words. He does not just mildly disapprove, He hates this mixture. His open expression “I hate” reveals the severity and gravity of allowing false doctrine to grow within His Church. Just as a little leaven leavens the whole lump (Galatians 5:9, 1 Corinthians 5:6), allowing even a small mixture of deception infects the whole body. Jesus, who is the Truth (John 14:6), will never share space with half-truths, legalism, or perversion of grace.
Galatians 5:9 – “A little leaven leaveneth the whole lump.”
John 14:6 – “I am the way, the truth, and the life…”
2 Peter 2:1–2 – “There shall be false teachers among you…many shall follow their pernicious ways…”
Jude 1:4 – “…turning the grace of our God into lasciviousness…”
1 Corinthians 5:6 – “Know ye not that a little leaven leaveneth the whole lump?”
Romans 16:17 – “Mark them which cause divisions and offences contrary to the doctrine… and avoid them.”
Jesus reveals His heart without reservation: He hates anything that corrupts His Bride with false doctrine, spiritual compromise, or man-made religious power structures. The danger isn’t just in outward evil, it’s in tolerating the mixture of truth and error. A true Church must stand firm, not only in faith, but in doctrinal purity, by clinging to Jesus, not to flattering lies disguised as truth.
them that hold
Jesus indicate they "cling to, made it there own, taken it to heart." In verse 6 we see Jesus refer to "they hate" this doctrine, but in verse 15 He refer to some has already excepted this doctrine that He hates. This show that little leaven leavens the whole lump! "Evil and deception" grows if the church allows this nonsense in it! Stay true and focused to Jesus!
which thing I hate.
Jesus is really laying His heart on the table and make His true feelings know, This indicate the seriousness Jesus take stand on around the subject of allowing false doctrine and mixing it with truth! "Jesus = truth!"
Revelation 2:15
15 So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.
The Nicolaitans’ doctrine promotes compromise and immorality Jesus strongly condemns it. Same day same problems, just like the old temple system they must be aware of their teachings. The teachings steers the horses just like a bridle!
Nicolaitanes (Greek: Νικολαΐτης, Nikolaitēs)
From nikan (to conquer, overcome) + laos (the people, laity)
Literally means “conquerors of the people” or “those who rule over the laity.”
Revelation 2:6 “But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.”
Revelation 2:15 “So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate.”
Spiritual Hierarchy & Clergy System
The word suggests a system where leaders rule over or dominate the people, creating a divide between clergy (“conquerors”) and laity (“the people”).
Jesus hated this, because in His Kingdom, all believers are priests and have direct access to God (1 Peter 2:9, Revelation 1:6).
Moral Compromise
Some early church writers (like Irenaeus) said the Nicolaitanes also taught that it was okay for Christians to mix with pagan practices (idolatry, sexual immorality). Their doctrine encouraged spiritual and moral compromise, blending faith with the surrounding world.
Followers of “Nicolas”
Some believed the group started with a man named Nicolas (possibly one of the first deacons in Acts 6:5), but this is less certain and not proven. Nicolaitanes represents any teaching, system, or leadership style that either: Creates a divide between leaders and ordinary believers (spiritual elitism), or Promotes compromise with the world’s values and sins. Jesus hates both forms, He calls His people to freedom, equality, and holiness in Him.
The Nicolaitanes represent oppressors in the spiritual sense.
They “conquer” or “rule over” the people, imposing control, hierarchy, or dominance in the church. They create a divide, leaders/priests/clergy at the top, ordinary believers (“laity”) below, contradicting Jesus’ design for all believers to be equal, free, and priestly (Matthew 23:8–10, 1 Peter 2:9).
They may also pressure people to compromise with worldly or sinful practices, thus oppressing true faith and spiritual liberty. Nicolaitanes are spiritual oppressors, whether by religious control, hierarchy, or pushing compromise with sin. That’s why Jesus says twice, “I hate the deeds/teachings of the Nicolaitanes” (Revelation 2:6, 2:15).
Revelation 2:6 — Jesus also hates the works of the Nicolaitans.
2 Peter 2:2 — False teachers lead others into sin and corruption.
Jude 1:12-13 — Describes corrupt teachers who exploit and mislead the church.
Romans 16:17-18 — Beware of divisive and immoral teachings.
“Repent;”
Jesus extends an invitation of grace, a divine call to change direction. Repentance (metanoia) means to change your mind, your heart, and your actions. The Lord gives space and opportunity to turn back before judgment proceeds. Repentance is not punishment, it's God’s mercy at work (Romans 2:4). This is not a suggestion, it’s a command from Jesus.
“Or else I will come unto thee quickly”
The urgency of the warning shows how serious this matter is to Jesus. The phrase “quickly” (Greek: tachy) indicates sudden, unexpected, and decisive intervention, not delay. If repentance is ignored, divine response comes without warning, like a thief (Revelation 3:3). Jesus Himself will step into the situation, not passively, but with authority and fire.
“And will fight against them”
The conflict is spiritual, not physical, Jesus stands against all who cling to deception. He separates those who repent from those who persist. He does not say “fight against you,” but “against them” showing Jesus’ justice is targeted at the corrupted influence, not the entire assembly.
“With the sword of my mouth”
This is the Word of God (Hebrews 4:12). The same sword seen in Revelation 1:16, sharp, two-edged, full of truth and judgment. Jesus fights deception not with human weapons, but with truth spoken in power. His Word cuts, exposes, and destroys the lie, bringing justice and cleansing (Isaiah 11:4, Ephesians 6:17). This reminds us: Jesus Himself is the Word (John 1:1) and His truth will not be silenced.
Romans 2:4 – “The goodness of God leadeth thee to repentance.”
Hebrews 4:12 – “The word of God is quick, and powerful, and sharper than any twoedged sword…”
Isaiah 11:4 – “With the breath of his lips shall he slay the wicked.”
Ephesians 6:17 – “Take…the sword of the Spirit, which is the word of God.”
Revelation 3:3 – “If thou shalt not watch…I will come on thee as a thief.”
John 1:1,14 – “In the beginning was the Word…and the Word was made flesh…”
Jesus stands in holy opposition to any deception, compromise, or spiritual corruption that dares to remain in His Church. He first offers mercy and repentance, but if refused, He will intervene swiftly and sharply. His weapon is not man’s strength but the Word of Truth, powerful enough to pierce darkness and defend the purity of His Bride. He separates those who cling to lies from those who obey His voice. Repentance is the dividing line, delay is dangerous.
Repent;
Jesus give grace and space to turn it around, make work of it to change your ways!
or else I will come unto thee quickly,
If the heart is not repetitive the impact comes swiftly!
and will fight against them
Evil create animosity between man's nature and God's nature!
Isaiah 11:4 — “…he shall smite the earth with the rod of his mouth…”
Hosea 6:5 — God hews them by the prophets, His judgments like light.
Revelation 2:16
16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
"I will come quickly" / “I come as a thief”
Rev 2:5, 2:16; 3:3, 3:11 – Jesus warns of sudden return or judgment.
Rev 16:15; 22:7, 12, 20 – “Behold, I come quickly.”
Emphasizes the spiritual nearness of His judgment, not only future physical events.
Jesus calls for repentance; His spoken Word is a powerful weapon that judges and defeats rebellion.
Hebrews 4:12 “The word of God… is sharper than any twoedged sword…”
Ephesians 6:17 The “sword of the Spirit, which is the word of God.”
Isaiah 49:2 God’s Word is a sharp sword in the prophet’s mouth.
Revelation 19:15 Jesus wields a sharp sword from His mouth to judge nations.
fight against them:
You Have Them Among You and that’s the Problem
“Thou” = you, the faithful or leadership of the church.
“Them” = the ones within the congregation who follow false doctrine (Nicolaitanes).
“You have them” = you are tolerating their presence, not confronting error, not separating from falsehood.
Jesus doesn’t say, “I will fight against you” (the faithful) but "against them". But He does hold the faithful responsible for allowing false teachers to remain without correction. That’s why He says: "Repent" meaning you (the faithful) must change your stance toward those in error. If we tolerate false teaching or compromise in our midst and do nothing, even though we’re not directly guilty, we will still be held accountable for our silence and passivity, if you say nothing or teach false teaching it steers the ungodly in the wrong direction, they are misguided and it is your fault if God judge them for their sin. Teaching the Word of God is a great responsibility!
This is the same principle as:
“When I say unto the wicked, Thou shalt surely die; and thou givest him not warning... his blood will I require at thine hand.”
A faithful church can lose its standing even if it’s not the one committing the sin if it becomes complicit through silence or tolerance. Jesus sword (His Word) will cut through lies, and if we don't, He will and may even cut us out of the lampstand. We will be held accountable for how we deal with false teaching and compromise among us, even if we ourselves are not directly guilty.
