Revelation 21

Revelation 21 – All Things Made New in Jesus
The Eternal City Is Here, The Church United with Her Lord

This chapter is not about a future cosmic makeover or the rebuilding of a physical Jerusalem. It’s the unveiling of what was already accomplished at the Cross. Through Jesus. death and resurrection, the old covenant order, filled with death, distance, and temple rituals, has passed away. In its place, a new heaven and a new earth have emerged: not a different planet, but a renewed reality, where God now dwells permanently with His people.

The New Jerusalem is not a physical city descending from outer space. It is the glorified Church, the Bride of Jesus, adorned in righteousness, having been made ready through His finished work. Her walls are salvation. Her foundation is the apostles. Her light is the Lamb. Every detail, from the absence of the sea, to the crystal-clear streets of gold, to the gates never shut, peaks of the removal of separation and the full union of heaven and earth through Jesus.

The temple is no longer needed, because the Lord God Almighty and the Lamb are its temple. There is no night, because Jesus, the Light of the World, now shines without shadow. The “nations of the saved” walk in that light, entering into the city whose gates are never closed, symbolising access, intimacy, and the end of all spiritual barriers.

This is the fulfilment of every shadow, every symbol, and every prophecy: Emmanuel, God with us, forever. The veil is torn. The sea is no more. The Bride is ready. The Kingdom is here.

Chapter 21 — Jesus and Bride

Revelation 21 unveils the ultimate vision of hope: a new heaven and a new earth, with the holy city, New Jerusalem, coming down as a Bride adorned for her Husband. The finished work of Jesus is the source of this new creation, through His sacrifice, the old order of sin, sorrow, and separation is forever passed away. The Bride’s identity is fully realized: she is the holy city, the dwelling place of God, radiant in His glory, free from every tear, curse, and former bondage. The defeat of false religion and every enemy is now complete; God’s presence and the Lamb’s light fill everything, with no more need for temple or sun.

Revelation 21:1

1 New Heaven-New Earth- No more Separation!

1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

new heaven and a new earth:

Revelation 21:5   “And he that sat upon the throne said, Behold, I make all things new…” This confirms the full renewal, a transformed creation and reality for us to live in with Jesus.

Revelation 20:11  “And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.” Symbolic of the old creation passing away, making room for the new life in Jesus.

Revelation 22:1–5 These verses describe the New Jerusalem “Church”, the River of Life “Jesus”, and the Tree of Life “Jesus”, which reflect the restoration of Eden and the fulfillment of the new creation. “And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb…”

Old Testament Prophetic Echo:

The idea of a new heaven and new earth originates in:

Isaiah 65:17 “For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.” Isaiah prophetical writings about Jesus the Messiah that will come and make all things new. The “first” (old) creation, under law, death, separation, and temple religion, is gone. Through the cross and resurrection, God created a new order, a new covenant reality that leads to eternal life free from rules and regulations. (2 Cor. 5:17)  "Heaven and earth" = covenant language (Isa. 51:16; Matt. 5:18). A new relationship between God and man is established through Jesus. “No more sea” = no more chaos, division, operatisation, or Gentile exclusion (Isa. 57:20). The separation is gone, all are welcome in Jesus new life in the Spirit (Eph. 2:14).

and there was no more sea:

Exodus 14:22  “And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them…”

God removed the sea like the vail was torn so His people could walk through to freedom, a picture of deliverance and access to His covenant. All old testament scriptures are not mere stories but revealing of Jesus new life He would bring.

Joshua 3:17  “...the priests that bare the ark... stood firm on dry ground in the midst of Jordan... and all the Israelites passed over on dry ground.”

Again, dry ground means unhindered access into the promised land, which spiritually symbolizes access to God’s rest and glory. God makes a way for us to be with Him in His presence, He is the Ark and makes dry land for us to access Him.

Revelation 15:2  From Sea to Standing: “And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory... stand on the sea of glass…” The saints had overcome, and now they stood (not separated by) the sea, indicating the sea “nations in sin” was no longer a barrier, but a platform “nations of overcomers” of praise. No more separation between heaven and earth! The tearing of the veil like the split of sea for Moses- all pointing to the end of separation and the fullness of access through Jesus!

The Red Sea Was Divided — A Path Through Death into Life

Exodus 14:21–22  “And Moses stretched out his hand over the sea; and the LORD caused the sea to go back... and made the sea dry land, and the waters were divided. And the children of Israel went into the midst of the sea upon the dry ground…” The sea symbolized barrier and death (Pharaoh behind, wilderness ahead). God split the waters to bring His people through, a miraculous opening of access to salvation and covenant. We see a passing from old to new!

The Temple Veil Was Torn — A Path Into God’s Presence

Matthew 27:51  And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake…” This veil separated the Holy of Holies from the rest of the temple, no one could enter except the high priest, once a year (Hebrews 9:7). At Jesus death, the veil tore from top to bottom, God Himself removed the barrier, giving direct access to His presence through the blood of Jesus.

Matthew 27:51  “And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;”

This moment occurred at the exact time Jesus died on the cross. The veil in the temple separated the Holy of Holies, the place of God's presence, from the people. By tearing it from top to bottom, God was declaring that access to His presence is now open through the death of Jesus. It signified the end of the Old Covenant and the beginning of direct access to God. What a blessing!

Hebrews 10:19–22  “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.”

We now have boldness to enter the very presence of God, the Holy of Holies, because of Jesus' shed blood. The veil is symbolic of His flesh: as His body was torn on the cross, so too the barrier between God and man was torn down. Jesus is our High Priest, and we are invited to draw near, not as servants trembling in fear, but as sons confident in faith.

This complete removal of separation, seen in the symbol of “no more sea”, was made possible at the very moment the veil in the temple was torn in two:

As Jesus gave up His spirit on the cross, “the veil of the temple was rent in twain from the top to the bottom” (Matthew 27:51). This was not a small detail, but a powerful declaration: the barrier between God and man was removed forever. No longer would only the high priest enter once a year into the holy place, now, through the blood of Jesus, every believer has bold access into the presence of God. As Hebrews 10:19–22 affirms, “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus... let us draw near with a true heart in full assurance of faith.” The veil has been torn, the sea is gone, and the eternal union between heaven and earth is secured. In Jesus, we have entered the true Holy of Holies, the Eternal Day, where there is no more night, and God dwells with us forever.

Revelation 21:2

2. The Bride is Ready!

2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

coming down from God:

New Jerusalem = the Church, not a future city. She is the Bride, the redeemed, descending from heaven because her origin is in Christ (Heb. 12:22–24). This is not a physical city, but a spiritual people (Gal. 4:26 – “Jerusalem which is above is free, which is the mother of us all”). She is adorned in righteousness (Rev. 19:8), fully united with the Lamb through the cross.

Revelation 21:3

3. God Dwells With His People!

3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

Behold, the tabernacle of God is with men:

The veil is torn, God no longer dwells in temples made by hands, but in His people,(Acts 7:48, 1 Cor. 3:16). This is the fulfillment of Emmanuel: “God with us.” Jesus is the true tabernacle (John 1:14), and His body (the Church) is the dwelling place.

he will dwell with them:

Ezekiel 37:27  “My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.” This prophetic verse amplify Revelation 21:3 and points forward to the new covenant relationship established in Jesus.

Leviticus 26:11-12 “And I will set my tabernacle among you: and my soul shall not abhor you. And I will walk among you, and will be your God, and ye shall be my people.” This Old Testament covenant promise finds its spiritual fulfilment in the Church, the body of Christ (2 Cor. 6:16).

Zechariah 2:10-11 “Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD. And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee…” A Messianic prophecy, speaking of God incarnate in Jesus dwelling among all nations.

John 1:14  “And the Word was made flesh, and dwelt among us, (and we beheld his glory…)” This is the ultimate fulfillment of God dwelling with us in Jesus, God in the flesh the true tabernacle.

2 Corinthians 6:16  “...for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.” Paul quotes Old Testament covenant promises and applies them to believers in Jesus, where God now dwells by His Spirit. God with us, God in us!

Exodus 25:8 “And let them make me a sanctuary; that I may dwell among them.” This early command to build the tabernacle foreshadows Jesus as Messiah, the true dwelling place of God with man.

God himself shall be with them:

Matthew 1:23  “Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.”  This verse quotes Isaiah 7:14, applied to Jesus. Jesus is Emmanuel, God in the Spirit, dwelling among us.

Isaiah 7:14 “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” This prophecy finds its fulfillment in the birth of Jesus, who is God made flesh.

John 1:14 “And the Word was made flesh, and dwelt among us…” “Emmanuel”, Jesus, the eternal Word, came and tabernacled (dwelt) among us.

Isaiah 8:8, 10 (also prophetic of Emmanuel) “…and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.” “Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.” These reinforce the protective, ever-present nature of God with His people, fulfilled in Jesus.

Revelation 21:4

4. Salvation-Death Defeated -Old made New!

4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

wipe away all tears from their eyes:

Symbolism to Salvation

"God shall wipe away all tears" -The removal of sin’s sorrow and curse

This is not just about physical tears, but the sorrow, mourning, and brokenness caused by sin, death, and separation from God. Tears of life is part of the journey but the need to remove the tears for eternal lost was crucial, Jesus did this all for us in salvation, Jesus bore our griefs and carried our sorrows (Isaiah 53:4). He heals the soul and restored relationship with Him. Isaiah 25:8 “He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces…”

"No more death" - Eternal life in Jesus

Salvation in Christ delivers us from eternal death (Romans 6:23) and gives us everlasting life (John 3:16). 2 Timothy 1:10 “...our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel.”

"Neither sorrow, nor crying" - Joy and peace through reconciliation

In salvation, we are no longer condemned (Romans 8:1). We are justified, reconciled, and filled with joy and peace (Romans 5:1–2).We need to find the joy that Jesus has set before us, where do you look for yours? Psalm 30:5  “...weeping may endure for a night, but joy cometh in the morning.”

"Neither shall there be any more pain" - Freedom from the bondage of sin

Pain is a result of the fall (Genesis 3:16–19). Salvation restores us from that fall through Jesus suffering. We must not allow that that the old way of life depict who we are, but embrace the new life Jesus has for us with outstretched arms. Revelation 7:17 (also symbolic of salvation) “...and God shall wipe away all tears from their eyes.”

"The former things are passed away" - A new creation in Jesus

Paul wrote in 2 Corinthians 5:17: “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” “God shall wipe away all tears” is symbolic of the total effect of salvation through Jesus, a complete restoration of man to God. Sin, sorrow, and separation are replaced with righteousness, peace, and communion. This verse is the climax of redemption, where salvation is fully realized and death is swallowed up in victory, we need to take this finish work of Jesus in faith and let it run house in our lives. (1 Corinthians 15:54).

no more death:

This is the manifestation of Jesus victory, death, sorrow, and pain are removed in the new creation where God dwells with His people. It’s the end of the curse that began in Genesis 3.We are no longer expelled from Gods presence to live life without relationship and purpose. 2 Timothy 1:10 “But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel.”

Jesus has:

Abolished death-not postponed it! Revealed immortality through the Gospel, learn His ways and see this life in action in your life.

1 Corinthians 15:54–55 “...Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory?” The resurrection of Jesus has

turned death from a final enemy into a defeated power. The believer passes through death into life, never to be separated from God. What a wonderful thing God has done.

Revelation 1:18  “I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.” Jesus proclaim this for you, read it and believe it!

Jesus Authority:

Jesus now holds total authority over death and the grave, He conquered it and now grants eternal life to all who are in Him. This authority is also given to us who are one with Him, in this we not only rule with Him but conquer life through Him.

former things are passed away.

