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Revelation 4 lifts the veil between heaven and earth, not to show us a distant or future reality, but to reveal what was accomplished when Jesus died and rose again. The “open door in heaven” is the torn veil of the temple and the access granted through the finished work of the cross. This chapter is not a scene of coming judgment, but a heavenly celebration of Jesus victory, enthroning Him in glory, surrounded by redeemed worshipers. The throne is not a place of terror, but of grace established in righteousness, surrounded by the rainbow of mercy, and shining with the light of life. The 24 elders represent the entire covenant people of God, crowned, seated, and reigning in Jesus. The four living creatures reflect the full revelation of Jesus through the Gospels, always declaring “Holy, holy, holy,” because the gospel never rests, and Jesus holiness never fades. Revelation 4 is the heavenly vision of a Church already raised, already reigning, and already worshipping the One who is worthy, not someday, but now. It declares that through Jesus, we have entered the true Holy of Holies, and we reign with Him from a place of spiritual victory.
Revelation 4 opens heaven’s door, inviting the Bride to see reality from God’s perspective. Here, the throne stands at the center, surrounded by worship, light, and the declaration that God reigns. The finished work of Jesus is the true basis for entering this throne room, the Lamb has opened the way, tearing the veil and welcoming the Church into God’s presence. The Bride’s identity is secured in worship, not striving; she is a participant in the heavenly chorus, joined with saints and elders, no longer separated by the old covenant or religious systems. False religion is dethroned as all eyes turn to the One seated in glory, where the focus is not on fear, but on the beauty and majesty of God revealed through Jesus.
A door was opened in heaven:
Notice, the door was once closed, then opened. This speaks of access now granted to the heavenly realm, heaven meaning the expanse, the divine dimension, the place where God dwells, and where thunderings and lightnings (symbolic of divine voice and judgment) originate (Revelation 4:5, Exodus 19:16–19). This is not a physical space, but a spiritual unveiling through Jesus. Jesus said, "I am the door: by me if any man enter in, he shall be saved" (John 10:9). Through His finished work, the veil was torn (Matthew 27:51), and the way into the holiest was made open (Hebrews 10:19–20).
The first voice which I heard was as it were of a trumpet talking with me:
The “trumpet” is not a literal shofar, but God's voice, a powerful declaration. In Scripture, trumpets announced God’s divine moves and judgments (Numbers 10:2–9). Here, it is a living voice, a divine summons. This same voice is the Word of God, echoing from the beginning (John 1:1), now calling John to ascend into understanding, into the revelation of Jesus.
Come up hither:
“Come up” implies ascend, to rise above, to enter a new realm. “Hither” means to this place. Jesus is calling John higher, not physically, but spiritually. This is symbolic of salvation, of being born from above (John 3:3). It reflects the invitation into intimacy and union with God through Jesus. The open door reveals the source of eternal life, the living temple not made with hands. As Paul wrote, "we are raised up together, and made to sit in heavenly places in Jesus" (Ephesians 2:6).
Revelation 4:1 is not a rapture event but a spiritual invitation. Through Jesus' finished work, heaven is opened. John represents every believer being called higher, to see by the Spirit, to enter by the blood, and to live from heaven's perspective. This is the door of salvation, the voice of the Living Word, and the call to ascend into union with Jesus.
a door was opened in heaven:
Notice the door was closed and then opened-Access to "heaven= expanse" The place where God is, where thunder and lightnings are produced!
the first voice which I heard was as it were of a trumpet talking with me;
The trumpet is a voice speaking, not a shofar. The shofar represent God's declarations.
Come up hither,
"Come up= ascend" and "hither=to this place" Be born up, spring up!
Jesus showing John salvation, to be born again and have the source of eternal life!
Ezekiel 1:1 — “…the heavens were opened, and I saw visions of God.”
Isaiah 6:1 — “…I saw also the Lord sitting upon a throne, high and lifted up…”
Exodus 19:19 — “…when the voice of the trumpet sounded long, and waxed louder and louder…”
Revelation 4:1
1. A Opened Door!
1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
"Open door / shut door"
Rev 3:7–8 – “I have set before thee an open door.”
Rev 4:1 – “A door was opened in heaven.”
Indicates spiritual access to heavenly mysteries and presence.
door was opened in heaven:
This is closely related to the veil that was torn,” God came and live among us in the hearts of man” Rev 19 Jesus open the door that we may have access to the Father again. We where displaced from the garden but regain the authority that was given away to Satan because of Adam and Eve. Jesus is saying now “I am the door” and “I am the way!” Restoration on the way and full access to the Father with no limitations.
Come up hither:
"Come up hither" is an invitation from Holy Spirit to ascend spiritually into deeper revelation, into heavenly truth, or into fellowship with Jesus Himself. Jesus is taking to John with a powerful voice in announcement, taking John into the spirit to reveal how He would be the Lamb of atonement.
Jesus invites John (symbolic of the Church) into a higher spiritual realm to see divine plan that took place on the cross.
In the resurrection because of the cross they have spiritual vindication, now Jesus calling His witnesses to heavenly glory, the same place John is taken to in Rev4:1. In verse 1 John is been show what will come and in Rev 11 what is now to be entered into.
The message shows heavenly mindset, Jesus has raised us into a new position on the cross.
Spiritually, we’ve already been lifted up, Jesus brought us into His own position of victory and authority.