Jesus says:
“Thou hast them” = You tolerate them.
“I will fight against them” = They will face judgment.
“Repent” = You (the church) must take responsibility for allowing this.
“He that hath an ear, let him hear what the Spirit saith”
This spiritual ear is only opened through faith in Jesus and the renewing of the inner man (Romans 10:17, John 8:47). The voice of the Spirit is the voice of Jesus (Revelation 1:15), speaking truth, correction, and love to His people. To hear is not just to register sound, it is to understand, receive, and obey (Matthew 13:9). True hearing is when the heart is aligned with God’s voice, not man’s opinion or religious noise.
“To him that overcometh”
This speaks of those who break free from the old nature (Romans 6:6) and walk in the new life of Jesus. To overcome is not moral perfection, but faith in the finished work of the cross (1 John 5:4–5). It is to resist deception, reject the mixture of religion, and cling to the truth of Jesus as sole atonement.
“Will I give to eat of the hidden manna”
Jesus offers spiritual nourishment hidden from the natural man, only revealed by the Spirit (1 Corinthians 2:9–10). This is the living bread (John 6:32–35) the deep revelations of Jesus, His Kingdom, and His mystery. This manna is not external ritual, but internal spiritual food that feeds the soul with truth and intimacy. It was hidden in the ark under the Old Covenant, but now revealed in Jesus, the true Ark and Bread of Life.
“And will give him a white stone”
In ancient courts, a white stone meant acquittal and favor, a sign of being declared righteous and accepted. Symbolically, this represents the purity and righteousness given to us through Jesus (2 Corinthians 5:21). White = purity, justification, grace. The stone is firm, enduring, not fragile, like our salvation in Jesus.
“And in the stone a new name written”
The new name = new nature. When we are born again, we receive a new identity (2 Corinthians 5:17). Just as Abraham and Jacob received new names, so do we, not in ink, but written on the heart and mind (Hebrews 10:16). This is the Mind of Christ, an inward spiritual branding of belonging, sonship, and purpose. This name is not known to others because it is a personal revelation, unique between the believer and Jesus.
“Saving he that receiveth it.”
The name, the stone, the manna, all of it must be received by faith. No one else can understand or explain what Jesus gives you, because it's your spiritual identity in Him. The new name reveals your salvation, calling, and intimacy with the King, hidden from the world, but known to God.
John 6:32–35 – “I am the bread of life: he that cometh to me shall never hunger.”
1 John 5:4–5 – “This is the victory… even our faith.”
1 Corinthians 2:9–10 – “God hath revealed them unto us by his Spirit.”
Romans 6:6 – “Our old man is crucified with him.”
2 Corinthians 5:17 – “If any man be in Christ, he is a new creature.”
Hebrews 10:16 – “I will write my laws into their hearts and minds…”
Isaiah 62:2 – “Thou shalt be called by a new name, which the mouth of the Lord shall name.”
Revelation 3:12 – “I will write upon him my new name.”
Jesus speaks to those who are truly listening — those whose hearts are soft enough to hear the Spirit. To overcome is to let go of the old self and step fully into the identity Christ purchased for you. The reward is rich: spiritual nourishment from heaven, justification through His grace, and a new name — your true identity written by God Himself. This new nature cannot be imitated or stolen. It’s personal, eternal, and full of divine intimacy. Jesus is not offering religion — He’s offering transformation and union.
He that hath an ear, let him hear what the Spirit saith
To listen is the hear Holy Spirit and Truth "Jesus the Word," nothing else is hearing!
To him that overcometh will I give to eat of the hidden manna
To overcome=to brake from old nature and believe Jesus as atonement! Then the spiritual ears open and the believer will eat from Jesus secret hidden truths that will bring life to your spirit man.
a white stone, and in the stone a new name written
Inside purity given to the believer will be a new "nature=name." This is the name that is written in the believers heart and forehead "Mind of Christ!"
saving he that receiveth it.
The name will be salvation!
Exodus 16:33–34 — manna kept before the Lord.
Psalm 78:24 — “…the corn of heaven.”
Isaiah 62:2 — “…thou shalt be called by a new name, which the mouth of the LORD shall name.”
Revelation 2:17
17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
"Name" / "New name"
Rev 2:17; 3:12 – Overcomers get a name no one knows.
Rev 14:1; 19:12; 22:4 – Name of the Lamb and God written on foreheads; a name no man knew but Himself.
Symbolizes identity, intimacy, and spiritual sealing.
Overcoming believers spiritually “die” to self and“ live in Jesus, receiving the hidden manna (Jesus’ life-giving Word) and a new, intimate identity with Him. This is the prophetic meaning of "overcome." Jesus is not saying you must do it by yourself, "hold on till death-no!" not in your owns strength. He refer to "be rooted in Him and in His strength and power and might." Jesus said we should not worry He overcame the world, just trust in Him!
“As ye have therefore received Christ Jesus the Lord, so walk ye in him:
Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.”
“That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love...”
“Finally, my brethren, be strong in the Lord, and in the power of his might.”
John 6:35 Jesus is the living bread (manna) that gives eternal life.
John 15:4 “Abide in me, and I in you.”
2 Corinthians 5:17 New creation, new identity in Jesus.
Isaiah 62:2 God gives a new name to His people, symbolizing new purpose and relationship.
Revelation 19:12 Jesus new name known only to Him and His followers.
Revelation 2:17 “To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.”
hidden manna:
"Hidden manna = deep rooted word from Jesus, revelation knowledge and real life"
John 6:51 “I am the living bread... if any man eat of this bread, he shall live for ever…”
Manna was a physical type; Jesus is the true bread from heaven. “Hidden” implies:
Not surface-level religion, But spirit-revealed truth (1 Corinthians 2:10 –“God hath revealed them unto us by his Spirit…”), (Ephesians 3:16) Nourishment that sustains the inner man . It also refers to spiritual life that is concealed from the natural eye, but revealed to those who overcome.
a white stone:
In ancient courts, a white stone meant acquittal, a black stone meant condemnation. Jesus giving a white stone signifies justification being declared righteous, not guilty. Spiritually, the white stone points to the inner being the heart made pure:
Psalm 51:10 “Create in me a clean heart, O God…”
Matthew 5:8 “Blessed are the pure in heart: for they shall see God.”
a new name written:
Ezekiel 36:26 “A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.”
1 Corinthians 2:16 “For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.”
“Reference to name of God on the forehead, but this is deeper, the stone refers to the heart and not just the mind... It’s the renewing of the mind that completely changes the heart. Heart = Spirit.”
Revelation 3:12 “...I will write upon him the name of my God…”
Revelation 14:1 “...having his Father’s name written in their foreheads.”
These passages focus on the mind submitted to Jesus:
The “stone” is a symbol of the inner man the spiritual heart.
Ezekiel 36:26 “A new heart also will I give you… and I will take away the stony heart... and give you a heart of flesh.”
Renewed mind leads to transformed heart (spirit):
Romans 12:2 “...be ye transformed by the renewing of your mind...”
Transformation begins in the mind but ultimately reshapes the spirit, the true identity, where God writes His name.
Spiritual Meaning
Hidden Manna Revelation knowledge, deep Word of Jesus, spiritual life
White Stone Pure heart, declared righteous, inner transformation
New Name in Stone God's identity written on the spirit (heart), not just the intellect or forehead
Heart = Spirit True seat of identity and communion with God; changed by the renewing of the mind
The white stone is not an external gift it is a transformed inner self, made alive by the Word, clean through Jesus, bearing a name only known by you and Him because it’s your new, Spirit-born identity, not known to the flesh or the world.
Seth (Set) in Genesis
Genesis 4:25–26
And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
Genesis 5:3–8
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
And all the days that Adam lived were nine hundred and thirty years: and he died.
And Seth lived an hundred and five years, and begat Enos:
And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
And all the days of Seth were nine hundred and twelve years: and he died.
Seth was the son given to Adam and Eve after Abel’s death, seen as God’s appointed seed (Genesis 4:25).
Through Seth’s line came Enos, and with him “men began to call upon the name of the LORD” (Genesis 4:26).
Genesis 5 records Seth’s lifespan (912 years) and his role as part of the genealogy that leads to Noah, and later to Jesus (Luke 3:38).
Seth (Set) in Genesis parallels white stone with a new name in Revelation 2:17.
Seth as “Appointed Seed” (Genesis 4:25)
Eve said: “For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.”
Key idea: Seth is the new appointment, a replacement, chosen seed that carries God’s promise forward.
He represents the continuation of God’s covenant line after death and loss.
Parallel in Revelation 2:17 – The white stone symbolizes God’s appointment of a new identity in Jesus. Just as Seth was the new appointed son after Abel, the believer receives a new identity, not defined by the past or by Cain’s violence, but by God’s gracious election.