What Are the "Former Things"?

Death (Romans 5:12)

Sorrow and pain (Genesis 3:16–19)

Separation from God (Isaiah 59:2)

Tears from loss and suffering

The entire old covenant world and curse-bound existence (Hebrews 8:13)

2 Corinthians 5:17 “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.”

This is our personal spiritual transformation in Jesus, the old sinful nature, condemnation, and separation are gone, free in Jesus indeed.

Isaiah 65:17 Prophetic foundation for Revelation 21:

“For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.” The “former things” (old world of sin, death, and sorrow) are not only passed away but forgotten, God’s new creation is complete, whole, and eternal. We tend to look at circumstances to determine our reality but Jesus change all things in the Spirit, learn to access this new life in Jesus and change the reality to God’s dream and will for your life, His will is the fullness of the Word for you life. When we read Jesus words "And whosoever liveth and believeth in me shall never die. Believest thou this?" John 11:26 He was making a statement that your eye must not be your reality but your faith. Jesus is saying “I have no limitations for your life.’ Not only eternal but in this very moment. “And God shall wipe away all tears... and there shall be no more death, neither sorrow... for the former things are passed away.”The way things work under a broken relationship with father is over, Jesus has filled the gap , the bridge to a new way of life!  Through Jesus resurrection, the power of death was broken (Heb. 2:14). Though physical death remains temporarily, eternal death (separation) is defeated. Spiritually, we now live in victory over sorrow and fear (John 11:25–26). This is a present spiritual reality, and a future full manifestation (1 Cor. 15:26).

Revelation 21:5

5. Believe Me-All Things Made New!

5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.

I make all things new:

Jesus Restores What Was Lost in Genesis, This is not just a makeover of creation it’,s the reversal of the Fall, the healing of the breach between God and man, and the renewal of man’s spiritual condition through the cross and resurrection. Genesis to Revelation Comparison -“I make all things new” This is a Complete Restoration!

Fall in Genesis-Restoration in Christ

Tree of knowledge of good and evil (Gen 2:17) – brought death

Tree of Life restored (Rev 22:2) – eternal life through Christ

Driven out from God’s presence (Gen 3:23–24)

Tabernacle of God with men (Rev 21:3)

Curse of sorrow, pain, death (Gen 3:16–19)

No more death, sorrow, crying, pain (Rev 21:4)

Serpent deceives and corrupts (Gen 3:1–6)

Serpent judged and cast out (Rev 20:10)

Man hides from God (Gen 3:8)

Man dwells with God face to face (Rev 22:4)

John 19:30 “When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.”

“It is finished” = The redemptive work is complete.

The veil is torn (Matt. 27:51)

The curse is broken (Gal. 3:13)

The price is paid (Heb. 9:12)

The new creation begins (2 Cor. 5:17)

“Behold, I make all things new” is the triumphant declaration of Jesus seated in glory, proclaiming the result of His finished work on the cross. Just as the fall of man in Genesis brought death, exile, and curse, so the cross brings life, restoration, and union with God. Jesus did not come to improve the old man, He came to crucify Adam and raise a new creation. At Calvary, He said “It is finished,” and in Revelation, we see the full manifestation of that finished work: a new heaven, a new earth, a new man, and a new city, where God dwells with His redeemed forever. Not “all new things,” but a new nature to all things. Jesus has made a new humanity, a redeemed world-view, and a Spirit-filled kingdom.

Revelation 21:6

6. Atonement Done- Jesus say Drink of Me!

6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

It is done:

"It is finished" = "It is done"

(John 19:30)

Greek: τετέλεσται (tetelestai) = fully accomplished, paid in full, perfected. Spoken at the cross by Jesus, the moment of atonement and victory over sin, death, and the works of the devil. Jesus was faithful to the end so we can enter into new life.

Jesus declares that the plan of redemption is now complete:

The curse is broken (Galatians 3:13)

Satan is judged (John 12:31)

The veil is torn (Matthew 27:51)

A new and living way is opened (Hebrews 10:19–20)

"It is done" (Revelation 16:17)

Spoken from the throne after the 7th vial is poured, symbolising complete judgment upon the old, fallen, beast-like world system and corrupted religious efforts.

The results of the cross are now being fully manifested and enforced:

Babylon (religious/legalistic systems) falls.

The old heavens and earth are shaken.

Jesus kingdom is revealed in power.

“It is done” shows that the victory Jesus secured at Calvary is now fully poured out in judgment and renewal. The spiritual turning point has arrived and now the Church must believe and take the reigns and steer the bridle to move humanity into salvation in Jesus. We read in Revelation 14:20 “And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.” Do you see? The blood of Jesus was enough and effective to steer the direction of man into the right direction!

Cross and Throne-Two Sides of the Same Completion:

“It is finished” On Calvary (John 19:30) Jesus the Lamb atonement completed the sacrifice needed to mix sin with blood and judgement can be made with grace for those that will except it. Payment made, veil torn, sin defeated! “It is done” Heaven’s throne in (Rev. 16:17) God’s voice are heard, Judgment finalized and victory enforced, the old world judged and the new prepared! When Jesus cried, “It is finished,” He declared the completion of redemption, He bore the curse, crushed the serpent, and reconciled man to God. In Revelation 16:17, when the voice from the throne says, “It is done,” it is the manifestation of that finished work in judgment, the final outpouring of truth, justice, and spiritual renewal. These two cries are bookends of God’s plan: The cross, proving that Jesus victory is finished, fully enforced in heaven and earth. This was an empowering vision John was seeing of Jesus finish work on the cross and the impact it will have on humanity.

athirst of the fountain of the water of life freely:

John 4:13–14 – Jesus to the woman at the well: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” Jesus knew what He would achieve by the cross, the cross day was atonement but the resurrected life was already within Him, Jesus the source of life it self!

Jesus Offers:

Eternal spiritual satisfaction.

Indwelling life (the Spirit).

Freedom from performance-based religion.

John 7:37–39 “If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit…)”

Jesus Clarifies:

The living water = the Holy Spirit.

Given freely to those who believe.

Fulfilled after His glorification (after the cross).

Jesus offered living water during His earthly ministry, promising that those who come to Him in faith will never thirst again. This living water is the Holy Spirit, the presence of eternal life, and the joy of salvation. In Revelation 21:6, the risen and glorified Jesus reaffirms that invitation: “To him that is athirst will I give...” This is not a new offer, it is the final fulfillment of the same gospel promise He made at the well: full satisfaction in Him, freely given to all who thirst. It’s the cross that made this water freely available to all.

Revelation 21:7

7. Atonement Done- Jesus say Drink of Me!

7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

Overcometh:

This reflects the deep relationship between the Father and the Son, as well as the believer’s union with Christ through overcoming faith. Overcometh is not a mere statement of encouragement, it is the Spiritual power of God working within man, for Jesus overcame already and the righteous must only walk in Him to overcome!

“He that overcometh shall inherit all things”

This echoes Jesus’ own promise in the letters to the seven churches (Revelation 2–3), where overcoming is linked to eternal reward and inheritance. Spiritually, overcoming means faithful perseverance in Jesus, reflecting the victory He achieved at the cross and resurrection.“ To him that overcometh will I give to eat of the tree of life…” (Rev 2:7) Let look at Jesus words in this manner “To him that accept Me is an overcomer already!” The next part of sentence in verse7 God is saying it out clearly “I will be his God, and he shall be my son.” This is overcome!

“I will be his God, and he shall be my son.”

Jesus the Son’s unique sonship is foundational: He is eternally God’s Son (John 1:14; Hebrews 1:5). Yet here, we see a restorative dimension, the believer who overcomes “Enters New Life” enters into the family relationship with God, becoming a son through faith and overcoming. The believer’s sonship is modelled on Christ’s sonship, reflecting restored fellowship and inheritance. (Romans 8:14–17).

In this, there is a reciprocal “God–son” relationship:

God remains our God, We are His children. Jesus’ Sonship and Our Sonship, in a sense an extension of the Trinity- How remarkable!

Romans 8:17  “And if children, then heirs; heirs of God, and joint-heirs with Christ...”

John 1:12  “But as many as received him, to them gave he power to become the sons of God...”

Hebrews 12:5–7  “...My son, despise not thou the chastening of the Lord... For whom the Lord loveth he chasteneth...”

Revelation 21:7 beautifully reveals the restoration of relationship that flows from Jesus overcoming victory to His followers. Though Jesus is the eternal Son of God, the Father’s faithfulness to the Son now extends to all who overcome in Him, making them sons and daughters of God. This restoration is both positional, we are declared God’s children, and relational, God becomes our God in intimate fellowship. As we overcome by faith, we share in Jesus inheritance, becoming joint-heirs and fully restored to the family of God, experiencing both His authority and His love. Take note “overcome by faith” is not a reference to a long journey of strife and hardship but it refer to the moment when man makes a will full choice to believe Jesus is enough for life eternal, nothing added and nothing taken away.

inherit all things:

Romans 8:17  “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” Believers, as God’s children by faith, are made heirs of God and joint-heirs with Jesus. This inheritance includes all spiritual blessings, eternal life, and glory that Jesus has won through His overcoming and resurrection.

Galatians 3:29  “And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.” Being in Jesus makes believers heirs according to God’s covenant promise. This means inheriting the blessings, promises, and eternal Kingdom that God originally promised to Abraham and fulfilled in Jesus.

Ephesians 1:18  “The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints.”

I will be his God:

Jeremiah 31:33  “But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.” God promises to be their God by writing His law in their hearts, signifying an internal, living relationship, not just external obedience, God’s Word living in the spirit of man, now we live a life of God’s Spirit sustain us and guiding us and not just a bunch of rules to kept.

2 Corinthians 6:16  “And what agreement hath the temple of God with idols? For ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.” God dwells within His people and is their God, indicating personal fellowship through the Spirit, an indwelling help that lead us in life. The phrase “I will be his God” reveal God’s covenant faithfulness, He makes Himself known and accessible as the God of His people, living within them, guiding them, and maintaining an everlasting relationship.

he shall be my son:

John 1:12  “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.”

Through faith in Jesus, believers are granted the right and power to become sons of God, entering into a new family relationship with God as Father.

Romans 8:14  “For as many as are led by the Spirit of God, they are the sons of God.” Holy Spirit are recognized in God’s children, sharing in His divine sonship and character. The promise “he shall be my son” highlights the spiritual adoption of believers into God’s family through Jesus Christ, making them heirs and partakers of God’s promises and inheritance. Overcoming is the act of faith in Jesus (1 John 5:4–5). When we constantly choose Jesus in life, then we are overcomers! We inherit the kingdom now, not by works but faith in Him, by union with Christ alone (Rom. 8:17).

Revelation 21:8

8. Reject Grace- Eternal Separation from God!

8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

"Second death"

Rev 2:11 – Overcomer won’t be hurt by it.

Rev 20:6, 14; 21:8 – Second death = lake of fire; spiritual separation from God.

Defined clearly later in the vision.

lake which burneth with fire:

These are those who reject grace, the old man, the flesh and the self-righteous system. Their identity cannot stand in God's holy presence and is consumed by divine truth (Heb. 12:29). The lake of fire is symbolic of God's consuming judgment, ending what is false, not torturing endlessly (Mal. 4:1–3).

second death:

Revelation 20:14–15  “And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.” The second death is not mere physical death, it is eternal spiritual death: complete, irreversible separation from the presence of God, under judgment.