The Christian life is a continual upward journey but a spiritual call to grow into Christ’s fullness.
We are already spiritually brought into a heavenly dimension of Zion, the dwelling place of God in us, united with Him as one.
and I will shew thee things which must be hereafter:
Jesus saying to John “I will show you my finish work I will do on the cross!”
“And immediately I was in the spirit”
This shows that spiritual encounters begin with a call (verse 1) and result in a quick transition when the believer responds. The phrase “in the spirit” refers to entering the realm of divine truth and revelation, the spiritual temple where God's work, power, and presence dwell (1 Corinthians 2:10; John 4:24). This is not a physical rapture but a spiritual ascension, John is lifted into heavenly understanding (Ezekiel 3:12; Revelation 1:10). “Immediately” shows that spiritual access to God is not delayed when one responds in faith.
“Behold” = “See!”
John is now seeing by the Spirit. The word “behold” is a divine command to fix one’s spiritual eyes on truth revealed from God’s perspective. This is the unveiling, Revelation begins not with destruction, but with divine government and spiritual authority.
“A throne” = Power, authority, divine rule
This throne is symbolic of Jesus' sovereign position after His resurrection and ascension (Hebrews 1:3, Ephesians 1:20–22). The throne is not empty, there is One seated. This throne is not future, but present, set in the heavenlies where Jesus reigns now (Colossians 3:1–3). In the Greek, “thronos” speaks of a ruling seat, a tribunal bench, a seat of judicial and kingly power.
“Was set in heaven”
“Set” means established, fixed, or founded. This echoes the city set on a hill (Matthew 5:14) Jesus’ throne is immovable, built on the foundation of His finished work. In agricultural terms, “set” also refers to grain stacked together, a harvest image. Jesus, the single grain who died (John 12:24), has produced a full field, a corporate Bride. The throne set in heaven is established within His people, “the tabernacle of God is with men” (Revelation 21:3).
“And one sat on the throne”
The throne is not vacant, Jesus sits as the rightful King, the High Priest who has finished His work (Hebrews 10:12). The “one” is symbolic of unity and divinity, the Lord God Almighty, who is Jesus and through His Spirit in the Church. To sit means rest, authority, and permanence, Jesus is seated because the work is finished (John 19:30, Hebrews 1:3).
John 4:24 – “God is a Spirit: and they that worship him must worship him in spirit and in truth.”
Hebrews 10:12 – “But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God.”
Colossians 3:1 – “Seek those things which are above, where Christ sitteth on the right hand of God.”
John 12:24 – “Except a corn of wheat fall into the ground and die, it abideth alone…”
Revelation 21:2–3 – “The holy city, new Jerusalem… the tabernacle of God is with men…”
Revelation 4:2 reveals not a future event, but a present spiritual reality: Jesus reigning now, seated in the heavenlies, calling His Bride into the same heavenly realm. This is a throne established in grace, within a people born from the seed of Jesus. The invitation to “come up” is not escapism, but a call to awaken to divine union and spiritual authority. Jesus is the temple, the door, the throne, and the King.
And immediately I was in the spirit
Note in verse 1 John needed the call from God's voice first, where is this place? "Spiritual temple of God." Then "immediately" he was took up "ascended" in "spirit=place of God's work, power, truth and revealing of personality."
behold,
"behold= See!"
a throne
"throne= power, royalty ,divine administration, tribunal bench, governor of the world!"
was set in heaven, and one sat on the throne.
"set" associated with a city on a hill, grain that is stacked together and foundation placed. Looks familiar? Jesus show John through His Spirit that His throne include us His bride, a city on a hill, the single grain "Jesus" died and produced a stack of grain ready to live! The foundation of His city and throne set within His bride (Rev 21)
Daniel 7:9 — “…the Ancient of days did sit, whose throne was like the fiery flame…”
Psalm 47:8 — “…God sitteth upon the throne of his holiness.”
Revelation 4:2
2. The Throne is Set!
2 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
"Throne" / "He that sitteth on the throne"
Rev 3:21 – Jesus promises the overcomers to sit with Him on His throne.
Rev 4:2, 5:1, 6:16, 7:15, 20:11, 22:1 – Throne becomes central to heavenly scenes.
The promise to reign with Christ is fulfilled in the vision.
I was in the spirit:
John not in a specific time line but see the spiritual manifestation of what is coming and later on what happened when Jesus died and rose again. The vision is the cross and Jesus victory!
a throne was set in heaven:
Jesus Kingdom establish because of the atonement. This indicate the purpose and result of the atonement is Jesus has all authority now and is King of Kings!Y ou can see this part of scripture: In the Spirit realm they where getting ready and Jesus throne was established, positioned with purpose or authority, installed to appointed (as in putting someone on a throne)
The phrase "a throne was set" comes from passages like Daniel 7:9
"I beheld till the thrones were cast down [or set in place], and the Ancient of days did sit..."
The word "set" means:
Placed firmly or established
Positioned with purpose or authority
Installed or appointed (as in putting someone on a throne)
In Hebrew (Daniel 7:9), the original Aramaic word often translated as “cast down” or “set” is רְמִיו (remi) — which can mean thrown, placed, or established. Despite the KJV saying "cast down," modern translations like the ESV or NIV more accurately reflect the meaning as "set in place" or "put in position."
"A throne was set" means a place of authority and judgment was established.