Through Seth’s son Enos, “then began men to call upon the name of the LORD.”
Seth’s line introduced a new season of worship and calling on God’s name.
His family line carried the name of the Lord forward into history.
Parallel in Revelation 2:17 – The overcomer is given “a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.”
Seth’s lineage began the calling on God’s name, Revelation promises a new name, a personal, covenantal identity that flows from God’s presence.
Seth’s legacy was naming the LORD, Revelation is the LORD naming the redeemed.
White stones in the ancient world symbolized innocence/acquittal (like a not-guilty verdict), and also acceptance/victory tokens.
Seth represents a new beginning after the stain of Cain’s sin, pointing to purity and restoration of God’s purpose.
Seth was not chosen by man, but appointed by God (Eve acknowledges this explicitly).
Parallel in Revelation – The white stone represents God’s declaration of purity, acceptance, and victory in Jesus. Just as Seth was appointed to carry God’s redemptive line, the believer is appointed to carry Jesus eternal life. Both are testimonies of God’s choice overriding man’s failure.
Seth’s genealogy is carefully preserved in Genesis 5, and Luke 3:38 shows that Jesus is “the son of Seth, the son of Adam, the son of God.”
This means Seth is a vital link in the line leading to the Messiah, who is Himself the true “appointed Seed” (Galatians 3:16).
Parallel in Revelation – The white stone with the new name marks the Bride’s union with Jesus, the true Seed. Seth was the “appointed son” after Abel, but Jesus is the final “Appointed Son” after Adam’s fall. The overcomer, receiving the stone, is united in that same appointed identity.
Seth’s appointment (Genesis 4:25–26) = God’s promise continues through a new seed.
White stone (Revelation 2:17) = God’s promise fulfilled in the believer through Jesus, granting purity, acceptance, and a new covenant name.
Both reveal: when death and failure seem to cut off God’s plan, He appoints a new life, a new name, a new identity.
See Addendum- Seth and the White Stone
Jesus is so in Love with His Bride!
“Who hath His eyes like unto a flame of fire”
The “flame of fire” represents pure, holy discernment, eyes that see beyond outward form and into the inward nature (Hebrews 4:13).
This is not merely judgment, but piercing love, the gaze of a Bridegroom looking for His own reflection in the eyes of His Bride (Ephesians 5:27).
“Who hath… like unto”
Implies a similitude, a mirror, Jesus is looking into His Bride, and what He sees is purity, fire, holiness, and union. His eyes burn through lies, deception, and flesh, but delight in righteousness when He finds His reflection (Song of Songs 4:9, "thou hast ravished my heart with one look of thine eyes.")
Connection to the White Stone & New Name (v17)
Just as the believer is given a white stone (purity) and a new name (identity), now Jesus sees it in their lives. His eyes do not reflect condemnation, but the fire of love, truth, and covenantal intimacy. He beholds His sanctified Bride, clothed in the beauty of His own righteousness (Isaiah 61:10). This fire is also refining fire (Malachi 3:2–3) — purging what does not reflect Him and preserving what does.
Eyes Like Fire = Covenant Eyes
Jesus sees not just sin, but potential, destiny, purpose. His gaze is redemptive, not just corrective. He sees His finished work in His people (Philippians 1:6), and He will not rest until He sees Himself fully formed in us (Galatians 4:19). These eyes are the eyes of the Lamb slain, who sees through the lens of the cross, mercy mingled with truth.
Hebrews 4:13 – “All things are naked and opened unto the eyes of Him…”
Ephesians 5:27 – “That He might present it to Himself a glorious church… holy and without blemish.”
Song of Solomon 4:9 – “Thou hast ravished my heart… with one look of thine eyes.”
Malachi 3:2–3 – “He is like a refiner’s fire… and He shall purify the sons of Levi.”
Philippians 1:6 – “He which hath begun a good work in you will perform it…”
Galatians 4:19 – “Until Christ be formed in you.”
Isaiah 61:10 – “He hath clothed me with the garments of salvation…”
This fiery gaze is not one of destruction for the believer, but one of divine desire and searching love. Jesus, the Son of God, stands in the midst of His Church and gazes deeply into His people, searching for faith, truth, and Himself reflected in them. His eyes are flames because He burns for His Bride, and because His truth is like fire, purifying, discerning, and igniting love. Verse 17 and 18 flow together: the Bride is given a name and a stone, and Jesus sees it. He sees purity. He sees covenant. He sees her transformation into His image, and it ravishes His heart.
who hath his eyes like unto a flame of fire
"who hath" and "like unto" refer to refelction in His eyes! What does Jesus see? His bride in purity! This verse follows verse 17 of Jesus speaking about the white stone given with a new name, He is seeing His Bride and she is reflecting in His eyes.
Daniel 10:6 — “…eyes as lamps of fire, and feet like in colour to polished brass.”
Ezekiel 1:27 — fiery appearance of God’s glory.
Revelation 2:18
18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
Unto the angel = Meaning, Jesus is saying "unto Holy Spirit who has the truth of Jesus, write " reveal " Me the Truth to Thyatira "Beloved, I sacrificed Myself for you."
of the church = Meaning to My Bride or beloved
of Thyatira write;= Meaning Thyatira – “Continual Sacrifice” Points to the ongoing ministry of Jesus, who ever lives to make intercession (Hebrews 7:25). Also speaks to the life of devotion by the Bride, her labor of love. “Jesus reminds His Bride that He walked out of the altar as the living sacrifice, alive. His eyes have seen the altar fire within and seen sin fully consumed, for He Himself has atoned for it. He emerged victorious, His feet bearing the marks of the fire He endured, and His eyes now flickering with the flames of sin already judged and finished.” He atoned just for her!
Jesus, the Son of God, judges with fiery eyes (purifying justice) and firm feet (steadfast holiness), symbolizing His righteous judgment from the altar of atonement.
Revelation 1:14 Eyes like a flame of fire symbolize penetrating judgment and holiness.
Daniel 10:6 Feet like fine brass signify strength and purity.
Hebrews 9:12-14 Christ’s atoning sacrifice cleanses and judges with eternal power.
Malachi 3:2-3 The refining fire of God’s judgment purifies like a refiner’s fire.
"Eyes like a flame of fire"
Rev 1:14, 2:18 Symbol of Jesus' all-seeing purity and judgment.
Rev 19:12 Appears again in judgment, confirming Jesus is the Judge and Warrior King.
Revelation 1:14–15 “His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; and his feet like unto fine brass, as if they burned in a furnace…”
“Jesus’ eyes in the atonement fire took knowledge of good and evil for us. The fire consumes in judgment in His righteousness.”
Eyes of fire = the Lord sees everything, not just outward actions, but the thoughts and intents of the heart. Hebrews 4:13 “All things are naked and opened unto the eyes of him with whom we have to do.” Revelation 2:23 “I am he which searcheth the reins and hearts…”
The fire in His eyes is not cold judgment it is consuming righteousness. He bore the judgment for the knowledge of good and evil the very thing that cursed mankind in Eden (Genesis 3:5). We see in Isaiah 11:3–4 He will not judge after the sight of His eyes, but in righteousness shall He judge the poor. Jesus’ fiery eyes = the all-seeing, all-purifying knowledge of the One who bore our guilt and now judges in righteousness.
“His feet walked in the fire of atonement, He walk in righteousness.”
Ephesians 6:15 – “Feet shod with the preparation of the gospel of peace.”
Genesis 3:15 – The Seed will crush the serpent’s head underfoot.
Jesus' feet signify His walk through fire the atonement and His right to rule.
In the OT, brass/bronze is always connected to judgment: The brazen altar (Exodus 27:2) where sacrifices were consumed. Numbers 21:9 – The brazen serpent lifted up = symbolic of Jesus taking sin upon Himself (John 3:14). The brass is refined burned in a furnace symbolizing a tested and triumphant walk through judgment. Jesus’ feet as fine brass = He walked through the furnace of divine justice, bearing sin, emerging glorious, and now walks in perfect righteousness.
“I know thy works…”
Jesus begins with intimate knowledge, He doesn’t merely observe from afar; He walks in the midst of His Bride (Revelation 1:13). This divine knowing is relational, not just analytical, like a Groom seeing the hidden beauty and labor of love in His beloved.
“Charity (love), and service, and faith, and patience”
These are the fruits of a maturing Church, not external performance, but internal transformation. “Charity” (ἀγάπη – agape) is God’s own love flowing through the Bride. “Service” speaks of ministry in action, love that labors (Galatians 5:6). “Faith” here is not mere belief but faithfulness, loyalty to Jesus in the midst of trials. “Patience” is endurance, the spiritual stamina to remain in Him even when things seem delayed (Hebrews 10:36).