Revelation 21:8  “But the fearful, and unbelieving, and the abominable... shall have their part in the lake which burneth with fire and brimstone: which is the second death.” This is the eternal state of the lost, those who refuse Jesus and cling to sin are eternally judged. The lake of fire is a picture of final justice and God’s holiness confronting unrepented sin.

What Is the Second Death?

Not annihilation, but eternal conscious separation (Luke 16:24–26 for parallel imagery).A spiritual death, cut off from God, the source of all life and light. The opposite of eternal life (John 3:36).

Revelation 21:9

9 . Come See The Bride!

9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.

Seals represent spiritual unveiling (what’s happening through Jesus).

Trumpets are warnings to turn to God (mercy still available).

Bowls or Veils (plagues) are the result when the warnings are ignored (judgment revealed).

The "vial" (bowl) was a sacred priestly vessel used for pouring out blood, incense, or drink offerings, so the symbolism is priestly and covenantal. The seven vials are not about God pouring out random future destruction, they symbolize the systematic judgment of everything that opposes Jesus finished work, especially religious hypocrisy, legalism, and beast-like power structures. They purify the way for the true Bride, the New Jerusalem, to be revealed (Revelation 21), and echo the plagues of Egypt, showing deliverance from bondage through the blood of the Lamb.

The Three Series in Revelation:

1. The Seven Seals – Spiritual Unveiling through Jesus

These reveal what is being opened and made known through Jesus' finished work at the Cross.

1. Seal 1 – White Horse (Rev 6:2) – Jesus goes forth conquering through the Gospel.

2. Seal 2 – Red Horse (Rev 6:4) – Division and war for truth and life.

3. Seal 3 – Black Horse (Rev 6:5) – Jesus weigh sin and judge mix with blood.

4. Seal 4 – Pale Horse (Rev 6:8) – Death to Old Life for New Life in Jesus.

5. Seal 5 – Souls under the Altar (Rev 6:9) – Inclusion of The martyrs in Jesus

6. Seal 6 – Earthquake & Darkness (Rev 6:12) – Shaking of old covenant order.

7. Seal 7 – Silence in Heaven (Rev 8:1) – Rest and completeness through Jesus.

2. The Seven Trumpets – Warnings to Turn Back (Mercy Calls)

Trumpets sound to awaken, warn, and offer repentance before final judgment.

1. Trumpet 1 – Hail and Fire (Rev 8:7) – Judgment on earthly things.

2. Trumpet 2 – Mountain in Sea (Rev 8:8) – Corrupt kingdom cast down.

3. Trumpet 3 – Star Wormwood (Rev 8:10) – Bitter teachings; poisoned waters.

4. Trumpet 4 – Sun, Moon Darkened (Rev 8:12) – Dimming of spiritual light.

5. Trumpet 5 – Locusts Released (Rev 9:1) – Torment of deception.

6. Trumpet 6 – Angels Released (Rev 9:14) – False religion leads to death.

7. Trumpet 7 – Kingdom Declared (Rev 11:15) – Christ reigns; time fulfilled.

3. The Seven Bowls (or Veils) – The Full Outpouring (Plagues of Truth)

These are not random punishments, but righteous exposures of spiritual corruption.

1. Bowl 1 – Earth Sore (Rev 16:2) – Pain on those who follow the beast.

2. Bowl 2 – Sea to Blood (Rev 16:3) – Death to what once looked alive.

3. Bowl 3 – Rivers Blood (Rev 16:4) – Judgment on polluted truth.

4. Bowl 4 – Scorching Sun (Rev 16:8) – Intense exposure; no repentance.

5. Bowl 5 – Darkness on Beast (Rev 16:10) – Judgment on false authority.

6. Bowl 6 – Euphrates Dried (Rev 16:12) – Way prepared for true King.

7. Bowl 7 – “It is Done” (Rev 16:17) – Finality declared; veil torn.

Seals = Unveiling what Jesus has opened spiritually.

Trumpets = Warnings to repent while mercy is still extended.

Bowls/Veils = The full revealing of what’s false and perishing under the weight of truth.

Revelation 21:10

10 . Reveal Gods Kingdom – The Bride to Reign!

10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,

away in the spirit:

"Away in the Spirit" Spiritual Revelation of God's Finished Work The phrase “carried me away in the Spirit” is a repeated prophetic experience in Scripture, especially in Revelation (1:10, 4:2, 17:3, 21:10). It speaks of being lifted beyond the natural, into the realm of divine revelation by the Holy Spirit. This phrase in it self must give you an untainted understanding that the vision John is seeing is highly unlikely visions of prophetic fulfilment thousands of years away and rather in context of Jesus and Him crucified. Revelation was never about future events, where the interpretations of this came in is beyond me, out of context, broken times lines and unable to give scripture proof that reveal Jesus but only made up events. Being "in the Spirit" means seeing through God's eyes, not through carnal or earthly perception. It is the Spirit’s way of unveiling the true meaning of the cross and the eternal purpose hidden in Jesus (Ephesians 3:9–11). This is how John could see the New Jerusalem, a picture of the redeemed Church, clothed in the righteousness of Jesus, the outcome of the finished work of Jesus is powerful and reformational (Revelation 19:8, Revelation 21:2).

1 Corinthians 2:10  “But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.”

The Spirit reveals the depths of the cross and God’s eternal plan for us, when Holy Spirit reveal Jesus to us, we become more and more like Him in nature, the seed and spiritual victory is already within us, we must just let Holy Spirit bring it to the front as we submit the old nature to step back. Let your life garden grow, let Holy Spirit help you take out the weeds. A great place to start is the renewing of the mind!

John 16:13–14  “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth... He shall glorify me: for he shall receive of mine, and shall shew it unto you.” The Spirit glorifies Jesus, revealing His redemptive work, not future events, but the truth already finished at Calvary. Life eternal working within our very inner being.

Hebrews 9:12  “Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.” This is what John sees: the eternal result of the finished atonement, revealed by the Spirit and transferred to us.

Ephesians 1:17–18  “That the God of our Lord Jesus Christ... may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened...”  “In the Spirit” meaning enlightened eyes to see Jesus victory, the Church’s identity, and God’s fulfilled plan for your life and the life of others around you. "Carried away in the Spirit" represents the Spirit of God lifting the believer into revelation, to see the Kingdom, the Bride, the Cross fulfilled, and Jesus glorified. It is not an escape into futuristic speculation, but an unveiling of what God has already accomplished in Jesus’ death, resurrection, and enthronement. The Spirit shows us the finished work, not unfinished events.

great and high mountain:

The high mountain is a symbol of God’s eternal Kingdom, exalted, holy, and unshakable.(Hebrews 12:22–28). Isaiah 2:2–3  “And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains... and all nations shall flow unto it.” and “...for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.” This prophetic mountain is God’s Kingdom established in Jesus, Zion from which truth, peace, and spiritual authority flow to all nations. Jesus revealed the Kingdom of God from the very beginning of His ministry, hints and parables of how it work, what was needed to enter and the impact of this new established Kingdom that will change the way man will live. The old broken down, the strong conquered so the new victorious will rise and grow into a force that will be unstoppable! Daniel 2:35 & 44  “...and the stone that smote the image became a great mountain, and filled the whole earth.”  “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed...” The “great mountain” in Daniel is clearly God’s Kingdom, which crushes earthly kingdoms and fills the whole earth, this mountain is Jesus everlasting rule, unstoppable and unbreakable. The rock that will crush everything that oppose Him.

See Addendum– The Rock

Psalm 48:1–2  “Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion...” Mount Zion is another name for God’s Kingdom, where His presence dwells, and where the redeemed gather.

The “great and high mountain” in Revelation 21:10 is a symbol of spiritual elevation and divine perspective, the place from which God reveals the glory of His eternal Kingdom, the New Jerusalem, the Church, prepared and purified. It ties perfectly with Daniel, Isaiah, and Psalms in showing God’s Kingdom as an eternal mountain, unshakable, heavenly, and victorious through Jesus

.

great city, the holy Jerusalem:

The city is the Bride. The Church is the dwelling place of God, filled with His glory. Ephesians 5:27 This “city” is not bricks and gold, but a people redeemed by Jesus, radiant in His presence. Matthew 5:14–16 “Ye are the light of the world. A city that is set on a hill cannot be hid.”  “Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.”  “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”

descending out of heaven from God:

“Descending out of heaven from God” – Revelation 21:2,10 “And I John saw the holy city, new Jerusalem, coming down from God out of heaven…”

“…that great city, the holy Jerusalem, descending out of heaven from God.” This descent shows that the Kingdom is not about escaping earth, but about heaven coming to earth. The New Jerusalem is the Bride, the Church (Rev. 21:9–10), spiritually joined with God, now revealed in glory. Revelation is prophetic and prophetic is spiritual, very important “The Spirit of Jesus is the Spirit of Prophecy” Matthew 6:10 “Thy kingdom come. Thy will be done in earth, as it is in heaven.”

Jesus’ Prayer:

Not a wish to depart to heaven, but a plea for the heavenly order, rule, and righteousness to manifest on earth. Jesus is the fulfillment of this prayer: through His finished work, He made a way for heaven and earth to unite in righteousness. Wonderful!

"Descending"

"Descending, not ascending"

The movement is downward, showing God taking initiative to dwell with man (Rev. 21:3). This affirms that the goal of redemption is not to abandon earth but to restore it as part of God's eternal Kingdom.

Psalm 115:16  “The heaven, even the heavens, are the LORD’s: but the earth hath he given to the children of men.

Heaven and Earth as One – Through Jesus

At the cross, the veil was torn (Matthew 27:51), which removed the separation between God and man.

Now, in Christ:

We are raised spiritually (Ephesians 2:6)

We live as temples of God (2 Corinthians 6:16)

We are part of a kingdom not of this world, but present within it (Luke 17:21)

Revelation 11:15  “…The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.”

This shows- Not the removal of the earth, but the merging of heaven and earth under Christ’s eternal rule. Where do you go to when you die then? Well you are already there if you have eternal life. It is everywhere, above, beside, underneath, it is everywhere and we are at the centre of it all. It is spiritual realm not natural. “Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.” Luke 17:21

See Addendum- Paradise

The phrase “descending out of heaven from God” in Revelation doesn’t point to an escape plan for the Church, but to the arrival of God's heavenly order onto the earth. It fulfills Jesus’ prayer: “Thy will be done on earth as it is in heaven.” The fact that the city descends, not ascends, affirms that the eternal purpose is not for man to reign in heaven, but for God to reign with man on earth, restored and holy. The veil was torn at the cross, uniting heaven and earth in Jesus. The final climax is not destruction, but consummation: the saints’ patience is rewarded, Babylon falls, and the Kingdom of God is revealed in fullness where God dwells with His people forever.

Revelation 21:11

11 . The Bride with God glory!

11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal

We now carry the glory of God, His Spirit in us (2 Cor. 3:18; Col. 1:27). The “light” is Jesus in us. The Church reflects His nature in the world and bring the good news to others as well.

2 Corinthians 3:18  “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”

Colossians 1:27  “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.”

Jasper:

A rich and symbolic gemstone that represents the glory, purity, and radiance of God and His city. It's described as clear, brilliant, and precious, pointing to divine light, perfection, and transparency.

Revelation 4:3  “And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.” God’s majesty and purity of God’s glory and light, Him on the throne, a wonderful impartation to us as His church, God’s great way of including His wife “church” to show the lost of the world the glory of His grace.

Revelation 21:11  “Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal.” The New Jerusalem (the Bride, the Church) reflects the very glory of God. Jasper here symbolizes spiritual clarity, perfection, and brilliance, not natural beauty, but divine light (Isaiah 60:1–2). The Church is now fully united with God’s glory. Believe and live it!