It implies that God’s rule was prepared, revealed, or initiated, often pointing to the reign of Christ or divine judgment being made manifest.
“He that sat” = Jesus enthroned
This is not a vague deity but Jesus crucified and risen, now glorified and seated in divine authority (Hebrews 1:3; Revelation 5:6). The Lamb who was slain is now King of Kings. He is not pacing or striving, He sits because the work is finished (Hebrews 10:12).
“To look upon like a jasper and a sardine stone”
These stones are symbolic: Jasper: Clear, radiant, symbol of purity, holiness, and brilliance, a stone associated with the glory of God (Revelation 21:11). Sardine (Carnelian): Deep red in color, representing atoning blood, judgment, and fiery passion. Together, these two stones form a picture of Jesus in His dual nature: pure and righteous (jasper), but also the sacrificed Lamb (sardine stone), full of fiery love. The jasper and sardine are also the first and last stones on the High Priest’s breastplate (Exodus 28:17–20) showing Jesus as Alpha and Omega, encompassing all tribes and carrying the Church on His heart.
“There was a rainbow round about the throne”
The rainbow is the sign of God's covenant mercy (Genesis 9:13–17). This rainbow surrounds Jesus’ throne, symbolizing that His reign is surrounded by grace, not judgment. It means that all judgment has passed through the blood, and now only mercy surrounds the throne (James 2:13, Hebrews 4:16). The rainbow is round about, complete, unbroken, eternal.
“Round about the throne”
This phrase is foundational. In the very next verse (v4), we see 24 elders seated in this same rainbow circle, a powerful image of the Bride in union with Jesus, resting in the promises of the covenant. 24 = 12 tribes (Old) + 12 apostles (New) = One unified people of God (Ephesians 2:14–15). The rainbow throne reveals the Bride seated in grace, not trying to earn righteousness, but enthroned with Him (Revelation 3:21).
“In sight like unto an emerald”
Emerald is green, symbolizing new life, resurrection, growth, and eternal freshness. Jesus our new Eden, and in Him, the throne of heaven radiates everlasting life (Revelation 22:1–2).
Revelation 21:11 – “Jasper stone, clear as crystal.”
Exodus 28:17–20 – Breastplate of judgment (Jasper first, Sardius last).
Genesis 9:13–17 – “I do set my bow in the cloud, and it shall be for a token of a covenant.”
Ephesians 2:14–15 – “He hath made both one… to make in himself of twain one new man.”
Revelation 3:21 – “To him that overcometh will I grant to sit with me in my throne…”
Revelation 22:1–2 – “River of life… tree of life… leaves for the healing of the nations.”
Hebrews 4:16 – “Let us come boldly to the throne of grace…”
Revelation 4:3 unveils the true nature of Jesus' throne, not harsh judgment, but radiant purity, covenant mercy, and eternal life. He reigns as the Jasper and Sardine Stone, pure, yet pierced. Around Him is the rainbow of grace, and within that circle sits His united Bride. This throne is not a future threat, but a present place of spiritual authority for those in Jesus, seated in heavenly places (Ephesians 2:6). The emerald vision confirms that all of heaven declares “New Life!” through the Lamb.
he that sat was to look upon like
Jesus look like purity and glory
there was a rainbow
Surrounded by His promises!
round about the throne
Verse 4 we see the 24 elders sit in this very rainbow. This indicate Jesus promise to His bride "24= old and new united as one in Him"
in sight like unto an emerald.
Visible appearance of New Life!
Ezekiel 1:26–28 — “…the appearance of a man… as the appearance of a rainbow… was the appearance of the likeness of the glory of the LORD.”
Genesis 9:13 — “…I do set my bow in the cloud, and it shall be for a token of a covenant…”
Revelation 4:3
3. His Pure Judgement in Love and Mercy!
3 And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.
like a jasper and a sardine stone:
Represents God’s glory, light, and purity.
Revelation 21:11: “Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;”
Symbolizes the glory of God shining in the New Jerusalem (the Bride = Church).
Exodus 28:20: Jasper was one of the stones in the high priest’s breastplate, linking it to priesthood and representation before God.
Speaks of judgment, redemption, and the blood of Jesus. Its deep red color links it to Jesus sacrifice and the price of atonement.
Also found in the high priest’s breastplate (Exodus 28:17–20), representing one of the tribes, often believed to be Reuben (“behold, a son”), pointing to Jesus as the Son.
Together they give a full picture of God’s character: Jasper represent His glory and holiness. Sardine represent His justice and sacrificial love. Spiritually, the jasper and sardine stone show us the beauty of God’s glory and the depth of His redeeming love through Jesus. When John sees God like this, it reveals both who He is in essence (holy and pure) and what He has done (redeemed us by the blood).
a rainbow round about the throne:
"A rainbow round about the throne" (Revelation 4:3)
This is deeply meaningful and connects to God’s promise to Noah. The rainbow around God’s throne reminds us of the first rainbow God gave to Noah after the flood.
Genesis 9:13–16:
“I do set my bow in the cloud... and I will look upon it, that I may remember the everlasting covenant...”
This rainbow shows us that:
God surrounds Himself with His own promise of mercy. When judgment comes from His throne, it is always surrounded by grace.