“And thy works; and the last to be more than the first.”
Jesus repeats “works” to emphasize that their obedience flows from love, not legalism. The phrase “last more than the first” reveals spiritual growth: their latter works have increased, they are not stagnant but are maturing in love, endurance, and fruitfulness. This echoes the Proverbs 4:18 principle: “the path of the just is as the shining light, that shineth more and more unto the perfect day.”
Revelation 1:13 – Jesus in the midst of the candlesticks (churches).
Galatians 5:6 – “Faith which worketh by love.”
Hebrews 10:36 – “Ye have need of patience...”
Proverbs 4:18 – “The path of the just... shines more and more...”
1 Corinthians 13:13 – “Faith, hope, love — the greatest is love.”
James 2:18 – “I will show you my faith by my works.”
This verse is one of the most affirming Jesus gives to His Bride. He delights in the growth of love, the progress of faith, and the deepening of service. It's not about perfection, but about progress in grace. When Jesus sees His Bride growing in love and obedience, not out of fear, but out of devotion, His heart is moved. The fruitfulness here is not man-made religion, but Spirit-empowered transformation. Her “last works” being greater than the first shows that sanctification is active, she is becoming more radiant, more faithful, more fruitful. Like the wine at Cana, the best comes last (John 2:10).
I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
This verse reveals what Jesus see in His bride that is so beautiful to Him!
Revelation 2:19
19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
Lots of good works in you but what is at the core of it all? Your many good works, love, faith, and perseverance are recognized but true spiritual life flows from what is at your heart’s core: faithful love for Jesus.
1 Corinthians 13:1-3 Without love, good works mean nothing.
James 2:17 Faith without works is dead.
Galatians 5:6 Faith working through love is what matters.
Hebrews 10:36 Patience is needed to receive God’s promises.
Works and more works:
In a Jesus-centered, cross-based context, “works” in scripture never earn salvation, but they reveal the reality and maturity of faith. They are the outworking of an inward surrender. When a person truly believes, their life bears fruit not out of obligation, but out of union with Jesus.
Works complete or mature faith they are the evidence of the internal fullness of belief.
True faith is energized and expressed through love not law. It’s not striving, it’s fruitfulness.
The linen garments of the Bride are described as righteous acts not self-made, but flowing from union with the Lamb.
Every act of obedience recorded in the “Hall of Faith” came from faith first, not from legalistic effort.
Works are not self-produced they come from abiding in Jesus, the true Vine.
“Works” are the visible signs of invisible faith. They are not the currency of salvation, but the confirmation of transformation. They prove allegiance, express love, and demonstrate faithfulness. In the book of Revelation, when judgment is rendered “according to their works” (Rev. 20:13), it is not about tallying deeds it is about measuring true spiritual allegiance, the fruit of faith, and the evidence of surrender to Jesus.
“Seduce My servants to commit fornication”
Jesus is exposing a deep spiritual betrayal. In symbolic terms, fornication refers to relations outside of covenant, not just physically, but spiritually. Jesus, as our Bridegroom, desires truthful intimacy with His Bride, the Church. To stray from His truth and embrace corrupted doctrine, religious performance, or worldly influence is to be unfaithful to Him. This seduction happens when His servants are enticed by teachings or systems that look spiritual but are not rooted in Him. It is dangerous to trust man-made traditions, external rituals, or charismatic voices without testing them by the Word and the Spirit. Even teachings that claim to represent God must be tested in prayer, through the cross, and by the Spirit of Truth. Jesus is jealous for His Bride’s purity and loyalty.
Hosea 2:2 – “She is not my wife, neither am I her husband: let her therefore put away her whoredoms.”
2 Corinthians 11:2 – “For I have espoused you to one husband, that I may present you as a chaste virgin to Christ.”
“And to eat things sacrificed unto idols”
Jesus taught us to eat of Him, He is the Bread of Life (John 6:35). To eat what is sacrificed to idols means to receive teachings, traditions, or influences that are devoted to another source, not Jesus. It represents the consumption of error, digesting deception disguised as spirituality. This is not just about ancient rituals, it’s about spiritual food that feeds the soul. Doctrines, books, sermons, even worship, if rooted in performance, mixture, or law-based identity, become spiritual idols when they replace Jesus as our only source of truth. When the Church eats from tables of compromise, it leads to spiritual weakness, deception, and separation from intimacy with Jesus.
John 6:53 – “Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you.”
1 Corinthians 10:21 – “Ye cannot be partakers of the Lord's table, and of the table of devils.”
Fornication = Spiritual unfaithfulness, stepping out of covenant intimacy with Jesus by accepting false teachings or practices. Eating idol sacrifices = Consuming deception, receiving teachings not rooted in Jesus crucified, but in tradition, law, or flesh. Jesus is calling His Bride to be pure, discerning, and fully nourished by Him alone.
God's covenant with His people is often compared to a marriage (e.g., Hosea, Jeremiah, Revelation). When people worship other gods, trust in nations or riches, or mix truth with lies, it is considered spiritual fornication.
Revelation 17:2 “With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.”
Jeremiah 3:9 “And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.” (Idolatry = spiritual adultery)
seduce my servants to commit fornication,
"Relations outside of the covenant of marriage" Jesus indicate that not staying in Him as truth is being unfaithful to Him. It is very important to search truth and not man made systems, structures and opinions. Even the words of this book, test and pray and ask God to reveal.
and to eat things sacrificed unto idols.
Jesus said we should eat of Him, meaning "Eat Truth and eternal life" that will sustain our spiritual health and grow in stature and truth! But the old system and believers that allow tainted truth that is devoted to deception leads to separation and to God is seen as unfaithful to Him.
1 Kings 16:31 — Jezebel, wife of Ahab, brings Baal worship.
2 Kings 9:22 — Jezebel = whoredoms and witchcrafts.
Revelation 2:20
20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
The Old synagogue was impure “Jezebel” and idolatry ”Baal” False teaching (Jezebel) leads God’s people into sexual sin and idolatry, corrupting the purity of the church just like Baal worship in the Old Testament. The unfaithfulness was the old synagogue temple worship that rejected God who was supposed to be their "husband" but they where unfaithful with this Jezebel spirit going after other gods specially Baal and Mammon. This message is still relevant to the modern day church, a dual message in verse 20, the old was infiltrated so be aware and don't fall in this same trap!
1 Kings 18:4 Jezebel promoted Baal worship and idolatry.
2 Kings 9:22 Jezebel’s immorality and false prophecy led Israel astray.
1 Corinthians 10:14 “Flee from idolatry.”
Ephesians 5:11 Do not partake in unfruitful works of darkness.
Jude 1:12-13 False teachers seduce and corrupt the church.
"That woman Jezebel" = Symbol of spiritual idolatry and false teaching.
Jezebel in the Old Testament was a queen who led Israel into Baal worship, promoting idolatry and unfaithfulness to Yahweh. Here, it symbolizes religious leaders or systems that corrupt the Church with spiritual adultery (see 1 Kings 16:31–33). This is not about one literal woman, but a spirit of false religion that causes God’s people to "fornicate" turn from Jesus to worldly or legalistic religious systems.
"To commit fornication" = Spiritual adultery, not just sexual sin.
In prophetic language, fornication = covenant unfaithfulness to God (Jeremiah 3:6–9, Ezekiel 16:15–22). Israel was called God’s wife (Isaiah 54:5); the Church is the Bride of Jesus. Turning to idols or legalism is "fornication."
"Eat things sacrificed to idols" = Participation in false worship.
This recalls the old temple systems, where food was eaten in ritual meals to pagan gods. Spiritually, it means consuming teachings and practices from systems that reject Jesus finished work.
"I gave her space to repent" = God’s patience even with false systems.
He gives time for repentance even to corrupted religion. But when the call is rejected, judgment follows.
"Cast her into a bed" = Exposure and judgment of false religion.
The “bed” contrasts the spiritual rest of Jesus (Hebrews 4:10) this is a bed of affliction, revealing how deception turns into bondage and suffering.
"Her children" = Fruits and followers of false teachings.
Not physical children, but offspring of her doctrine those shaped by a system of works, idolatry, and false authority. See Matthew 23:15 where Jesus rebukes Pharisees for making their converts “twice the children of hell.” They did not listen in the old covenant, the new is right in front of them and they don't listen to Him as well.
"The depths of Satan" = Hidden religious deceptions.
False religion often claims to have “deep revelations,” but these are counterfeit mysteries rooted in pride, manipulation, and self-righteousness.
Jeremiah 3:6–10 Israel’s harlotry described as spiritual fornication.
Ezekiel 16:15–22 Israel’s unfaithfulness symbolized as a woman committing whoredom.