Revelation 21:18  “And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.”  The wall, a symbol of righteous boundaries and divine protection, is made of jasper. This shows that the city (God’s people) is surrounded and secured by the glory and righteousness of God Himself. Like a husband that covers His wife, holding her in His arms. As one they shine radiantly together in love.

Revelation 21:19  “And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper…” The very foundation of the New Jerusalem (again, symbolic of the Church) is jasper, meaning it is founded on God’s unchanging glory, truth, and radiance. His bride adorn in with His glory, like gifts of love bestowed on her, she is kingly, she is pure and priestly.

We are shown by John’s vision through out Revelation, Jesus loving eyes on His bride and how He see us:

Revelation 4:3-God's appearance on the throne-Glory, brilliance, holiness

Revelation 21:11-Light of the Bride/New Jerusalem-Clarity, purity, God’s glory

Revelation 21:18-Wall made of jasper-Protection, righteousness

Revelation 21:19-Foundation of city-God’s eternal glory as foundation

Kingdom = Bride = Jerusalem = City as one reality in Jesus!

Kingdom = Bride

Luke 12:32 “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.” The kingdom is not land or politics,it’s God’s people receiving His rule and reign.

Matthew 25:1 “Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.” Jesus says the kingdom is like a bride waiting for her groom. Kingdom and bridal imagery are one.

Bride = Jerusalem

Revelation 21:9–10 “Come hither, I will shew thee the bride, the Lamb’s wife. And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God.”

The Bride = the City Jerusalem = the people of God.

Isaiah 62:4–5 “Thou shalt no more be termed Forsaken… but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married. For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.” God says Jerusalem is married to Him like a bride.

Jerusalem = City = God’s People

Hebrews 12:22–23  “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven…”

The heavenly Jerusalem = the Church.

Galatians 4:26  “But Jerusalem which is above is free, which is the mother of us all.”  Paul identifies the heavenly city with the people of God (the Bride). So we see,  Kingdom = Bride = Jerusalem = City. All are different ways Scripture describes the same reality: the people of God in union with Jesus.

Kingdom = God giving Himself to His people (Luke 12:32; Matt 25:1). 

Bride = God’s covenant people united to the Lamb (Rev 21:9). 

Jerusalem = the Bride-city, mother of all believers (Isa 62:4–5; Gal 4:26; Heb 12:22). 

City = not buildings, but God’s dwelling in His people (Rev 21:2–3).

God's Kingdom = Him and His Bride united!

Kingdom = Jesus and His People

John 18:36  “Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight… but now is my kingdom not from hence.” The kingdom is spiritual, relational, and united to Him, not land or borders.

Colossians 1:13  “Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son.” Believers are already in the Kingdom, because they are united to Jesus.

Luke 17:20–21  “The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.” The Kingdom = Jesus ruling in His people.

Bride = United to Jesus = Kingdom Reality

Ephesians 5:31–32 “For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.” Bride = oneness with Jesus. That oneness = Kingdom life.

Revelation 21:2–3 “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.” Kingdom = God dwelling in perfect union with His Bride.

The Kingdom is not geography, but Jesus the King united with His Bride.
The Bride is the Church, made one with Him by His blood and Spirit.
Together, they are the new creation, the holy city, the Kingdom of God manifest.

The Bride as Jesus Glory!

God has placed His glory in us, and by union with Jesus we become His glory in the world.

His Glory Given to Us

John 17:22  “And the glory which thou gavest me I have given them; that they may be one, even as we are one.” Jesus says plainly: the same glory given to Him by the Father, He gives to His Bride.

Christ in Us = Glory Revealed

Colossians 1:27  “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.” The glory is not future, but present, Jesus in us is the living glory.

We Reflect and Become His Glory

2 Corinthians 3:18  “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”  As we behold Him, His glory transforms us into His own image, we become His glory.

The Church = Vessel of His Glory

Ephesians 3:21  “Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.”  God’s glory is revealed in and through His Church forever.

Fulfillment in Union

Isaiah 60:1–2 (prophetic picture) “Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.”  OT prophecy fulfilled in Jesus, His glory rises upon His people.

The Father gave glory to the Son.
The Son gave glory to His Bride.
Jesus in us = hope and manifestation of that glory.
The Church is not waiting for glory, we carry it and reveal it now.

Revelation 21:12

12 . The Bride Protected in Salvation!

12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:

A wall great and high:

This symbolizes the absolute protection and holiness of God’s eternal city, he New Jerusalem, which is the Church, the Bride of Jesus (Revelation 21:2). A great and high wall separates what is inside (redeemed, holy) from what is outside (unredeemed, fallen). It reflects God's righteousness, not human exclusivity, a holy boundary where only those in Jesus belong (John 10:9; Ephesians 2:13-14).

The great high wall of the New Jerusalem is not stone, but God Himself, encircling His Bride. A wall in Scripture speaks of protection, strength, and separation from all that would harm. Just as Jerusalem of old trusted in her walls, so the Bride now rests in the embrace of her God, who is the true fortress.

Psalm 18:2  “The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.”
Zechariah 2:5  “For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.”
Isaiah 26:1  “We have a strong city; salvation will God appoint for walls and bulwarks.”

The twelve gates marked with the tribes reveal that access into God’s city, His Bride, is secured by covenant promise. The wall is not meant to keep His Bride locked in fear, but to surround her with eternal safety in His love. Thus, when John saw a “wall great and high,” he saw the Father’s arms stretched wide, shielding His Bride, keeping her in His glory, and lifting her above every threat. In Jesus, the Church rests safe behind God’s walls of salvation, protected by His embrace.

Protected and Isolated – But Not by Prejudice:

The city is not open to all indiscriminately-It is not inclusive by the world’s standards, but it is inclusive in Jesus alone: “I am the door: by Me if any man enter in, he shall be saved…” John 10:9 The wall represents both safety from corruption and separation unto God, Only those washed in the blood of the Lamb (Rev. 7:14) are within. Jesus is the wall and keeps out sin, death, and deception, it is not hatred, but holiness.

Inclusiveness in Jesus:

Though the wall is high, the gates are open to all nations, if they come through Christ: “And the nations of them which are saved shall walk in the light of it…” Revelation 21:24 “And they shall bring the glory and honour of the nations into it.”

Revelation 21:26  Not inclusive by man's merit- Not based on race, tribe, or achievement- But inclusive by grace, through faith in Jesus alone!

The Wall is Jesus Himself our Separation & Protection:

“For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us...” Ephesians 2:14  In Jesus, the old wall of separation (law and sin) is replaced by the wall of glory and holiness. The wall in Revelation 21 is not to keep people out, but to keep the holy in, fully restored in Jesus. This is God in us and we in Him! John 17:21 "That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me." One Spirit one body, Husband and Wife together.

twelve tribes:

Let us combine the meaning of each Tribe name and see the beautiful hidden message inside:

Behold, a Son is given, and those who hear will be joined to Him. Their response is praise, for He is the Judge who wrestled and overcame. He leads forth a troop of the blessed, who are made happy in His presence. Their reward is sure, for He makes His dwelling with them. God will add and increase, and they shall be called the sons of His right hand.  He leads His troop of the happy and blessed, adding grace to grace, making His dwelling among us forever.

Reuben – “Behold, a Son was born”

Benjamin – “the Son of the right hand”

Issachar – “who paid the wages of sin”

Judah – “His praise resounds”

Dan – “as the Judge” Dan is excluded as we seen in Chapter 7

Levi – “who joins us”

Naphtali – “in wrestling the fight of faith”

Gad – “He leads His troop”

Asher – “of the happy and blessed”

Joseph – “adding grace to grace”

Zebulun – “making His dwelling among us”

Simeon – implied in the call to respond and “wrestling the fight of faith”

Revelation 21:13

13. Access by His Wounds!

13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.

Four Directions – East, North, South, and West

These four directions represent the whole world, the full reach of Jesus salvation. No matter where you are from, there is an open gate. The cross stretches out in every direction.

Three Gates on Each Side – Total Access Through Jesus

The number three reminds us of the Trinity, Father, Son, and Holy Spirit working together to bring people into the City. With three gates per side, it’s a picture of perfect access, welcoming grace, and complete redemption.

Jesus is the Door

Just as Jesus said in John 10:9 “I am the door: by me if any man enter in, he shall be saved...” These gates are not separate ways to God, they are one way, through Jesus alone. His wounds opened the path for all nations.

The Cross in Every Direction

The layout of the gates forms a cross, pointing east, west, north, and south. It’s a prophetic symbol: the blood of Jesus flows outward in every direction, making a way into the city from all sides. A wonderful symbol of Jesus that took us with him upon the cross.

John 14:6  “I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

Isaiah 45:22  “Look unto me, and be ye saved, all the ends of the earth…”

Luke 13:29  “And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.”

Selah

The twelve gates facing every direction show that the invitation of Jesus is for all people, everywhere. The layout forms a cross, and Jesus, the Door, stands open through His wounds. From every side, He has made the way, covering us in mercy, drawing the world into the eternal city through His finished work on the cross.

Patterns of 3’s connected to Jesus’ wounds: His head (crown of thorns), His hands, and His feet. 

Crown of Thorns (Head) — Threefold Opening

Three Denials / Three Affirmations  Peter denied Jesus three times (Luke 22:61), and after the resurrection, Jesus restored him with “Lovest thou me?” three times (John 21:15–17). The wounded head that bore shame brought restoration of the mind and confession.

Three Offices Fulfilled  Prophet, Priest, King (Deut. 18:15, Psalm 110:4, Rev. 19:16).  The crown of thorns mocked Him as King, but in truth it revealed all three roles were His.

Three Cross Inscriptions  “This is Jesus King of the Jews” was written in three languages (Hebrew, Greek, Latin  John 19:20). His head bore the public proclamation of His kingship to all nations.

Wounds in His Hands — Threefold Meaning

Three Gifts of the Spirit’s Power:  

Laying on of hands: to bless, to heal, to impart (Mark 10:16; Luke 4:40; 2 Tim. 1:6).  His pierced hands opened blessing, healing, and spiritual impartation.
Three Temptations of the Enemy:  

Stones to bread, kingdoms of the world, testing God (Matthew 4:1–11).  The hands that refused Satan’s offers are the hands that purchased victory.
Three Times He Showed His Hands After Resurrection:  

To the disciples (John 20:20), to Thomas (John 20:27), to the Emmaus disciples when breaking bread (Luke 24:30–31).  His wounded hands revealed Him as risen Lord.

Wounds in His Feet — Threefold Meaning

Three Walks of Obedience:
Walked into Jerusalem to be offered (John 12:12–15).
Walked to Gethsemane to surrender (Luke 22:39).
Walked to Golgotha carrying the cross (John 19:17).
His pierced feet sanctified every step of obedience.

Three Enemies Crushed Under His Feet

 Sin, death, Satan (1 Cor. 15:25–26; Gen. 3:15; Heb. 2:14).
Pierced feet = total victory.

Three Acts at His Feet 

Mary anointed His feet (John 12:3).
The sinful woman washed His feet with tears (Luke 7:38).
Disciples grasped His feet after resurrection (Matt. 28:9).
At His feet = worship, repentance, resurrection joy.

Patterns of 3 in His Passion Connected to Head, Hands, Feet

Head: 3 languages on the cross title.
Hands: 3 post-resurrection hand-showings.
Feet: 3 acts of devotion at His feet.

And prophetically:

Head (Crown): Prophet, Priest, King.
Hands (Pierced): Blessing, healing, impartation.
Feet (Pierced): Worship, obedience, victory.