It's as if God is saying: “I AM what this rainbow represents faithful, merciful, and full of covenant love.” Even when seated as Judge, He reminds Himself of His own nature: “I will not bring judgment without grace.” The rainbow around the throne is a powerful sign that God’s judgment is always balanced with mercy. Just as He promised Noah, He surrounds His rule with His covenant of grace and He cannot deny His own promise.
like unto an emerald:
An emerald is a green gemstone, green in the Bible often symbolizes: Life, Renewal, Peace and Fruitfulness
The Green Rainbow = Mercy and New Life
The rainbow isn’t described as multi-colored but here it is the emerald-like, meaning green, symbolizing everlasting life and peace coming from God’s throne John is focused on. It shows that even God's judgments are wrapped in hope, not destruction.
Green as Covenant of Life
This ties back to Noah’s rainbow is a promise not to destroy. The green hue emphasizes God's covenant to bring restoration and life, not just punishment.
A Throne of Grace
The throne, surrounded by green light, indicate God rules in mercy and gives life, not just wrath or law. As in Hebrews 4:16: “Let us therefore come boldly unto the throne of grace...” The phrase “like unto an emerald” shows that the rainbow around God’s throne is not just a sign of mercy, but also of everlasting life, peace, and renewal. God’s rule is full of grace, and even in judgment, He surrounds Himself with the promise of life, not death.
“Round about the throne”
The Bride encamps the throne, surrounding the very presence of God. As in Revelation 21:3, the Lamb is in the midst of His people. Jesus is at the center, and we, His redeemed are encircled around Him. “God in us, the hope of glory” (Colossians 1:27).
“Four and twenty seats”
These seats symbolize divine invitation and completion. The number 24 unites the 12 tribes (Old Covenant) with the 12 apostles (New Covenant), revealing the entire redeemed community. This shows the Bride’s heavenly calling and completed unity in Jesus. See also: Ephesians 2:20 – “built upon the foundation of the apostles and prophets.”
“Upon the seats… elders sitting”
The Bride has taken her place. She is seated, which in scripture signifies rest and authority (Hebrews 4:10, Ephesians 2:6). This is a picture of spiritual rest in Jesus finished work.
“Clothed in white raiment”
The Bride is pure, clothed not in her own righteousness but in the righteousness of Jesus. Revelation 19:8 – “fine linen is the righteousness of saints.”
“Crowns of gold on their heads”
The Bride is royal, priestly, and victorious. The gold crowns symbolize divine approval, glory, and shared kingship with Jesus. 2 Timothy 4:8 – “a crown of righteousness,” Revelation 1:6 – “made us kings and priests.”
This throne scene does not point to a far-off future event, but to a spiritual reality now revealed in the Spirit. The Bride, the redeemed Church is seated with Jesus in heavenly places (Ephesians 2:6), resting in His righteousness, crowned with His glory, and united with Him in love. Jesus is in the center; the Bride surrounds Him. This is the fulfillment of the eternal purpose of God: to dwell in and among His people.
round about the throne
The bride encamp the throne! Like Rev 21 Jesus once again shown in the centre! God in us the hope of glory!
were four and twenty seats:
The bride given a seat! Show calling from and achieved by God's doing, "united" with God!
and upon the seats
The bride taken her place! She sits!
I saw four and twenty elders sitting,
The bride at rest!
clothed in white raiment;
The bride is pure!
and they had on their heads crowns of gold.
The bride is kingly!
1 Chronicles 24:4–19 — twenty-four divisions of priests serving in the temple.
Psalm 122:5 — “…thrones of judgment, the thrones of the house of David.”
Revelation 4:4
4. Redeemed and Overcomers -Unified Church!
4 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.
The “24 elders” in John’s vision is a representation of the whole Church. This vision reveal the deeper message of the 24 in Revelation, the New Testament’s teaching about the Church, and how the vision is put together. Prophetic visions in the Bible are not meant to be taken literally, but as pictures that point to deeper truths and God’s greater purpose. When these visions are not seen in a spiritual way, the meaning of Scripture can easily be misunderstood or taken out of context. Many faithful Bible readers throughout history have understood prophetic visions, especially in books like Revelation, Daniel, Ezekiel, and Zechariah, to be symbolic, spiritual representations of God's truth and not literal events or objects. Revelation vision is similar as when you have a dream with different short visions and must be interpreted spiritually and put together to form a message in whole.
four and twenty seats:
The Number 24 the Fullness of the Covenant People
12 tribes = Old Covenant people
12 apostles = New Covenant foundation
24 elders = totality of God's people across both covenants-The Church
Ephesians 2:6 “And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:”
The Church today is the spiritual Israel and includes both Jews and Gentiles who are in Jesus:
Ephesians 2:14–16 – One new man from the two
Romans 11:17 – Gentiles grafted into Israel’s promises
Galatians 3:29 – “If ye be Christ’s, then are ye Abraham’s seed…”
four and twenty elders:
The 24 elders: "The Church - Body of Jesus"
Sit on thrones (symbol of reigning)
Wear crowns (victory)
Offer prayers (priestly intercession)
These roles fit the identity of the Church perfectly, the royal priesthood of 1 Peter 2:9. The idea that the 24 elders in Revelation represent a symbolic group (rather than literal individuals or angelic beings) is based on several biblical clues, both internal (from Revelation itself) and external (from the broader biblical narrative and Jewish traditions).The 24 elders represent the entire Church, seen glorified in heaven in John's prophetic vision, before the judgments begin, the Church is already spiritually raised and seated with Jesus (Ephesians 2:6). This reveals the Church in its completed, victorious form, reigning with Jesus and not as future rulers, but as worshipers who have overcome by His grace.