Hosea 2:2 “She is not my wife... let her put away her whoredoms.”
2 Corinthians 11:2–3 Paul warns the Church not to be deceived as Eve was, but to remain a chaste virgin to Christ.
Galatians 4:24–26 Two women symbolizing two covenants; bondage vs. freedom in Christ.
The “fornication” Jezebel teaches is not merely about modern immorality but symbolizes spiritual adultery a turning from faith in Jesus to idolatrous religion, legalism, or false prophetic authority that seduces believers. Like Old Israel, who was called a harlot for worshiping other gods, this Jezebel represents false religion operating in the Church, trying to seduce the Bride away from her Husband (Jesus). We are now widowed to the old covenant (Rom 7:1–4) and betrothed to Jesus. Therefore, joining ourselves again to the religious systems (like Jezebel's idolatrous practices) is spiritual fornication, and the Lord lovingly but firmly calls His Church out of her influence.
I gave her space to repent
3 1/2 years Jesus walked as the Messiah among His own revealing the scriptures to them, showing them that God is among them with many signs and wonders!
and she repented not.
They blasphemed against Him, mocked Him and the crucified Him!
Revelation 2:21
21 And I gave her space to repent of her fornication; and she repented not.
“I gave her space to repent…”
Jesus, full of mercy, gave Israel time to recognize the truth. For 3 ½ years, He walked among them as the living Messiah, healing the sick, casting out demons, opening blind eyes, and revealing the hidden scriptures they claimed to know. Every sign and parable pointed back to Himself as the fulfillment of the Law and Prophets (Luke 24:27). This “space” was grace in motion, a divine window to turn from the old system and follow the living Word of God made flesh (John 1:14).
Luke 13:6–9 – The parable of the barren fig tree is a direct picture of this space to repent, with the vinedresser (Jesus) pleading: “Let it alone this year also…”
John 5:39–40 – “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life.”
“…and she repented not.”
Instead of repentance, the religious system rejected the invitation of grace, clinging to their positions, traditions, and temple economy. They blasphemed the Son, falsely accused Him, and handed Him over to be crucified (Mark 14:61–64). Though the Bridegroom stood before them, they hardened their hearts, refusing to turn.
John 1:11 – “He came unto His own, and His own received Him not.”
Matthew 23:37 – “O Jerusalem, Jerusalem… how often would I have gathered thy children… and ye would not!”
Acts 7:51–52 – Stephen said: “Ye do always resist the Holy Ghost… which of the prophets have not your fathers persecuted?”
Jesus gave Israel space to repent, a season of mercy, fulfilled prophecy, and living Truth among them. But she repented not, choosing religion over relationship, and law over the Lamb. This refusal was not passive, it culminated in the crucifixion of the Messiah, proving the depth of spiritual blindness and resistance to grace.
"I will cast her into a bed,"
This is a declaration of rejection and divine judgment. Jesus is saying, "I will give her over to her desires and walk away." It reflects Romans 1:24 — "God gave them up..." She is abandoned to the very spiritual adultery she chose, and now lies in the bed she made.
"And them that commit adultery with her into great tribulation,"
Those who continue to cling to the old system—rejecting Jesus as the Messiah and His once-for-all atonement—will face the consequences: hardship, spiritual torment, and the judgment of the Law without the covering of grace. This isn’t speaking of a global apocalypse but the torment of separation from Jesus, living under religion and self-effort.
"Except they repent of their deeds."
This line completely dismantles the futurist Great Tribulation theory. Jesus clearly says that repentance stops the tribulation. If it were a global, unchangeable event, this conditional would be meaningless. The "tribulation" here is not external, it's internal, spiritual, and immediate for those who remain in dead religion and reject the truth.
Tribulation = separation from grace.
To walk in your own power, under man’s system, is to embrace hardship and futility. This is the meaning of 666, the mind of man without God. There is no leading of the Holy Spirit, no unity with the Father. Only confusion, unrest, and distance from the finished work of the Lamb.
I will cast her into a bed,
This is rejection and punishment, Jesus saying " I will give her over to her desire and walk away!"
and them that commit adultery with her into great tribulation
Those that cling to the old and reject Jesus as Messiah "Atonement" will face hardship and the punishment of the law outside grace!
except they repent of their deeds.
The great Tribulation theory is completely dismantled in this verse, repentance can stop tribulation. So what is this tribulation then? It simply means hardship "Man walking in own power or strength-Mind of man that is 666." There is no lead or guidance from God through Holy Spirit! No unity with God in Spirit.
Revelation 2:22
22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
"Tribulation"
Rev 2:9–10, 2:22 – Church in tribulation (especially Smyrna, faithful even unto death).
Rev 6:9–11; 7:14; 13:7, 15 – Later saints also go through tribulation, persecution, and martyrdom.
Confirms that tribulation is not just a future event it's part of faithful witness throughout history.
The word “tribulation” - θλῖψις (thlipsis), which means:
“Pressure, trouble, distress, affliction, or crushing.”
Dont put new wine in old wineskins!Those who mix false, old corrupt ways with God’s new work will face severe pressure and crushing affliction unless they repent. We will see later in detail about tribulation and how it relate with Jesus Revelation!
Thlipsis (θλῖψις) means pressure, trouble, or crushing (Matthew 24:21).
Luke 5:37-38 — “No man putteth new wine into old bottles…”
2 Corinthians 6:14 — Do not be unequally yoked with unbelievers.
Hebrews 12:6 — The Lord disciplines those He loves.
Revelation 3:19 — Correction leads to repentance and restoration.
New spiritual life and truth require new, flexible hearts and structures; mixing them with old, rigid, or corrupt systems causes both to burst leading to loss and damage.
Luke 5:37-38 “No man putteth new wine into old bottles; else the new wine will burst the bottles…”
Matthew 9:17 Same teaching on new cloth and old garment.
2 Corinthians 5:17 New creation in Christ demands newness of life.
Ephesians 4:22-24 Put off the old man, be renewed in the spirit.
I will cast her into a bed, and them that commit adultery with her:
Casting Jezebel into a bed, and it’s loaded with Old Testament imagery that refers to spiritual unfaithfulness, idolatry, and judgment on the religious establishment that has forsaken God.
“Jezebel” = symbolic of corrupt religious influence, leading God’s people into spiritual adultery (idolatry).
“Adultery” = unfaithfulness to God (James 4:4; Hosea).
“Bed” = not a place of rest, but of judgment, disease, and exposure.
Old Testament Parallels — "Bed" as a Symbol of Judgment or Corruption:
“And the Babylonians came to her into the bed of love, and they defiled her with their whoredom…”
This is about Oholah and Oholibah, representing Samaria and Jerusalem, the two kingdoms, prostituting themselves spiritually with foreign gods and powers. The “bed of love” here is symbolic of their religious compromise and political alliances, not true covenant with God.
“For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.”
The false prophets and priests had made lies their refuge (Isaiah 28:15). The "bed" symbolizes a false religious system that cannot provide true rest or protection it exposes instead of covering.
“The Lord will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.”
The bed is a place of affliction the result of sin, brokenness, or chastening.
“Now therefore thus saith the Lord… Thou shalt not come down from that bed on which thou art gone up, but shalt surely die.”
Ahaziah, a wicked king (like Ahab and Jezebel), is judged on his bed symbolic of his final state of rebellion and unrepentance.
“…They sacrifice upon the tops of the mountains… under oaks and poplars…
Therefore your daughters shall commit whoredom, and your spouses shall commit adultery.” While “bed” isn’t mentioned, this speaks directly to the spiritual adultery of Israel the very concept Jesus is addressing in Revelation.
Spiritual Meaning
Ezekiel 23:17 bed of whoredom- Religious compromise with worldly systems
Isaiah 28:20 short bed- False comfort and inadequate rest from false religion
Psalm 41:3 bed of languishing- Discipline, sickness, affliction tied to sin
2 Kings 1:4 deathbed- Inescapable judgment for unrepentant rebellion
Revelation 2:22 bed of judgment- Spiritual exposure of the religious system's adultery
“The religious establishment, not faithful to God,” yes! Jezebel represents institutional religion that uses authority without the Spirit, seduces with ritual but no relationship, and teaches people to mix truth with idolatry. Jesus says “I will cast her into a bed…” not a place of comfort, but a place of public judgment, spiritual exposure, and ultimately tribulation.
Your Motives Matter!
"I am he which searcheth the reins and hearts:"
Jesus reveals His role as the Divine Examiner of the soul. The word "reins" refers to the deep inner thoughts, intentions, motives, and secret purposes of the soul, the hidden man of the heart. The "hearts" symbolize the desires, affections, appetites, and will, the very character and emotional center of a person. He doesn’t just look at what we do, but at why we do it. The root, not the fruit, is what matters to Him.