Jesus’ crown, hands, and feet were each marked with threes in Scripture. His head bore the shame that restored our confession; His hands bore the wounds that opened blessing, healing, and Spirit-life; His feet bore the nails that sanctified our walk and crushed the enemy.

“The Threefold Glory of His Wounds”

The New Jerusalem has twelve gates, grouped as three on every side. This is no accident, it is a picture of full access into God’s presence through the threefold work of Jesus’ wounds.

Head (Crown of Thorns): The three gates speak of the mind renewed, access to God’s wisdom, restoration of our confession, and the crown of His Kingship. The gates of the north remind us He is exalted above all (Psalm 48:2).
Hands (Pierced for Us): The three gates open to blessing, healing, and impartation through His Spirit. The gates of the east (where the sun rises) symbolize new beginnings  the risen Jesus showing His hands to His disciples, giving them peace and sending them with power.
Feet (Pierced in Obedience): The three gates point to worship, obedience, and victory. The gates of the south and west speak of His walk through suffering, the setting sun of His sacrifice, and the triumph of His pierced feet crushing Satan under His heel.

Thus, the four sides with three gates each show that from every direction, east, west, north, and south, entry into the city is only by His wounds. Every access point is marked by His suffering turned to glory.

Revelation:
The number three on each side testifies that Jesus’ head, hands, and feet bore wounds that now become gates of grace. The city is not entered by works, wealth, or law, but only by the blood of the Lamb. From every direction of life, His wounds open the way.

“The Twelve Gates of His Wounds”

1. Three Gates = Trinity Access

Each set of three gates reflects the Father, the Son, and the Spirit. Every entrance into the city is by the full Godhead working in perfect unity. The Father purposed it, the Son accomplished it, and the Spirit applies it.

 2. Four Sides = Whole Earth Invited

East, West, North, South = all nations, tribes, and tongues (Isaiah 43:5–6, Luke 13:29). The gates show that redemption is not for one people only but for the whole world. No direction is left closed, the gospel has spread in all four directions.

3. Three Gates = Resurrection Power

The number three is resurrection (Jesus rose the third day, Jonah in the fish three days, Hosea 6:2). Each set of gates is a proclamation that life conquers death. Entry into the New Jerusalem is only through the risen Jesus.

 4. Twelve Gates = Apostolic Foundation

Twelve tribes and twelve apostles (Rev. 21:12, 14). The gates aren’t just entry points but testimonies of covenant continuity: the Old Covenant (tribes) finds fulfillment in the New (apostles). The “threes” bind the two together.

 5. Gates Face Outward = Open Invitation

In ancient cities, gates faced inward for protection, but these are described outwardly in all four directions. This symbolizes openness, welcome, and invitation. The wounds of Jesus don’t close men out; they fling the gates wide open to “whosoever will” (Rev. 22:17).

6. No Veil, Only Gates

The old covenant had veils, barriers, and walls. The New Jerusalem has only gates nd they are always open (Rev. 21:25). This contrast shows the final removal of separation. His wounds are not scars of shame but eternal entry points.

Revelation 21:14

14 . Unified and Eternal!

14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.

One City, Twelve Foundations

This is not twelve separate cities or even twelve detached foundations. It is one unified city with twelve layers, like a single structure built on the interwoven, complete foundation of the apostles’ testimony of Jesus. This was the heart of God from the start, a representation of Himself representation of oneness and not division.

Layered Together, Not Separate

Like layers in a cake or bricks fused in a single wall, these foundations are joined, meaning God's truth and covenant purpose is progressive but united. This is the full gospel, established through Jesus and built upon all twelve apostles together, not isolated messages.

Symbol of Spiritual Unity

The number 12 often symbolizes government, order, and the people of God. This city is not a new religion but the completion and union of God’s covenant people, both Old (12 tribes) and New (12 apostles).Jesus has made all things new!

Never to Be Separated Again

In Jesus, the divided are brought together (Jew and Gentile, law and grace, heaven and earth). The city is eternal. Once these foundations are laid, they are forever united, a house that cannot fall (Matthew 7:24–25). A house that was build on the Rock Jesus Himself.

Ephesians 2:20  “And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone.”

John 17:21  “That they all may be one; as thou, Father, art in me, and I in thee…”

1 Corinthians 3:11  “For other foundation can no man lay than that is laid, which is Jesus Christ.”

Selah

The twelve foundations of the New Jerusalem symbolize one single spiritual structure, the eternal Kingdom built on the unified testimony of the apostles, layered together in Jesus, never to be separated again. It’s God’s complete and perfect household, joined in Him, unshakeable and forever whole.

in them the names of the twelve apostles of the Lamb

Revelation 21:14 speaks of the “twelve apostles of the Lamb”, it points us back to the 12 disciples Jesus chose, whose names are foundational in the New Jerusalem.

The Twelve Apostles of the Lamb

Peter (Simon → Peter)
Original name: Simon (Hebrew Shimon = “hearing”).
New name: Peter (Petros = “rock”).
Jesus changed his name (John 1:42), showing his role as a stone in the spiritual house.

Andrew
Meaning: Manly, strong.
Brother of Peter, first disciple called (John 1:40).

James (son of Zebedee)
Hebrew Yaakov = “supplanter.”
Brother of John; one of the “sons of thunder” (Mark 3:17).

John (son of Zebedee)
Hebrew Yochanan = “Yahweh is gracious.”
The beloved disciple, wrote the Gospel of John, letters, and Revelation.

Philip
Greek = “lover of horses.”
Brought Nathanael to Jesus (John 1:45).

Bartholomew (also Nathanael)
Bartholomew = “son of Tolmai.”
Nathanael (Hebrew Netanel) = “God has given.”
Honest man (John 1:47).

Matthew (Levi)
Hebrew Mattityahu = “gift of Yahweh.”
Tax collector turned apostle; wrote the Gospel of Matthew.

Thomas (Didymus)
Aramaic = “twin.”
Struggled with doubt but confessed, “My Lord and my God” (John 20:28).

James (son of Alphaeus)
Hebrew Yaakov = “supplanter.”
Often called “James the Less.”

Thaddaeus (Judas son of James, also called Lebbaeus)
Thaddaeus = “heart, courageous.”
Also known as Judas (not Iscariot).

Simon the Zealot
Hebrew Shimon = “hearing.”
“Zealot” = member of a radical anti-Roman group, transformed by Jesus.

Judas Iscariot (replaced by Matthias)
Judas = “praise.”
Betrayed Jesus; his place was taken by Matthias (Acts 1:26).
Matthias = “gift of Yahweh” (same root as Matthew).

Who’s Name Did Jesus Change?

Simon → Peter (Rock) (John 1:42; Matthew 16:18). Others like James & John were given nicknames (“Sons of Thunder,” Mark 3:17), but only Peter had a direct new name. Their names show a picture of the Bride’s foundation: From hearing (Simon) → to rock (Peter). From supplanters and zealots → to gifts of God and beloved. Weak men, renamed and redefined by the Lamb, a perfect picture of His Bride transformed by grace.

The Apostles’ Names as a Prophetic Message

Peter (Rock) Jesus makes us living stones, founded on Him the Rock (Matthew 16:18; 1 Peter 2:5).
Andrew (Strong, Manly)  The Bride is strengthened in the Spirit, not in flesh (Ephesians 6:10).
James (Supplanter)  The old is supplanted; the new covenant has come (2 Corinthians 5:17).
John (Yahweh is Gracious)  The Bride lives by grace, not law (John 1:16–17).
Philip (Lover of Horses)  Horses = strength in battle; the Bride rides with the Lamb in victory (Revelation 19:14).
Bartholomew/Nathanael (God Has Given)  Salvation is God’s gift, not man’s work (Ephesians 2:8).
Matthew/Levi (Gift of Yahweh)  The Bride is God’s gift to Jesus, and Jesus God’s gift to us (John 17:6).
Thomas (Twin)  The Bride is joined to Jesus as one flesh, His reflection (Ephesians 5:31–32).
James son of Alphaeus (Supplanter)  Again showing the old covenant is supplanted, the new reigns.
Thaddaeus/Lebbaeus (Heart, Courageous)  The Bride receives a new heart and boldness in Jesus (Ezekiel 36:26; Acts 4:31).
Simon the Zealot (Hearing, Fervent)  Once zealous for fleshly causes, now zealous for God’s Kingdom (Romans 12:11).
Matthias (Gift of Yahweh)  Completes the number, symbolizing fullness and divine grace given to the Bride.

Jesus the Rock came to make His people strong, supplanting the old with the new, for Jesus is gracious. In Him, the Bride rides in victory, for God has given salvation as His gift. United with Jesus as one, she receives a new heart, filled with courage and zeal, sealed forever as the gift of God. 

When we look at  verse 12 the gates of the city speak of salvation, just like the foundations (apostles’ names) in and verse 14 proclaim the Gospel:

Tribes + Apostles Combined Message:

Behold, a Son has come, and those who hear are joined to Him. Their song is praise, for He is the Judge who wrestled and overcame. He gathers a troop of the blessed, who are made happy in His presence. Their reward is sure, for He makes His dwelling with them. God will add and increase, calling them the sons of His right hand.

This Son is the Rock, who makes His Bride strong, supplanting the old with the new, for God is gracious. In Him she rides in victory, for God has given salvation as His gift. United with Jesus as one, she receives a new heart, filled with courage and zeal, sealed forever as the eternal gift of God.

The Unified Revelation

The Gates (tribes) = The entry through covenant promise.
The Foundations (apostles) = The stability of the New Covenant in Jesus.
Together they declare: the Kingdom is the Son + His Bride, joined in glory.
Revelation 21’s city is not a future building but a living people, Old and New joined as one in Jesus, carrying His name and His glory.

Revelation 21:15

15 . Righteous Judgment Mixed with Grace!

15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.

See Addendum- Reed

Revelation 21:15 (After the Cross imagery, Kingly Glory)

We have already seen in Revelation 11 the Pre Cross reed like unto a Rod, now we will see the reed after the Cross. “And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.” Now the measuring tool is not just a reed, but a golden reed, symbolizing divine righteousness, royalty, Jesus risen! It is used to measure the New Jerusalem, the bride of Jesus, which reflects Jesus full image, no longer in trial but in resurrection glory. Gold is the divine nature and kingly authority Jesus has (Revelation 1:13; Hebrews 1:8). Measuring the city (bride) implies the established standard of Jesus perfection now embodied in the Church, through the completed redemptive work. The golden reed signifies divine perfection and purity. The act of measuring the New Jerusalem (the Bride, the Lamb’s wife) reveals its heavenly order, completeness, and holiness (compare with Ezekiel 40:3–5, where the measuring of the temple also begins with a man “Jesus the Messiah that would come” with a measuring reed).

Theme-Before the Cross-After the Cross

Christ as Measured

Isaiah 53:3 — “despised and rejected”

Acts 2:36 — “God made Him both Lord and Christ”

Mocked with a Reed

Matthew 27:29–30

Revelation 21:15 — Glorified with golden reed

Measuring Prophecy

Ezekiel 40:3 — “a measuring reed”

Zechariah 2:1 — “to measure Jerusalem”

Prophetic Evaluation

Amos 7:7–8 — plumb line in Israel

Ephesians 4:13 — measure of the stature of Christ

Selah

The golden reed in Revelation 21:15 symbolizes Jesus post-resurrection kingly authority, He now measures the New Jerusalem (the Church) in His own image, having fulfilled all righteousness. The progression from reed → rod → golden reed reflects Jesus journey from suffering Servant to glorified King, and the transformation of His people through the finished work of the Cross. The iron rod is not for measuring, but for ruling with firm justice. It represents Jesus authority as King, unshakable and able to destroy opposition.