In the Old Testament we find in 1 Chronicles 24:1–19: King David appointed 24 divisions of priests to serve in the temple. These priests represented the whole priesthood before God.
Revelation uses similar imagery:
24 elders symbolize a complete priesthood of all God’s people in Jesus. 1 Peter 2:9 "You are a royal priesthood…" This fits other parts of Revelation: Revelation 21:12–14 New Jerusalem has 12 gates (tribes) and 12 foundations (apostles). The symbolic interpretation of the 24 elders being representatives of the complete people of God (Old and New Covenant believers) rests on consistent biblical patterns and symbolic connections not just one verse, but a rich network of related scriptures.
clothed in white raiment:
Clothed in White Raiment is a Sign of the Redeemed. White robes are a repeated symbol for the righteousness of the saints, not angels.
Revelation 3:5 "He that overcometh, the same shall be clothed in white raiment..."
Revelation 19:8 "...fine linen is the righteousness of saints."
These 24 elders are seen by John as the representation of global redeemed humans, not angelic beings, since angels are not usually described as "clothed in white raiment" in this specific sense. The Church is the Assembly of the Redeemed. In Revelation 5:9, the elders sing: “Thou hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation.” This describes the global, blood bought body of Jesus who is the Church universal. They don’t sing as individuals or Old Testament saints, but as those gathered from all nations, clearly New Covenant believers and not angelic beings!
heads crowns of gold:
Crowns of Gold on Their Heads- The word for "crowns" here is stephanos (victory crown), not diadema (royal crown). In the New Testament, stephanos is always promised to faithful believers, not angels.
See: Addendum - Crowns
2 Timothy 4:8 "a crown of righteousness, which the Lord...shall give me at that day"
James 1:12 "he shall receive the crown of life"
1 Peter 5:4 "a crown of glory that fadeth not away"
These elders are the representation of all overcomers, believers who have finished their race. The Church Is Described as Kings and Priests:
Revelation 1:6 "And hath made us kings and priests unto God and his Father..."
Revelation 5:9–10 "Thou hast redeemed us... and hast made us unto our God kings and priests: and we shall reign on the earth."
“Out of the throne”
This indicates that from within God's throne, now united with His Bride, power and divine activity emerge. The throne is not just a seat of God in isolation but is spiritually joined to His Church. The Bride becomes the vessel of His voice, the dwelling place of His power.
Revelation 21:3 – “The tabernacle of God is with men.”
1 Corinthians 3:16 – “Ye are the temple of God.”
“Proceeded lightnings and thunderings and voices”
These are symbols of God’s active judgments, revelation, and spiritual proclamations. The same symbols appear at Sinai when the law was given (Exodus 19:16), but now they proceed not from a mountain, but from the throne within the Bride, showing that the New Covenant Church is the voice of God on earth, declaring His truth, justice, and mercy.
Hebrews 12:18–24 contrasts Sinai and Mount Zion, where now “you are come to... the church of the firstborn.”
Lightnings – Instant flashes of divine revelation
Thunderings – Weighty decrees and authority
Voices – Multiple expressions, through the Church (the many-membered body)
“Seven lamps of fire burning before the throne”
The seven Spirits of God represent the fullness and perfection of the Holy Spirit’s work (Isaiah 11:2–3). These lamps burn before the throne, illuminating the way, purifying the Bride, and revealing the character of Jesus. They are not just decorative, they are active, fiery expressions of God’s nature flowing through His people.
Zechariah 4:2 – “a candlestick all of gold... and seven lamps thereon.”
Revelation 5:6 – “seven Spirits of God sent forth into all the earth.”
This verse reveals the living connection between Jesus, His throne, and His Bride. No longer is God's presence hidden in the Holy of Holies, it now proceeds out of the Bride herself, as she becomes the new city on a hill 'we the city and Jesus the hill!" (Matthew 5:14), thundering the Word, flashing the Light, and voicing the truth of God in the earth. The Holy Spirit, in His sevenfold perfection, burns brightly before her, empowering her to speak, judge, and reveal the character of Jesus to the world.
And out of the throne
"Out of the throne" meaning from out of My bride!
proceeded lightnings and thunderings and voices:
Why "voices?" Because God's throne is "set" in His bride, John says in verse 2 "set in heaven" that showed the bride a city on a hill included in the "set of heaven" Now we see from the throne of heaven the city who is the bride voice the thunders and lightnings! What does this mean? The church brings judgments and proclamations of God's truth now!
and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.
Perfected Spiritual fire, light and work of His Spirit thru His church!
Exodus 19:16 — “…there were thunders and lightnings, and a thick cloud upon the mount…”
Ezekiel 1:13 — “…the fire went up and down among the living creatures… and out of the fire went forth lightning.”
“…seven lamps of fire burning before the throne, which are the seven Spirits of God.”
Zechariah 4:2 — “…a candlestick all of gold, with a bowl upon the top of it, and his seven lamps…”
Isaiah 11:2 — sevenfold Spirit: “…the spirit of the LORD… of wisdom… understanding… counsel… might… knowledge… and fear of the LORD.”