"And I will give unto every one of you according to your works."
Jesus is not impressed by external performance. He weighs the inner source, the well of motive behind our actions. Even good deeds, if done with pride, fear, or religious ambition, are wood, hay, and stubble (1 Cor. 3:12–13). Only works birthed in union with the Spirit have eternal weight.
It is not just our profession, but our authentic transformation that counts. True works flow from a heart joined to Jesus in love, truth, and humility.
I am he which searcheth the reins and hearts:
Jesus examine, "reins - inner thoughts, feelings and purpose of the soul" and "hearts - desire, appetites, affections, will and character"
and I will give unto every one of you according to your works.
To Jesus actions and the offspring of works "The well within" matter, it is not we say and do but why we say and why we do things that matter!
Jeremiah 17:10 — “…I the LORD search the heart, I try the reins…”
Psalm 7:9 — “…the righteous God trieth the hearts and reins.”
Revelation 2:23
23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
The old generation of corruption will spiritually die, but some “children” will see Jesus as Truth cut off from the old synagogue system and born again in Him. "Kill with death" here symbolizes the cutting off of spiritual corruption “the old will die”, not physical death. The Word (Jesus) exposes hearts, divides truth from deception, and raises up a new people loyal to Him. Their children will believe in Him and be cut off from the Old Synagogue wickedness into new faith!
Hebrews 4:12 “The word of God... is a discerner of the thoughts and intents of the heart.”
Romans 6:6 “Our old man is crucified with him...”
John 15:2 Every branch not bearing fruit is taken away.
John 8:32 “The truth shall make you free.”
Galatians 4:30 The children of the bondwoman (old covenant system) are cast out.
“And which have not known the depths of Satan, as they speak”
The phrase reveals a contrast between truth and deception, spirit and soul, God’s wisdom and man’s reasoning. These are not speaking by the Spirit, but from the soul realm, the mind, will, and emotions of man, which is symbolized in Scripture as the number 666 (Revelation 13:18). These teachings and utterances originate in human appetites, religious ambition, and carnal intellect, rather than from the truth of Jesus. The “depths of Satan” refer to the deceptive teachings that may sound spiritual, but are rooted in the pride and corruption of fallen man. As Paul warns in 1 Corinthians 2:5, true faith should not stand in the wisdom of men, but in the power of God. These counterfeit voices replace spiritual revelation with intellectual speculation, leading the Church into confusion and mixture.
This is the danger of a gospel influenced by man’s mind, it looks deep but is far from the Spirit of Truth. Jesus exposes this as satanic, because it keeps His Bride from knowing Him intimately and walking in true light.
and which have not known the depths of Satan, as they speak
They speak not "Truth" but out of the heart and soul of man's mind "666." The appetites and desire of man and not of God.
Revelation 2:24
24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
God is merciful and keep in mind that many are by heart not guilty of their ways but blindly believed the old ways to guide them, unfortunately they where misled. God keep this in mind and will spare the ignorant, reaching out to them for salvation. The Messiah has come and is ready to save! God shows mercy to those who were misled in ignorance. He knows the heart and offers salvation, not judgment, to those still willing to hear truth. Many followed false traditions unknowingly, trusting corrupted systems. God, rich in mercy, spares those who haven’t fully embraced evil. The Messiah comes not to condemn the blind, but to open their eyes and save them.
Acts 17:30 “And the times of this ignorance God winked at; but now commandeth all men every where to repent.”
1 Timothy 1:13 Paul received mercy because he sinned ignorantly.
Ezekiel 34:6-11 God seeks the lost sheep misled by false shepherds.
John 3:17 “God sent not his Son into the world to condemn the world; but that the world through him might be saved.”
Luke 23:34 “Father, forgive them; for they know not what they do.”
“But that which ye have already hold fast till I come.”
The word “already” points to the life, truth, and revelation that has been given from the beginning, from the first tabernacle in the wilderness where God chose to dwell among His people, to the living tabernacle of Jesus Christ, who now dwells within those who believe. This is not new truth, but eternal truth made manifest, the same voice that walked with Adam, spoke to Moses, and now lives in His Bride. Jesus says: Hold fast! Cling with conviction and courage to the faith once delivered (Jude 1:3), to the Spirit-born truth already planted within you (James 1:21), to the faithful witness of Jesus (Revelation 1:5), and to the hope of glory, Jesus in you (Colossians 1:27).
This is not a passive waiting, but a firm holding, a clinging to Jesus in Spirit and Truth, until His full unveiling in us and through us is complete. His “coming” here is not distant or delayed, but present and progressive, He comes in Spirit, in glory, and in union with His Bride.
Do not let go of the treasure you already have, the finished work of the Cross, the indwelling Spirit, and the voice of Truth. Hold fast to the revelation of Jesus!
that which ye have already hold fast till I come.
"already" indicate God has placed life and truth before them, even since the time of the first tabernacle made to host God's presence with His people. Now the living tabernacle of God is with men, his presence in full glory united with those that believe in Him. Hold fast to faith in Him!
Revelation 2:25
25 But that which ye have already hold fast till I come.
Jesus speaking to those that grew up loving God, The God of Abraham, Isaac and Jacob but do not know Him “Jesus the Messiah”. He makes a statement that He will reveal Himself to them in time. To those who sincerely love God but don’t yet know Jesus personally, He promises to reveal Himself if they stay faithful to what they know of God’s truth. Just like the old covenant people that was misguided by their leaders so Jesus has the same message to the global church, "Hold fast and stay true!" Jesus speaks to those with a sincere heart toward the God of Abraham, Isaac, and Jacob. Though they may not yet fully see Him as Messiah, He urges them to hold fast and in His timing, He will come to them and open their eyes.
John 14:21 “He that loveth me... I will love him, and will manifest myself to him.”
Acts 18:24–26 Apollos knew only the baptism of John, but was later shown Jesus more fully.
Romans 10:2-4 Zeal for God without full knowledge is redirected toward Christ.
Jeremiah 29:13 “Ye shall seek me, and find me, when ye shall search for me with all your heart.”
John 1:45 Jesus is the fulfillment of Moses and the prophets, revealed to sincere seekers.
This is not about personal strength but about rooted faith in Jesus. To “overcome” means to carry His victory, to win the case by standing in His finished work, and to maintain the cause of Jesus. Victory belongs to the Lamb, and those in Him share in that triumph (1 John 5:4–5).
“And keepeth my works,”
To “keep” is more than passive belief; it is to attend with care, to guard the faith, to observe Jesus closely, and to willingly endure whatever is necessary for His sake. His “works” are not legalistic deeds, but the accomplishments of faith, the fruit of the Spirit, and victory even over the struggles of the mind (John 6:29; Philippians 2:13).
“Unto the end,”
This does not point to a distant time period but to the completion of a matter. To endure “unto the end” is to remain faithful until the act is settled, the issue is closed, and the testimony is complete. It echoes Jesus’ own words on the cross: “It is finished” (John 19:30). The end is not about surviving a future apocalypse, but holding fast until faith has its perfect work.
“To him will I give power over the nations:”
Here Jesus unveils the true liberty of the Bride. “Power” means authority, privilege, and jurisdiction in His Kingdom. Those who overcome receive a share in His reign, not to dominate politically, but to bear witness spiritually with authority from heaven (Matthew 28:18–20). The “nations” represent the peoples, the unsaved gentiles, the multitudes still outside of covenant grace. The Bride’s authority is to carry the Gospel to them, to shine the light of Jesus victory until all things are brought under His feet (Psalm 2:8–9; Revelation 5:9–10).
he that overcometh,
"overcome" rooted faith in Jesus, carry victory, to win a case and maintain cause!
and keepeth my works
"keep" attend with care your faith, guard it, observe Jesus and the willingness to undergo what is needed for Jesus. "works" accomplishments, even victory over the mind.
unto the end
"end" to keep faith till a issue is closed, end of a act or a state and not time period.
, to him will I give power over the nations:
"power" liberty and choice, privilege, jurisdiction and authority. Unveiling of the bride! "nations" people, unsaved gentiles.
Psalm 2:8–9 — “…thou shalt break them with a rod of iron…”
Isaiah 55:4 — “…I have given him for a leader and commander to the people.”
Revelation 2:26
26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
Jesus is stating through Holy Spirit that if the Church stay rooted in Him and believe in the work He did we will live victorious in him. “I am the vine and you are the branches...stay in me " and “Jesus is say believe then in the works that I do…”
Those who remain in Jesus trusting in His finished work will share in His spiritual authority and victory over all earthly powers. This is not about our own works, but keeping His works believing and remaining in what He has done through the cross, resurrection, and the Spirit. Living in Him brings spiritual victory and authority. The old ways are broken, Jesus unsealed and a new day has come, the old and new unified in Him under the same message "Believe in Me and be victorious!"