(Revelation 2:27 Rod of Iron /Revelation 11:1 Reed like a Rod /Revelation 21:15 Golden Reed)

This iron rod completes the symbolic progression:

Reed: fragile, mocked - Jesus the suffering Servant.

Golden Reed: pure standard - Jesus the perfect Measurer.

Iron Rod: firm rulership - Jesus the unyielding King and Judge.

Revelation 11: A reed like a rod is judgment, authority, and discernment between what is holy (measured) and unholy (left out).

Revelation 21: A golden reed is heavenly measurement, indicating the divine standard and perfection of God’s dwelling (the Bride). Both show God's act of setting apart what is His, ensuring it conforms to heavenly dimensions, symbolizing righteousness through Jesus.

Revelation 21:16

16: The 3,1/2 - Perfected 12000

"And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal."

Jesus’ ministry ended at 3½ years, a time of suffering, rejection, and apparent loss, but through the Cross and Resurrection, He fulfilled all things. In Jesus finish work on the cross we can see - “Jesus completed journey fulfilled the broken 3½ and made it perfect, resulting in the 12,000 furlong city, the full and glorious Kingdom of God.”

See Addendum-12000 Furlongs

Revelation 21:17

17: Jesus the Rod and Read!

17 And he measured the wall thereof, a hundred and forty and four cubits, according to the measure of a man, that is, of the angel.

the measure of a man, that is, of the angel

Revelation 21:17  "Then he …. measured by human standards, which are also the standard of the angel."

“144 cubits” = symbolic number tied to the 144,000, representing the full, complete spiritual people of God.

“Measured by human standards” = Jesus, the true and perfect Son of Man, is the measure.

“Which are also the standard of the angel” = the Holy Spirit uses this same measure, Jesus Himself when building the Bride.

So this verse is not about bricks and walls, but about how the Church is measured and formed by the standard of Jesus, revealed through the Spirit.

You said: Verse 17 can be seen as " measured by the Son of Man who's standard was the same as the Son of God"

Jesus as the Son of Man walked in full humanity, the perfect "measure of a man" (Ephesians 4:13). Yet His standard was divine, because He was also the Son of God, fully God, fully man. The measuring in Revelation 21:17 shows how the Bride (New Jerusalem) is formed according to Jesus likeness, through the Holy Spirit (the angel with the golden reed). This ties Revelation 21:17 beautifully to Jesus dual nature, the One who is both the Measure and the Standard, in whom heaven and earth meet. Jesus the Son of man and Son of God are the same person with the same heart for mankind, the one came in as servant the other exist as king!

The Servant and the King are one and the same.

As Son of Man, He came humbly, clothed in flesh, to serve, to suffer, to redeem (Philippians 2:6–8). As Son of God, He eternally reigns in glory, righteousness, and power, yet with the same heart that wept over Jerusalem and washed His disciples' feet. The measure of the New Jerusalem is based on the Man who suffered, but the standard is upheld by the King who rules, both are Jesus. The angel, is Holy Spirit in Revelation and He measures us by the character of Jesus, forming us into a Bride worthy of the King, through the same love and purpose Jesus showed while walking as the Servant.

“According to the measure of a man” - Practical cultural meaning and its symbolic layer in biblical times.

In biblical times, measurements were often taken using the human body as the standard, a very common ancient custom.

- Cubit = from the elbow to the tip of the middle finger, roughly 18 inches (though it varied slightly by region).
- Other units included the span (from thumb to pinky) and handbreadth.
- The "measure of a man" refers to standard human measurements used commonly in temple or construction contexts.

So in Revelation 21:17, the angel uses a measuring reed, and the measurement is expressed using human units ("man's measure") something understandable and familiar to the reader, yet the measuring is angelic in origin, implying a divine standard revealed in human terms. Spiritual, the phrase also bridges heavenly perfection with earthly comprehension, it’s measured by man’s standard but used by an angel for a heavenly city. It shows that the New Jerusalem is accessible and relatable, yet its source and glory are divine. It points to Jesus as the perfect God-man, the only true standard (measure) of a man (Ephesians 4:13): “Till we all come in the unity of the faith... unto a perfect man, unto the measure of the stature of the fulness of Christ.” Old Testament Echoes this same message in Ezekiel 40–42 The man with a reed “Jesus the Messiah that would come” measuring the new temple, again symbolic of restoration, order, and God’s dwelling place that would come and bring the new covenant. Measuring implies divine ownership, judgment, or order, pointing to something being prepared or established by God.

Selah

The "measure of a man" referred to the standard physical units of measurement based on the human body. In Revelation 21:17, it connects the earthly standard (man's measure) with the divine origin (used by an angel), symbolizing how God reveals heavenly truth in forms humans can grasp, ultimately pointing us to Jesus, the perfect measure. That transformation from “Son of man” to “Son of God” isn’t a change in Jesus’ identity, but a progressive revelation of who He truly is, both in His humanity and divinity. Scripture never separates these roles, but reveals how they fulfill God’s redemptive plan.

Jesus as the Son of Man, His Humility and Identification with Us-Reed to Rod

"Son of man" emphasizes His humanity, weakness, suffering, and role as the representative of mankind. This title fulfills Daniel’s prophecy of the one like a son of man coming to receive an everlasting kingdom (Daniel 7:13–14). Jesus often used this title when referring to- His earthly ministry (Matthew 8:20), His suffering and death (Luke 9:22), And His coming in glory (Matthew 24:30). “For the Son of man is come to seek and to save that which was lost.” Luke 19:10 “The Son of man must suffer many things…” Luke 9:22. The Son of Man title reflects His role as the second Adam, entering our fallen world and restoring what Adam lost.

Jesus as the Son of God, His Power, Divinity, and Resurrection Glory-Reed to Rod

"Son of God" reveals His divine origin, authority, and equality with the Father. This title becomes more prominent after His resurrection, confirming His divine nature publicly. “Declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.” Romans 1:4 and “This is my beloved Son, in whom I am well pleased.” Matthew 3:17. After the cross and resurrection, the veil is torn, and His identity as Son of God is made manifest, not just to Israel but to the world.

The Cross where the Two Meet-Reed to Rod

At the cross, Jesus fully expresses both:

Son of man – bleeding, suffering, obedient unto death.

Son of God – forgiving sins, conquering death, fulfilling prophecy.

“Truly this was the Son of God.” – Matthew 27:54 (spoken by a Roman centurion who watched Him die)

Symbolic Shift: From Humiliation to Exaltation -Reed to Rod

Philippians 2:6–11 beautifully captures this movement “He humbled himself… even the death of the cross. Wherefore God also hath highly exalted him…” The Son of Man goes down into death, but is raised as Son of God in power, exalted above all.

Selah

The journey from “Son of man” to “Son of God” is not a change in essence but a revelation of Jesus dual nature, fully man and fully God. It shows His descent into our weakness to lift us into His victory. Through the cross, the veil is torn, and what was hidden in human flesh is revealed in glory. Now, we behold Jesus, not only as the Lamb slain, but the King eternal, the Son of God with power.\

“The Measure of a Man” - “The Angel” - “Jesus the Son of God”

“The Measure of a Man” – Revelation 21:17

“And he measured the wall thereof, a hundred and forty and four cubits, according to the measure of a man, that is, of the angel.”

This "measure of a man" is symbolic. It's not a random measurement but a spiritual standard, pointing to Jesus, the true Man in whom God’s fullness dwells. The “angel” here isn’t a typical heavenly being, but a messenger, a revelation of the Holy Spirit, who reveals Jesus as the Man of Perfection, the standard for the New Jerusalem. The wall is measured by the man, who is Jesus, and the angel (Spirit) applies that standard to His Bride (the Church).

Jesus Sends His Angel – Revelation 22:16

“I Jesus have sent mine angel to testify unto you these things in the churches…” This angel is not just a messenger, but the Holy Spirit, the Spirit of truth who testifies of Jesus (John 15:26). Jesus refers to His Spirit as “mine angel” this angel speaks, guides, reveals, and finishes the testimony of who Jesus really is the Root and Offspring of David, the Bright and Morning Star. The Holy Spirit, like an angel, doesn’t speak of Himself, He testifies of the Son of God, and reveals His glory in the Church (John 16:13–14).

From “Son of Man” to “Son of God” — Made Known by the Spirit

Jesus as the Son of Man lived the fullness of humanity. Through the Spirit, His identity as Son of God is revealed and measured out to us, like a plumbline or reed. The angel (Spirit) helps the Church grow up into “a perfect man” (Ephesians 4:13), conformed to Jesus full stature. The “measure of a man” is Jesus Himself, perfect humanity, divine standard. The angel is the Holy Spirit, sent by Jesus, who reveals and applies this standard.
The Church, as the bride, is being measured, purified, and prepared through the Spirit, to reflect the image of the Son of God, risen, glorified, and ruling. This is not a random detail, it’s a divine blueprint of Jesus the Son of Man became the measure... Jesus the Son of God sends the Spirit to measure us by Himself.

Revelation 21:18

18: Jesus Bride Pure-Kingly like Him!

18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.

From Name to Stone: You Matter in God’s Temple

When God changes a name, it marks a new purpose. When He calls you a living stone, it shows you belong in His eternal temple. Just as Abram became Abraham and Simon became Peter, your life is also written into His story. In Jesus the Cornerstone, every stone is chosen, placed, and purposed, and you matter!

Jesus the Cornerstone

Ephesians 2:20–22
“And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.”

We Are Living Stones

1 Peter 2:4–5
“To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.”

The Prophetic Foundation

Isaiah 28:16
“Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.”

When God changes a name in Scripture, He is declaring identity, purpose, and destiny in His redemptive plan. Abram became Abraham, “father of many nations” (Genesis 17:5), as God revealed His covenant promise. Sarai became Sarah, “mother of nations” (Genesis 17:15). Jacob, the deceiver, was transformed into Israel, “one who prevails with God” (Genesis 32:28). In the New Testament, Simon was renamed Peter, “the rock” (John 1:42), and Saul the persecutor was called Paul, the apostle to the nations (Acts 13:9). Each change marked a new beginning, not just for the person, but for God’s unfolding story of salvation.

These names are not isolated events; they connect to the greater story. The twelve tribes and the twelve apostles are engraved into the very foundation and walls of the New Jerusalem (Revelation 21:12–14). Their lives, struggles, and testimonies were woven into the fabric of God’s eternal city. The written Word became flesh in Jesus (John 1:14), and every story before Him pointed forward to His finished work. Our lives, too, when surrendered to Him, become testimonies of grace that point back to the Alpha and Omega, the One who is the beginning and the end (Revelation 22:13).

Just as names were changed to reveal God’s purpose, so our identities are transformed in Jesus: “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17). The pattern is clear, God writes His story in human lives. The names, the testimonies, the transformations, all connect in Him. He is the Author and Finisher of our faith (Hebrews 12:2). He is the One who takes our broken past and writes us into His eternal city, where our names are written in the Lamb’s book of life (Revelation 21:27).

Everything connects because everything points to Him.

Revelation 21:19

19: The Bride Shines like God Appearance

19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;

Jasper

Radiant, brilliant appearance of God

Revelation 4:3 -“And he that sat was to look upon like a jasper

Revelation 21:11-“Having the glory of God: and her light like a jasper

Jasper is used to describe the glorious, radiant New Jerusalem, representing God’s perfect holiness.