Revelation 4:5
5. A Decree-Judgement-Restoration!
5 And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.
See: Addendum - thunders and lightnings
out of the throne:
This indicate to the throne and the throne is the kings and only the King can make proclamation, the throne also represents His whole kingdom and His full authority!
proceeded lightnings and thunderings and voices:
Voices = Divine utterance or heavenly decrees (Psalm 29:3–9 shows God’s voice as thunder).
Thunders = God’s authority and judgment (Exodus 19:16, Job 37:5).
Lightnings = Revelation, sudden judgment, or manifestations of God's glory.
1st Lightning=the decree then
2nd Thunder =Judgement and
3d Voices=relationship restoration and communication
A flash of divine will is the sudden release of truth, a decree from God’s throne, revealing His purpose or exposing sin.
Psalm 97:4 “His lightnings enlightened the world: the earth saw, and trembled.”
Job 37:3 “He directeth it under the whole heaven, and his lightning unto the ends of the earth.”
Ezekiel 1:13–14 Lightning appears among the living creatures and signs of divine movement and revelation.
Lightning is the initial divine declaration, a flash of holy light that reveals or initiates action from heaven.
The response to God’s decree. Thunder represents the weight, authority, and execution of that word is often through chastisement or sovereign intervention.
1 Samuel 7:10 “The LORD thundered with a great thunder… and discomfited them.”
Psalm 29:3 “The God of glory thundereth: the LORD is upon many waters.”
Revelation 8:5 (echoing Sinai) “And there were voices, and thunderings, and lightnings…”
Thunder follows lightning, it is the manifestation and judgment that proceeds from the decree. God's holiness demands a response to what is revealed.
After the decree and judgment, comes the voice God's personal invitation, restoration, or revelation of Himself. Voices signify communion, prophetic utterance, or the Spirit speaking to man.
Exodus 19:19 “Moses spake, and God answered him by a voice.”
Ezekiel 1:25 “There was a voice from the firmament…”
John 10:27 “My sheep hear my voice, and I know them, and they follow me.”
Revelation 14:2 “I heard a voice from heaven, as the voice of many waters…”
After the decree and judgment, God speaks in intimacy. The voice restores relationship and it’s the communication of grace, the invitation to follow and know Him. Final we see the spiritual flow of Lightning, Revelation & Decree: "Let there be light!" Thunder – Judgment & Authority: "The voice of His majesty shakes the heavens." Voices – Restoration & Communication: "He walks in the garden and speaks to man again."
seven lamps -seven Spirits of God:
This reveals the Spirit in which the Kingdom of God operates. These seven lamps are not separate spirits, but a sevenfold expression of the one Holy Spirit (see Isaiah 11:2), representing completeness, fullness, and perfection in how God moves within His people. The seven lamps are first seen in Revelation 1, where they appear among the candlesticks and the churches. There, they represent Jesus walking among His people, filled with the Spirit. In Revelation 4:5, these same lamps now appear before the throne, symbolizing that the same Spirit who works in Jesus and among the churches is now fully revealed in the heavenly vision.
Here’s the revelation: As the Body of Jesus, we represent the seven churches of Asia in Revelation 1. But the vision given to John is not just about ancient churches it’s a spiritual picture of us, the redeemed, filled with God's Spirit. In Revelation 4:5, the Holy Spirit reveals the seven lamps again but this time as the manifestation of the Holy Spirit inside His Temple: us! Just as Jesus walks among the candlesticks (Rev 1), now the sevenfold Spirit of God burns before the throne, showing that His light shines from heaven through His people, and that we are the very place His glory dwells.
John saw the pure Church, full of the Spirit and the Word of God, surrounding Jesus, the Word Himself, seated on the throne. The Bride (the Church) is united with Jesus, looking from the throne outward to a lost world. To the world, however, it’s the opposite, hey are looking from the outside in, and what they see is a sea of glass: still, holy, and full of life and the Word. This glass sea reflects the “eyes of the saints”, representing the Church’s vision, spiritually alive, full of discernment, truth, and eternal purpose.
“Before the throne there was a sea of glass like unto crystal”
This sea of glass symbolizes purity, transparency, and the stillness of perfect peace. It represents the Church, washed in the blood of the Lamb and filled with the Spirit, no more chaos or mixture, but clarity and sanctification. It’s also a reflection of the heavenly laver " at the brass laver we have the experience of being enlightened and cleansed" (Exodus 30:18) now made full in Jesus.
Ephesians 5:26 – “That He might sanctify and cleanse it with the washing of water by the word.”
Revelation 15:2 – “I saw as it were a sea of glass mingled with fire…”
“In the midst of the throne”
At the very center of everything sits the Word, Jesus Himself, the Lamb slain and now glorified (see Rev. 5:6). Jesus is not related to the throne, He is the throne, the Lamb in the midst, and the Bride is in Him, and He in her.
John 1:1 – “In the beginning was the Word… and the Word was God.”
Revelation 7:17 – “The Lamb which is in the midst of the throne shall feed them.”
“And round about the throne”
The Holy Spirit, represented through the rainbow, 24 elders=Church, and now the four living creatures=The salvation message by Word, encircles and empowers the Church. The Spirit of Truth brings wholeness, completion, and unity between Old and New, symbolized in the 24 (12 tribes + 12 apostles = complete Bride). This circular image shows that God’s covenant, Spirit, and people are One in Jesus.