John 15:5 “I am the vine, ye are the branches... without me ye can do nothing.”
John 14:11 “Believe me... or else believe me for the very works' sake.”
Galatians 2:20 “I am crucified with Christ... I live by the faith of the Son of God.”
Romans 8:37 “We are more than conquerors through him that loved us.”
2 Timothy 2:12 “If we suffer, we shall also reign with him.”
“He shall rule them with a rod of iron.”
This is not a tyrant’s rod of cruelty but the Shepherd’s staff of authority. Jesus declares, “As a Shepherd I will rule.” His sceptre is not of oppression but of righteousness (Psalm 23:4; Hebrews 1:8). The “rod of iron” speaks of strength that cannot be broken, His unshakable reign over every power that resists Him. When He rules in our lives, His authority crushes rebellion within and without, leading us in safety and truth (Psalm 2:9; Revelation 12:5).
“Even as I received of my Father.”
Here Jesus reminds us that His authority was not seized but given. “The glory the Father gave Me, I now give to those who receive Me.” What He “received” was entrusted from heaven, not by violence, but by obedience unto death (Philippians 2:8–9). To “receive” means to take upon Himself our sin and burdens, and to carry them away as the Good Shepherd who lays down His life for the sheep (John 10:11). In this same way, He now shares His glory and authority with those who accept His judgment at the cross and walk in His finished work.
he shall rule them with a rod of iron
Jesus saying "As a Shephard I will rule!" Jesus royal sceptre rule as King over your life.
even as I received of my Father.
Jesus saying "the glory the Father gave me" I will give to those that accept My judgement and receive Me. "received" to take upon Myself and carry away or remove without violence! Jesus says I will take away your sin and burdens by carrying it upon Himself as your shepherd.
Revelation 2:27
27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
Revelation 2:27
27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
Rod of iron:
Revelation 12:5 “And she brought forth who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.”
Rod of iron:
“Rod of Iron” – Symbol of Ruling Authority (Judgment Through Jesus)
This “man child” is symbolic of Jesus and His Church, birthed through the woman (spiritual Israel), ascending in spiritual authority. The rod of iron again represents divine authority not harsh punishment, but unbreakable, righteous rule (Psalm 2:9 fulfilled in Jesus).
Revelation 19:15 “And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.”
Jesus in judgment not a physical return from heaven, but the unveiling of His righteous spiritual rule over nations. His word is the sword, and the rod of iron is His established, unyielding government through the Gospel. Psalm 2:9: “Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.” This is clearly echoed in Rev 2:27 and 12:5 showing that Jesus kingdom is rooted in Old Testament prophecy.
Jesus said I do only what the Father say:
John 8:28 “...I do nothing of myself; but as my Father hath taught me, I speak these things.”
vessels of a potter shall they be broken to shivers: even as I received of my Father:
Revelation 2:27 “...as the vessels of a potter shall they be broken to shivers.” This is a direct reference to Psalm 2:9, where rebellious nations and systems are as clay shaped and judged by the sovereign Potter (God). The phrase paints the image of the fragility of man-made power under divine authority.
Jeremiah 18:6 “Behold, as the clay is in the potter’s hand, so are ye in mine hand...”
Romans 9:21 “Hath not the potter power over the clay...”
Pottery was used as a symbol of nations, kings, and people shaped by God the Potter (see Isaiah 64:8). To break a vessel meant to destroy a rebellious or false system, especially one claiming to represent God but being corrupt.
Old Testament Prophetic Roots
A Messianic prophecy speaking of Jesus’ authority to destroy false kingdoms and religious pride.
Jeremiah 19:1, 10–11 God tells Jeremiah to buy a potter’s vessel, take it before the people, and smash it publicly: “Even so will I break this people and this city… as one breaketh a potter's vessel, that cannot be made whole again…”
This act represented the coming judgment on Jerusalem for rejecting God's Word a direct parallel to Babylon’s fall in Revelation.
Meaning in Revelation 2:27
When Jesus says He will break them like potter’s vessels: He is speaking of spiritual judgment on religious systems, kings, or teachings that oppose His Kingdom. The “rod of iron” isn’t just about destruction it’s about firm, unshakable truth that exposes and tears down everything false. It’s the Cross breaking the old covenant system, and raising up the new. In Bible times, smashing pottery was a sign that something was beyond repair like a system that claimed to follow God but totally missed His heart. Jesus is saying, “I will tear down what’s fake and unloving and build something real and eternal.”
“I will give him the morning star.”
This is the sweetest of promises, Jesus identifying Himself as the Morning Star (Revelation 22:16) and saying, “I will give Myself to you.” The Morning Star is the dawning of a new day: hope after the dark night, the first light that signals what the whole day will be. When Jesus says He will give the Morning Star, He is offering His own risen presence, the first-fruits of the new creation, to the one who yields to Him.
He is not promising a distant trophy or a future crown apart from intimacy; He is promising Himself, His light, presence, leadership, and life. The overcomer receives not merely a symbol but the living Person who is the bright and morning light (compare Revelation 22:16; John 8:12).
This gift is personal and pastoral: like the Shepherd who gives Himself for the sheep, the Bride is given the Bridegroom, the One who draws near, guides, and awakens the heart (John 10:11; Psalm 23).
Practically: to be given the Morning Star means you walk in Jesus dawn, the assurance of His presence, the authority of His victory, and the sure hope that darkness has passed. It is both comfort and commissioning: comfort because He is with you; commissioning because His light makes you a witness to the nations.
I will give him the morning star.
Jesus is the Morningstar! Jesus is saying to him that will allow Me to be his/her shepherd "I will give Myself to!"
Numbers 24:17 — “…there shall come a Star out of Jacob…”
Isaiah 60:1–3 — “…the LORD shall arise upon thee, and his glory shall be seen upon thee.”
Revelation 2:28
28 And I will give him the morning star.
"Morning Star"
Rev 2:28 – “I will give him the morning star.”
Rev 22:16 – Jesus declares, “I am... the bright and morning star.”
Jesus gives Himself as the eternal light to the overcomer.
"Day star" here is another name for the Morning Star a reference to Jesus rising in the hearts of believers through revelation and faith.
“There shall come a Star out of Jacob, and a Sceptre shall rise out of Israel…”
This is a messianic prophecy pointing forward to Jesus as the coming Star a King and Deliverer from Jacob’s line.
“How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground…”
While people tend to call the devil "Lucifer" as “son of the morning” in the KJV, this a complex dual message people misunderstand. Jesus is the only Morning Star. This verse speaks of a fallen earthly king (symbolically Babylon), and is often misinterpreted as referring to Satan.
“Through the tender mercy of our God; whereby the dayspring from on high hath visited us,”
"Dayspring" = sunrise or rising light = another poetic picture of Jesus as the Morning Light who has come to illuminate those in darkness.
“But unto you that fear my name shall the Sun of righteousness arise with healing in his wings…”
Jesus is the Sun of Righteousness, shining light, healing, and truth very similar to the Morning Star imagery. This verse speaks about the Spirit of God that will come unto man.
the morning star:
Revelation 2:28 “And I will give him the morning star.”
“The morning star = The Spirit of God given to man, the Baptism of the Holy Spirit.”
Revelation 22:16 “I am the root and the offspring of David, and the bright and morning star.”
Jesus identifies Himself as the morning star, the light that rises after darkness. So to receive the "morning star" is to receive Jesus Himself, not just externally, but inwardly by His Spirit. This is Jesus Himself given to those who overcome. Not just light, but the source of light, the Resurrection, the Dawn of the New Covenant. Jesus gives Himself to the believer, as their reward and identity.
2 Peter 1:19 “...until the day dawn, and the day star arise in your hearts.”
“Day star” = morning star. The promise here is internal not about outward signs, but the rising of Jesus Spirit within the believer. A symbol of inner spiritual revelation of Jesus. The Spirit of God given to man, the Baptism of the Holy Spirit is the arising of Jesus within. The Morning Star = The Spirit of the Risen Jesus in Us
Jesus promises to come by His Spirit the morning star rising within.
The Spirit is resurrection light, like the rising star after darkness.
Spiritual Meaning
Morning Star- The presence of Jesus in us by the Spirit
Given to the overcomer- Those who overcome receive not just power, but Jesus Himself
Rising in the heart- Symbol of inner transformation, new light, new life
Baptism of Holy Spirit- The indwelling and fullness of Jesus, not just gifts
To receive the morning star is to receive the risen Jesus by His Spirit, illuminating us from within like the dawn breaking after a long night. It is the baptism of light, the Spirit of holiness, and the promise of full communion with Him.