Sapphire

Beauty, holiness, and divine truth.

Chalcedony

Peace, purity, or wholeness.

Unity in diversity, fitting for the Church, composed of many nations and peoples, made one in Christ (Ephesians 2:14). Chalcedony = peaceful glory, divine blending, or Spirit-crafted beauty The Church, as the New Jerusalem, is built on a foundation of many stones, each showing a facet of Jesus nature or redemptive work. Chalcedony, nestled between sapphire (truth) and emerald (mercy), may represent grace-filled harmony.

A Symbol of - Unity, grace, Spirit-crafted beauty, peace in diversity.

A Signi of- Part of the jeweled foundation of the eternal city, reflecting God's glory and the redeemed nature of His people.

Emerald

Revelation 4:3 “And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.”

The emerald rainbow encircling the throne shows the faithfulness and mercy of God in the midst of His majesty and judgment, pointing back to the Noahic covenant (Genesis 9:16).

Gold

Revelation 21:18- and the city was pure gold, like unto clear glass.”

Gold describes the New Jerusalem itself, signifying perfection, purity, and heavenly glory.

Revelation 21:20

20: The Bride Shines like Jesus!

20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

Sardonyx
Layers of red and white, symbolizing sacrifice (blood) and purity (righteousness) in Jesus.
Reflects the blending of justice and mercy at the cross.

Sardius (Carnelian)
Deep red stone, often linked to fire, passion, and atonement.
Revelation 4:3 Associated with the fiery glory and judgment of God.
Symbolizes Jesus blood and the zeal of the Lord.

Chrysolite (likely Peridot)
Golden-green stone, represents divine light and cleansing.
Symbolizes the refining fire and life-giving power of the Spirit.

Beryl
Sea-green or blue, associated with refreshing grace and strength.
Symbol of spiritual endurance and God’s sustaining presence (Daniel 10:6).

Topaz
Golden-yellow, speaks of heavenly wisdom and divine favor.
Represents the radiance of God's Word and illuminating truth.

Chrysoprasus
Apple-green stone, associated with hope and renewal.
Symbolizes fruitfulness in Jesus, springing up through resurrection life.

Jacinth (Hyacinth)

Deep orange to reddish-blue, connected to fire and transition.
Symbol of spiritual transformation and judgment unto purity.

Amethyst
Purple stone, royal color, speaks of kingship, priesthood, and spiritual authority.
Symbolizes the believer’s identity in Jesus as a royal priesthood (1 Peter 2:9).

Revelation 21:21

21: Jesus and Us as One!

21 And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.

The street of the city was pure gold, as it were transparent glass:

Gold represents divine nature, holiness, and the perfection of God (Exodus 25:11 – gold used in the Most Holy Place). Transparent glass speaks of purity, truth, and the fact that nothing is hidden, all is open and revealed in Jesus. When we look closer we can see that Jesus is showing John the effect of the unification between Himself and His bride “The Church.” All these references are pointing to Jesus the Living Word and the Bride. You might say yes it is obvious, but I want to add a deeper layer, when you obey the Word “Jesus” in your life, your very inner most being “Spirit man” start to come forward, breaking the old nature and this kingship and priesthood appearance come forth in power. Read the word and live it, the world need it!

Street = The Way = Jesus:

Jesus said, “I am the way” – John 14:6 “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” The street of the New Jerusalem can be spiritually understood as Jesus Himself, the only path into the city, the way of holiness, and the foundation of access to the presence of God.

Isaiah 35:8 – “And an highway shall be there, and a way, and it shall be called The way of holiness…”

Proverbs 4:18 – “But the path of the just is as the shining light…”

Psalm 119:1 – “Blessed are the undefiled in the way, who walk in the law of the Lord.”

Selah

The Street of Pure Gold = The path of holiness, built on Jesus righteousness. Transparent as Glass = No darkness, no deceit, pure truth and revelation in Him. This street is not just what we walk on, it is who we walk in.

 Jesus is the only Way into the city and through the city.

12 gates = entrance through the testimony of Israel (the law and prophets fulfilled in Jesus).

12 foundations = the apostles (Eph. 2:20); the Gospel message.

Measurement = perfect and divine (12 x 12 x 1000 = completeness).

Jasper, sapphire, gold = purity, glory, and richness of spiritual truth, not physical wealth.

This is not literal architecture, but a symbol of the Church's beauty, holiness, and divine origin. The perfect cube of the city mirrors the Holy of Holies (1 Kings 6:20) God now dwells in us. What about Paradise then? Paradise is a spiritual dimension and if you are found in Jesus then you are already part of Paradise. All is connected in spirit.

Revelation 21:22

22: Jesus is the Temple!

22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

The physical temple is obsolete, Jesus is the final temple!

John 2:19–21 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? But he spake of the temple of his body.

Jesus shifts the meaning of “temple” from a physical building to His own body. The Old Covenant temple, made with hands, was temporary and tied to rituals and sacrifice. But Jesus, the true dwelling place of God, would be “destroyed” at the cross and raised in glory after three days. Jesus resurrection marked the end of temple-based worship. In the New Jerusalem, the Lamb is the temple, and we are His body (1 Corinthians 3:16). Worship is no longer about entering a place, but about abiding in a Person. Access to God is now open to all who come by the blood of Jesus (Heb. 10:19–22). The tearing of the veil made this possible! Do you believe?

Revelation 21:23

23: Jesus is the Light!

23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.

no need of the sun, neither of the moon:

“No need of the sun, neither of the moon”: When Jesus bore the sin of the world, the sun was darkened and the moon turned red, creation itself responded to the weight of atonement. He said, “I am the light of the world,” because only through His atoning sacrifice can true light come. The natural light of the sun and moon, once symbols of temporal order and reflection, were overshadowed by the eternal glory of the Lamb. Sin was placed on Him who knew no sin, and we, redeemed and covered by His blood, were made new. The red moon symbolizes our redemption by His blood, and the darkened sun, the judgment He took in our place “Jesus the Son was darken”. In the New Jerusalem, there is no more need for sun or moon, because their light has been replaced by the eternal, glorified light of Jesus.

"No need of the sun, neither of the moon..."

The sun darkened and the moon turned to blood (Joel 2:31, Matthew 24:29) represent the cosmic signs of judgment and atonement at the cross.

When Jesus bore the sin of the world, the sun refused to shine (Luke 23:44–45), and nature testified to the weight of divine wrath.

Natural Light Replaced by Eternal Light

The sun and moon, which give light to the physical world, symbolically represent.

Sun: Righteousness or glory “Jesus nature”.

Moon: Reflected light, religion, law, or the prophetic witness “Mankind nature”.

But at Calvary, these were eclipsed, showing that human glory, law, and natural light could not save. Only the Lamb’s atoning work could bring true, eternal light.

Jesus: "I Am the Light of the World" (John 8:12)

His atonement is the source of eternal light.

His blood turned the moon red, judgment passed over us because it fell on Him.

He who knew no sin became sin (2 Corinthians 5:21) so that we, who walked in darkness, could become the light of the world in Him (Matthew 5:14).

In the New Jerusalem, there is no more need for sun or moon, because:

The Lamb who atoned is now the Light.

Natural light passed away when sin was placed on Him.

He is the eternal, glorified Light of a redeemed world.

Revelation 21:24

24: The Kings Walk in Jesus- Way and Light and Bring Glory!

24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.

The Gospel reaches all nations. The Church is global, diverse, and united in Jesus.
Isaiah 60:3 – “And the Gentiles shall come to thy light.”

Revelation 21: 25

25 : Jesus the Light will be Eternal!

25 And the gates of it shall not be shut at all by day for there shall be no night there.

it shall not be shut at all by day:

The Believers-The New:

Jesus refers to the day for a specific reason. He reveals not only His light, but also identifies us as those who are of the day, because we acknowledge the Light, we know the Light, and we believe in the Light. I will explain the relevance of this in contrast to the phrase “no night”, referring to those who did not believe in Him. The Day symbolizes salvation. It is the time when light overcomes darkness, when truth is revealed, and when Jesus is made known. Scripture declares: “Behold, now is the accepted time; behold, now is the day of salvation” (2 Corinthians 6:2).

Jesus, the Light of the world, ushered in the Day through His coming, His cross, and His resurrection. Those who receive Him step out of darkness and into the glorious Day, into the light of forgiveness, grace, and truth. This is why believers are called children of the day (1 Thessalonians 5:5), and why the New Jerusalem needs no sun or moon, for the Lamb is its light. There is no night in God’s eternal city, because salvation is complete, and His presence shines forever.

The “day” or “daytime”- Jesus, light, watchfulness, and the identity of the believer:

Jesus came as the light of the world, believers are called children of the day, not of night and the day represents clarity, truth, and readiness.

Jesus Speaking of the Day / Daylight:

John 9:4–5 “I must work the works of him that sent me, while it is day: the night cometh, when no man can work. As long as I am in the world, I am the light of the world.” Jesus refers to His earthly ministry as the “day,” the time of opportunity and visible truth. “Night” symbolizes judgment and spiritual blindness. Jesus the “Son of man” was from the beginning of time the light, but the Son will die and make all things new as the “Son of God” and be eternal light to all who believe.

John 11:9–10  “Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light in him. Those who walk in Jesus, the Light, do not stumble, but those in darkness (without Him) are blind. Faith in Jesus finish work on the cross is the acceptance of Him as eternal light for your soul.

Believers Are Called Children of the Day:

1 Thessalonians 5:4–5  “But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.” Those in Jesus are awake, alert, and living in spiritual light. The Day of the Lord “The Cross” has placed them already in His light.

Romans 13:12 “The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.”

The “day” represents the coming of Jesus kingdom when He died and rose from the grave. Believers live in purity and readiness, clothed in the light of His light and righteousness.

Ephesians 5:8 “For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light.” Jesus often referred to His presence as the day, the moment when truth and grace shined visibly into the world. His people are not of the night, nor of the darkness of religion, sin, or fear. They are children of the day, walking in His light, watching and ready. The New Jerusalem reflects this fully: “there shall be no night there” (Revelation 21:25), because the Lamb is the Light. Those who abide in Him will never be overtaken by night, for they live in the unending Day of the Lord. The night symbolise the old covenant, separation between God and man, but now in Jesus we have eternal light with full access to God as our Father.

Isaiah 9:2 “The people that walked in darkness have seen a great light…”

Romans 13:12 Paul speaks of the night as something passing away and the day as something now at hand. This aligns with the transition from the old covenant (darkness) to the new covenant (light in Jesus). Hebrews 10:1 The old covenant law is called a shadow, ot full light or reality. Shadows are part of night symbolism, showing dimness or partial revelation.Hebrews 8:13 The old system was fading, like the darkness before the dawn. The new covenant brought full access to God’s presence through Jesus. 

2 Corinthians 3:14–16  But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. But even unto this day, when Moses is read, the vail is upon their heart. Nevertheless when it shall turn to the Lord, the vail shall be taken away.

Colossians 2:16–17  Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.

Isaiah 9:2  The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

2 Peter 1:19  We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

John 8:12  Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

no night there

The Religious Establishment-The Old:

We need to start some important information about the old to understand the new. We will look at the people of the temple and the law were originally appointed by God to guard the sacred things, the priesthood, the sacrifices, and the prophetic Scriptures. They were meant to be the ones who knew the Word, understood the signs, and watched for the coming of the Messiah. The prophets had spoken clearly: He would be born of a virgin (Isaiah 7:14), in Bethlehem (Micah 5:2), called out of Egypt (Hosea 11:1), and preceded by a forerunner in the spirit of Elijah (Malachi 3:1; 4:5–6).