John 14:17 – “Even the Spirit of truth… for he dwelleth with you, and shall be in you.”
Ezekiel 1:28 – “As the appearance of the bow… so was the appearance of the brightness round about.”
“Were four beasts full of eyes before and behind”
These four living creatures are not terrifying monsters, but the Word of God in the Church empowered by the Spirit. Their many eyes represent spiritual discernment, prophetic insight, and a watchful, awakened people. They see the past (behind) and the future (before), walking in wisdom and spiritual vision.
Isaiah 11:2 – “And shall make him of quick understanding…”
2 Chronicles 16:9 – “For the eyes of the Lord run to and fro throughout the whole earth…”
Ephesians 1:18 – “The eyes of your understanding being enlightened…”
This verse paints a picture of a Spirit-filled, purified, and united Bride standing in the presence of the Lamb. The sea of glass reflects the stillness and clarity of salvation. The four living creatures represent the Word of salvation in the Church, fully awake, seeing all things by the Spirit. Jesus is in the center, the Holy Spirit surrounds, and the redeemed people of God are crowned and seated, ready to reflect His glory in the earth.
And before the throne there was a sea of glass like unto crystal:
The Church pure and full of the Spirit of God that gives life!
and in the midst of the throne,
The Word "Jesus" is in the center on the throne!
and round about the throne,
The Word "Holy Spirit=Spirit of truth" around the throne, the same image of the rainbow and 24 elders we see in verse 3. What does this mean? The church "24=old and new" is the promise "rainbow" of God united in Him full of the Word "Spirit of God!
were four beasts full of eyes before and behind.
Now we understand the "full of eyes." This indicate the Church looking out from round about the throne of God full of His Spirit!
Ezekiel 1:22 — “And the likeness of the firmament upon the heads of the living creature was as the colour of the terrible crystal, stretched forth over their heads above.”
Exodus 24:10 — “…they saw the God of Israel: and there was under his feet… as it were a paved work of a sapphire stone…”
Ezekiel 1:5,18 — “…four living creatures… their rings were full of eyes…”
Isaiah 6:2 — seraphim around the throne.
Revelation 4:6
6. Wisdom of the Four!
6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.
God's all knowing nature that is given through the Gospel of Jesus. Proverbs say those that find Christ find wisdom “the beginning of wisdom is…”
in the midst of the throne:
“In the midst of the throne” indicate prophetic indication of represented form of God presence as Jesus the Word
The four living creatures:
eyes before and behind:
See: Addendum - eyes before and behind.
“Like a…” = Symbolic likeness
This phrase shows that the spiritual message carried by the creature resembles a certain nature. It's not literal, but representative, pointing to aspects of Jesus revealed in the four Gospels:
Lion (Matthew) – Royalty, Kingship, power
Calf/Ox (Mark) – Servanthood, sacrifice
Flying Eagle (John) – Divinity, heavenward vision
“Had a…” or “Had the face of a man” = Literal and foundational
The only one not introduced with “like a” is the man, this is significant. It shows a clear and non-symbolic anchor: Jesus came in the flesh. The phrase “had a face as a man” affirms the incarnation, the cornerstone of Jesus faith.
This doctrinal line is non-negotiable. If one cannot confess Jesus came in the flesh, Scripture says he is not of God (1 John 4:2–3). The “face of a man” is the manifest presence of Jesus, the Messiah, walking among us, touching lives, weeping, healing, dying, and rising again.
In this, we see the balance of revelation:
The Gospels symbolize the mystery of Jesus (lion, ox, eagle), but declare openly His humanity (man). The Church must carry both, the mystery and the incarnation.
1 John 4:2–3 – “Every spirit that confesseth that Jesus Christ is come in the flesh is of God…”
John 1:14 – “And the Word was made flesh, and dwelt among us…”
Philippians 2:7–8 – “Made himself of no reputation… was made in the likeness of Amen…”
The wordplay between “like a” and “had a” in Revelation 4:7 is intentional and deeply spiritual. The symbolic creatures reflect the full nature of the Gospel. Yet, in the middle of divine revelation, the Word reminds us: Jesus came as a real man. This “face of a man” isn't a metaphor, it's the bedrock of faith and proof of God's nearness to His people.
like a
"like a" refer to the similar nature and representation of that gospel message!
had a
"had a" and not "like a" refer to a clear indication - Jesus revealed as man and a pivotal point in faith. If men can not confess Jesus came in flesh he/she is not of God!
Ezekiel 1:10 — living creatures with faces of lion, ox, man, eagle.
Numbers 2:2–34 — Israel’s camp banners: lion (Judah), ox (Ephraim), man (Reuben), eagle (Dan).
Revelation 4:7
7. The Gospels of the Throne-Room!
7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
The phrase “like a” shows that these are symbols of prophetic meaning, not literal animals. They represent spiritual qualities of Jesus and His Body. Together, the four living creatures reveal the full spectrum of Jesus’ nature through the gospel, and by extension, what is being formed in His people, the new creation because of the written word that became living word .
"Like a " - indicate similar to or representative of!