See Addendum- The Trinity Revelation 2:28 to help understand the scripture proof of How the trinity work together.
He that hath an ear, let him hear what the Spirit saith !
Hearing is associated with "Truth and Word!" Note to hear first and not to see! To grow your faith, man must be able to hear "Word and Truth who is Jesus must be heard first." Be humble and open to learn, this will lead to the revelation of Jesus to be seen! Faith comes by hearing and hearing by the Word of God!
“He that hath an ear, let him hear what the Spirit saith!”
To hear is to be aligned with truth, and truth is a Person- Jesus! (John 14:6). This phrase is not about physical ears, but about spiritual readiness. It echoes what Jesus said repeatedly during His earthly ministry: “He that hath ears to hear, let him hear.” (Matthew 11:15)
The Spirit speaks through the Word, and the Word is Jesus (John 1:1, Revelation 19:13). Hearing comes before seeing, because faith comes by hearing, not by sight (Romans 10:17). Before John saw the seven candlesticks, he heard a voice behind him, the voice of the Spirit, revealing Jesus.
To truly hear is to humble yourself, become teachable, and allow the Spirit to lead you into all truth (John 16:13). This is the foundation of revelation. Only after one hears the truth of Jesus, does the vision of Jesus become clear. Faith doesn’t begin with what is seen, but with what is heard! The heart that hears the Spirit will eventually see Jesus more clearly.
Revelation 2:29
29 He that hath an ear, let him hear what the Spirit saith unto the churches.
These letters were addressed to actual churches in Asia Minor (modern Turkey) experiencing real struggles. Issues like idolatry, persecution, false teaching (Jezebel), and spiritual compromise were present realities. The language about Babylon, Jezebel, the temple, the altar strongly connects with first-century Jewish and pagan realities.
The letters emphasize the atonement of Jesus as a finished work (Jesus in the temple/altar). The white stone and hidden manna symbolize the immediate spiritual renewal available to the believers, new hearts, new names, intimate communion with Jesus. The baptism with fire (Rev 2:17) connects with the Pentecost outpouring, the empowering Spirit given to the early church.
The message is not primarily about far-off end-times events, but about: Faithfulness in trials (tribulation ten days- Old Covenant), repentance from false teachings (Nicolaitans, Jezebel), holding fast to Jesus finished work, living a transformed life in the Spirit.
These letters are eternal principles: The danger of compromise with false doctrine, the call to faithfulness unto death, the promise of reward (crown of life, morning star), the importance of heart transformation and spiritual nourishment.
Babylon is not only a future world empire but also represents apostate religious systems corrupting the church now. Jezebel represents corrupt leadership and false prophecy inside the church. The temple and altar imagery focus on Jesus atoning work and presence in the believer’s life.
The Church is invited to rest in Jesus victory, return to intimacy, and live out wholehearted devotion as His Bride. Overcoming is not about striving or performing, but about trusting in the One who walks among the lampstands. We conquer by remaining in His love, forsaking dead religion, and listening to His Spirit. In every season and trial, the Bride is called to faithfulness, knowing that all promises and rewards flow from union with the crucified and risen Jesus.
OT Connection:
Zechariah 4:2 — Vision of a lampstand with seven lamps, representing God’s Spirit among His people.
Exodus 25:31–40 — The golden lampstand (menorah) in the tabernacle.
Meaning:
Jesus walks among His Church, holding its leaders, just as God’s presence was in the midst of Israel.
OT Connection:
Jeremiah 17:10 — “I the Lord search the heart, I try the reins, even to give every man according to his ways.”
Deuteronomy 13:1–5 — Israel commanded to test prophets to see if they are true.
Meaning:
God expects discernment and steadfastness—He examines motives and purity, not just actions.
OT Connection:
Jeremiah 2:2 — God remembers the “love of your espousals, when you went after me in the wilderness.”
Psalm 51:12 — “Restore unto me the joy of thy salvation…”
Meaning:
Returning to passionate devotion is key—forgetting first love leads to loss of spiritual influence.
OT Connection:
Numbers 25:1–5 — Israel’s sin with the daughters of Moab led to idolatry and immorality.
Psalm 97:10 — “Ye that love the Lord, hate evil…”
Meaning:
God commends rejecting corrupt teaching and compromise.
OT Connection:
Genesis 2:9; 3:22–24 — Tree of life in Eden, lost to humanity after the fall.
Proverbs 3:18 — Wisdom as a “tree of life.”
Meaning:
Faithful believers will be restored to full life and communion with God—what was lost in Eden is restored.
OT Connection:
Isaiah 44:6 — “I am the first, and I am the last.”
Psalm 22:22–28 — Suffering followed by resurrection praise.
Meaning:
Jesus shares God’s eternal nature—He conquered death and brings hope to the persecuted.
OT Connection:
Isaiah 66:5 — “Your brethren that hated you… said, Let the Lord be glorified… but he shall appear to your joy…”
Psalm 44:22 — Suffering for God’s sake.
Meaning:
True spiritual riches come through suffering for Jesus, not outward religion.
OT Connection:
Daniel 1:12–15 — Ten-day testing for faithfulness.
Zechariah 3:1 — Satan stands to accuse Joshua the high priest.
Meaning:
Faithfulness through trials leads to the crown of life—the Spirit’s reward.
OT Connection:
Daniel 12:2 — “Many… shall awake, some to everlasting life, some to shame and everlasting contempt.”
Isaiah 25:8 — “He will swallow up death in victory…”
Meaning:
Overcomers are secure—eternal death cannot touch those in Christ.
OT Connection:
Isaiah 49:2 — “He made my mouth like a sharp sword…”
Psalm 149:6 — “Let the high praises of God be in their mouth, and a two-edged sword in their hand…”
Meaning:
Jesus’ words carry authority—bringing truth and judgment.
OT Connection:
Daniel 3:12–18 — Faithfulness in the face of deadly persecution (Shadrach, Meshach, Abednego).
Psalm 119:46 — “I will speak of thy testimonies… and will not be ashamed.”
Meaning:
God honors loyalty, even in hostile places—He sees every sacrifice.
OT Connection:
Numbers 22–25; 31:16 — Balaam taught Israel to stumble through idolatry and immorality.
Micah 6:5 — Remember what Balaam advised.
Meaning:
God warns against teachings that mix faith with compromise or sin.
OT Connection:
Isaiah 11:4 — “He shall smite the earth with the rod of his mouth…”
Hosea 6:5 — “I have slain them by the words of my mouth…”
Meaning:
Jesus judges false teaching by the truth of His word.
OT Connection:
Exodus 16:32–34 — Manna preserved as a sign of God’s provision.
Isaiah 62:2 — “You shall be called by a new name…”
Numbers 17:8–10 — Aaron’s rod kept as a sign; stones used in priestly decisions (Urim and Thummim).
Meaning:
God provides for His faithful, giving identity and acceptance.
OT Connection:
Daniel 10:6 — “His eyes as lamps of fire, and his arms and his feet like in color to polished brass.”
Psalm 2:7–9 — “Thou art my Son… Thou shalt break them with a rod of iron…”
Meaning:
Jesus’ authority and purity are absolute—He sees and judges perfectly.
OT Connection:
Isaiah 58:6–10 — God honors true works of love and service.
Psalm 37:5–7 — “Commit thy way unto the Lord… Rest in the Lord, and wait patiently for him.”
Meaning:
God sees growth and genuine service, not just outward deeds.
OT Connection:
1 Kings 16:31; 18:4; 21:25 — Jezebel leads Israel into idolatry and immorality.
2 Kings 9:22, 30–37 — Jezebel’s judgment and death.
Jeremiah 29:23 — God judges false prophets who seduce His people.
Meaning:
God will judge those who lead others astray—spiritual unfaithfulness brings consequences.
OT Connection:
Deuteronomy 29:29 — Secret things belong to the Lord; beware false “deep” knowledge.
Isaiah 7:9 — “If you do not stand firm in your faith, you will not stand at all.”
Meaning:
Hold on to truth—don’t be swayed by false spiritual claims.
OT Connection:
Psalm 2:8–9 — Messiah given authority to rule the nations “with a rod of iron.”
Daniel 7:18, 27 — “The saints of the Most High shall take the kingdom…”
Meaning:
Faithful believers will share in Jesus’ victorious reign.
OT Connection:
Numbers 24:17 — “A star shall come out of Jacob…”
Isaiah 60:1–3 — “Arise, shine; for your light is come…”
Meaning:
Jesus promises Himself—the true light—to those who overcome.
OT Connection:
Isaiah 55:3 — “Incline your ear, and come unto me…”
Psalm 95:7–8 — “Today if you will hear his voice, harden not your heart…”
Meaning:
Hearing and responding to the Spirit is essential for spiritual life and growth.