The star guided wise men from afar (Numbers 24:17), the angels declared His birth to shepherds, and yet the very ones entrusted with these prophecies were blind to their fulfillment. Jesus was born in the very place the Scriptures foretold, under the exact conditions God had spoken, but the religious establishment did not recognize Him. What began as a holy priesthood had become corrupted by tradition, politics, and greed, entangled with worldly power and the spirit of Babylon. And so, to them He came like a thief in the night, quietly, suddenly, and outside their expectations. They missed the moment of their visitation, while the humble and lowly rejoiced in the Light that had come into the world.

Original Identity (Pure Intentions)

When God gave the design for the tabernacle and later the temple, it was holy and God-ordained:

Priests and Levites were to minister in holiness (Exodus 28–29). Sacrifices were about repentance, substitution, and communion with God. The Temple “a house of prayer for all nations” (Isaiah 56:7). They began as: The House of the Lord, the Priesthood of Israel, the Temple of God and ministers before the Lord.

Their Corruption Over Time

As centuries passed, especially by Jesus’ time, many became corrupted by power, greed, and political alliance (especially with Rome and worldly systems, spiritually referred to as Babylon).

Jesus and the prophets used sharp language to describe them:

“This people draw near me with their mouth... but have removed their heart far from me”  Isaiah 29:13

“A den of thieves”  Matthew 21:13

“Whited sepulchres... full of dead men's bones”  Matthew 23:27

“Children of their father the devil”  John 8:44

“Blind guides... fools... serpents, generation of vipers” Matthew 23

The old that Jesus made new in terminology is important to know

Preferred terms (balanced and accurate):

The Religious Establishment

Temple Authorities

The Priestly System under the Law

The Corrupted Priesthood

The Institutional Religion of the Day

Those who sat in Moses’ seat (Matthew 23:2)

The Pharisaic Order (when referring specifically to that group)

The Covenant-breakers (Isaiah 24:5)

Terms Jesus used when rebuking them:

Blind Leaders of the Blind – Matthew 15:14

Hypocrites – Matthew 23 (repeatedly)

Generation of Vipers – Matthew 23:33

Thieves and Robbers – John 10:8

Those who serve Mammon not God – Matthew 6:24

“The religious establishment, once entrusted with the sacred service of the temple and the law, had become corrupted, driven by power, money, and alliance with worldly kingdoms. What began in purity under Moses and David was now entangled with Babylon’s spirit. They did not recognize the Lord of the temple when He came, and to them, He came like a thief in the night.” Now, if we look at the phrase “no night there” in the context of Revelation, the irony in this powerful message is striking: even among ordinary Samaritans, there was an expectation of the coming Messiah. And among the Gentiles, there was a vast number who believed in Jesus as the Messiah, believing that He was the One who came and fulfilled the prophecies they had heard and learned. This makes me think of the woman at the well. Let us see

John 4:25  The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. John 4:26  Jesus saith unto her, I that speak unto thee am he. “For there shall be no night there” reveals a profound truth about the nature of the New Jerusalem and the eternal kingdom of God. Let us look at 1 Thessalonians 5:2; 2 Peter 3:10 as many read these scriptures as future unexpectedly and sudden events!

1 Thessalonians 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 2 Peter 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. These Scriptures, though, must be interpreted as “Jesus’ finished work on the cross.” Then, to those who believe and abide in Him, there is no night, no darkness of fear or uncertainty. Instead, they live in the eternal light of His presence, secure and awake, forever illuminated by the glory of the Lamb. This absence of night symbolizes the fullness of salvation, a life free from darkness, doubt, and separation, forever dwelling in God’s perfect light. This truth still applies: He paid the price on the cross, and now is the opportune time to enter into Eternal Daytime, who is Jesus Himself.

1 Thessalonians 5:2 “The day of the Lord so cometh as a thief in the night.”

Context (Verses 1–5)

“But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them... But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.”

Proof of Old Prophetic Reference:

Paul is reminding them of what the prophets already declared, that God’s day of judgment comes swiftly and unexpectedly, often “in the night”.

Old Testament Echoes:

Joel 2:1–2  “...the day of the Lord cometh, for it is nigh at hand; a day of darkness and of gloominess...”

Zephaniah 1:14–15  “The great day of the Lord is near... a day of wrath, a day of trouble and distress...”

Isaiah 13:9–10  “Behold, the day of the Lord cometh, cruel both with wrath... the stars of heaven and the constellations shall not give their light…”

Paul’s emphasis is not to foretell a future catastrophe, but to affirm:

“Ye are not of the night” meaning, this day has already come for those who rejected the light (John 1:5), but you are in the light of Christ.

Fulfillment in Jesus Death & Resurrection:

Matthew 27:45, 51  Darkness covers the land; the veil is torn.

Colossians 1:13  “Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son.”

John 12:46  “I am come a light into the world...” 

Luke 19:44  The “thief in the night” came when they were unaware, the unbelieving Jews missed the visitation of their Messiah.

2 Peter 3:10  “But the day of the Lord will come as a thief in the night...”

Context (Verses 3–13)

“Knowing this first, that there shall come in the last days scoffers... saying, Where is the promise of his coming?... But the heavens and the earth... are kept in store, reserved unto fire... The Lord is not slack concerning his promise... But the day of the Lord will come as a thief in the night... the heavens shall pass away... the earth... shall be burned up.”

Prophetic Connection- Peter uses apocalyptic, prophetic imagery rooted deeply in OT judgment language.

Old Testament Parallels:

Isaiah 34:4  “And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll...”

Micah 1:3–4  “The Lord cometh forth... the mountains shall be molten under him, and the valleys shall be cleft...”

Malachi 4:1  “...the day cometh, that shall burn as an oven…”

Peter is not describing a literal destruction of the physical earth, but the destruction of the old covenant world (the "elements" = stoicheia = rudiments of Mosaic worship – see Galatians 4:3, Hebrews 9:10).

Fulfillment in Jesus and the Cross:

Hebrews 8:13  “In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.”

Hebrews 12:26–28  “…yet once more I shake not the earth only, but also heaven... that those things which cannot be shaken may remain.”

2 Corinthians 5:17  “If any man be in Christ, he is a new creature: old things are passed away... all things are become new.”

The heavens and earth passing away symbolizes the removal of the old temple system and religious order, replaced by the new heavens and earth in

Luke 19:44 (Isaiah 65:17, Revelation 21:1).

Jesus Coming Like a Thief:

Matthew 24:36–42  But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left. Watch therefore: for ye know not what hour your Lord doth come. Revelation 16:15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. This coming as a thief is unexpected and sudden, bringing judgment on those unprepared, and surprise to those who reject Him.

Revelation 21: 26

26 : The Lost will be Saved-Those Saved bring Glory to God!

26 And they shall bring the glory and honour of the nations into it.

shall bring the glory and honour of the nations into it:

This verse follows the announcement that the gates of the city (New Jerusalem) are never shut (v.25), and now the glory and honour of the nations are being brought in. Spiritually, this points to: The salvation of the lost, from all nations, not just Israel (Revelation 5:9, Isaiah 60:3). The transforming power of the Gospel, which turns people from every tribe and tongue into living stones of God's temple (1 Peter 2:5). The Church's mission as the instrument through which God gathers His harvest from the earth (Matthew 9:37–38).

The Church as God's Harvest Instrument:

Matthew 28:19  “Go ye therefore, and teach all nations...” This is the call of the Church: to bring the Word of salvation to the lost, the nations.

John 4:35  “Lift up your eyes, and look on the fields; for they are white already to harvest.” Earth is indeed the harvest field. The lost are not forgotten, they are the very target of redemption.

Glory and Honour -Transformed Lives

The glory and honour of the nations entering into the city is not worldly riches, it’s the redeemed people, made new by the blood of Jesus. These lives testify to God’s grace, and bring glory to His name (Isaiah 60:6–7).

Isaiah 60:11 – Prophetic Parallel 

“Therefore thy gates shall be open continually... that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.”

This is fulfilled in Revelation, the glory of the Gentiles (the nations) is brought into the spiritual temple, the Church, the Bride.

Revelation 21:26 speaks of the ongoing in-gathering of nations into the New Jerusalem, the redeemed community of Jesus. The Church, called to preach the Gospel to all creation, brings in the glory and honour of the nations, not gold or status, but souls transformed by the blood of the Lamb. This is the true treasure that fills God's eternal temple. The city’s gates are never shut, because God's heart is always open to the lost. The Church is His vessel, the Spirit is the power, and the earth remains the field of harvest until the fullness of the nations come in. God loves lives and souls, and every saved person brings Him honour and adds to His glory.

Revelation 21: 27

27: The Saved in Jesus can only Enter!

27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

"Book of life"

Rev 3:5 – Overcomer’s name remains in it.

Rev 13:8; 17:8; 20:12, 15; 21:27 – Book of life determines eternal destiny.

Key to salvation vs. judgment theme throughout Revelation.

Only those made righteous in Jesus (washed in the blood) can dwell in this city!

The City the Bride — The Redeemed People

Revelation 21:9-10
“Come hither, I will shew thee the bride, the Lamb’s wife. And he carried me away in the spirit… and shewed me that great city, the holy Jerusalem.” He says, “I’ll show you the bride,” and what he shows John is a city. This tells us: The city is symbolic of the redeemed people, those washed in the blood of the Lamb.

Only the Righteous Can Dwell There

Revelation 21:27  “And there shall in no wise enter into it any thing that defileth... but they which are written in the Lamb’s book of life.”

Revelation 7:14 “These are they which came out of great tribulation “The cleansing of the Cross,” and have washed their robes, and made them white in the blood of the Lamb.”. This reinforces the truth: Only those made righteous through Jesus, by His blood are the true inhabitants of the city.

The City Is Not a Literal Structure, But a Spiritual Reality

1 Peter 2:5  Ye also, as lively stones, are built up a spiritual house…”

Hebrews 12:22-23  “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem… to the general assembly and church of the firstborn…” You don’t just go to this city, you are part of it. You become the city by being joined to Jesus. The Kingdom is inside you! What happens when we lay down the flesh to dust, we enter into the spirit realm where we are already part of, already connected and united to eternal life in Jesus. This is where we already walk and must access this new reality in Jesus to manifest in this natural earthen vessel.Brake through right inside of you, or as they say “The answer is right in front of you”) Only those made righteous in Jesus, washed in the blood, can dwell in the city, because the city is also made up of those very same people. It is not just a place, they are the place. The city is the bride, the Church, the redeemed, the body of Jesus, built together as God’s eternal dwelling. The Book of Life is the record of those who are in Jesus, by grace, not works. We in Him and He in us!

(Phil. 4:3, Rev. 3:5).

New Heaven & Earth

New creation in Jesus; old covenant order passed away

New Jerusalem

The Church, the Bride of Jesus, filled with His Spirit

God’s dwelling with man

Fulfilled through the torn veil, God lives in His people

No more death or sorrow

Spiritual victory; eternal life begun now

No temple

Jesus is the temple; access is through Him

Radiant city

The glory and holiness of the redeemed Church

Nations in the light

The spread of the Gospel to all peoples

Book of Life

Those made alive through faith in Jesus

To My Bride

The Church is called to live now in the reality of the new creation, experiencing intimacy with God, walking in His light, and reflecting His glory to the world. As the Bride, we overcome by letting go of old identities, fears, and failures, and embracing the fullness of life that Jesus has secured. Our calling is to live as a sign of the new Jerusalem, offering hope, healing, and the invitation to dwell with God forever.