The phrase “like a” means: Not literal, but symbolic or representative of Similar in nature or appearance to use in prophetic language to convey spiritual truths using earthly images
Each creature represents a different aspect of Jesus nature and the spiritual ministry of the Church:
Lion – Kingship, boldness, and authority
– Symbolic of Jesus as King (Matthew)
– The Church carries His royal authority
Calf (Ox) – Sacrifice, servanthood, strength
– Jesus as Servant (Mark)
– The Church walks in sacrificial love
Man – Wisdom, relationship, humanity
– Jesus as the Son of Man (Luke)
– The Church lives in His image
Eagle – Heavenly insight, spiritual vision
– Jesus as Divine Son from heaven (John)
– The Church soars in revelation and Spirit
“Each of them”
(plural) refers symbolically to the four Gospels, Matthew, Mark, Luke, and John, each revealing a unique face of Jesus Christ (Lion, Ox, Man, Eagle).
“Six wings”
connect to Isaiah 6:2 and the seraphim. Wings represent spiritual movement, covering, and worship. The number six, just shy of perfection (seven), shows complete movement but still dependent on Jesus.
“About him” (singular)
points directly to Jesus, at the center of their purpose. The wings are “around Him” not just physically, but symbolically: the Gospels move through Him, for Him, and from Him.
This shows that the spread of the Gospel is not done by Jesus alone during His earthly ministry, but now through His Church, empowered by His Spirit. The “eyes” (discernment and Spirit-awareness) by way the church move in . The six-winged Gospel goes out with spiritual urgency, never resting, fulfilling Isaiah 40:31 and Matthew 24:14, the ever-flying witness to all nations.
Their constant declaration, “Holy, holy, holy,” reveals their message:
“Was” = Jesus as Creator
“Is” = Jesus as God in the flesh, the risen Lamb
“Is to come” = Jesus revealed in us through the Spirit, and the consummation of His kingdom
Isaiah 6:2 – “Above it stood the seraphims… each one had six wings…”
Ezekiel 1:10 – Four faces symbolizing Gospel portraits
Matthew 24:14 – “And this gospel of the kingdom shall be preached in all the world…”
John 14:26 – “The Holy Ghost… shall teach you all things”
Revelation 1:4 – “From Him which is, and which was, and which is to come…”
The four living creatures represent the Gospel made alive in the Church. The six wings show effective spiritual movement, not in human strength, but around and through Jesus. The singular focus of all Gospel witness is Jesus. Their message is one of unceasing worship, discernment, and declaration: Jesus is Creator, Lord, and Revealer, Holy in all times and dimensions.
Eagle with radiant wings, representing John, rising toward heaven with spiritual vision.
Lion with a fiery mane, representing Matthew, radiating kingly authority and courage.
Mark-Ox, humble and enduring, symbolizing labor and sacrifice
Man, representing Luke, full of compassion, wisdom, and human understanding.
the four beasts had each of them six wings about him
"each of them" plural: refer to the gospels ,"about him" singular: refer to Jesus. This is prophetic for the effective movement of the gospel in Jesus. The Gospel will not be spread by Jesus alone but the church "eyes" will help Him and we will not rest. The gospel will reach all nations because we believe in His holiness, we believe He is creator "was", we believe Jesus is God "is" and, saviour and the Revelation!"to come" through His Spirit and Word.
Isaiah 6:3 — “…one cried unto another, and said, Holy, holy, holy, is the LORD of hosts…”
Ezekiel 3:12 — “…Blessed be the glory of the LORD from his place.”
Revelation 4:8
8. The Gospels - Sufficient -Full of Wisdom-Effective!
8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
Revelation 4:8 speaks of the Living Word that will be in His Church day and night, Jesus will be the light in His own temple. The indwelling of God in us!
“The four beasts”
= The Gospels
These four living creatures represent the four Gospel accounts (Matthew, Mark, Luke, and John), through which Jesus is revealed in fullness. They surround the throne because the Gospels center entirely on Jesus, the Word made flesh.
“Each of them six wings about him”
Wings symbolize movement and power. Six wings reflect completeness and sufficiency, the Gospels are fully equipped to carry the message of salvation to the ends of the earth. Like Isaiah’s seraphim (Isaiah 6:2), this shows that the message is heavenly, divine, and unstoppable.
“Wings”
Point to the Messiah, salvation, hope, or new life- God’s protection, His deliverance, and the coming of Jesus as the One who carries salvation:
Healing and Salvation under His Wings
Malachi 4:2 “But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.”
Prophetic of Jesus bringing salvation and healing through His coming. “Wings” symbolize the covering of His righteousness.
Psalm 91:4 “He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.”
Points to Jesus as the refuge. His “wings” represent safety, trust, and hope in the salvation He brings.
Psalm 17:8 “Keep me as the apple of the eye, hide me under the shadow of thy wings.”
Foreshadows how Jesus gathers His people into salvation. His wings = protection leading to new life.
Psalm 36:7 “How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.”
Under His wings = salvation and lovingkindness in the Messiah.
Isaiah 40:31 “But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.”
Symbolic of resurrection life in Jesus, rising on wings = lifted to new life in Him.
Matthew 23:37 “O Jerusalem, Jerusalem… how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!”
Jesus Himself uses “wings” as the picture of His salvation, longing to bring His people into His protection, but they resisted.
Exodus 19:4 “Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.”
God carrying Israel on “wings” is a type of Jesus salvation, lifting His people out of bondage into covenant relationship.
In Scripture, “wings” symbolize more than just protection, they are the imagery of Jesus carrying salvation (Mal. 4:2), gathering His people (Matt. 23:37), lifting them into new life (Isa. 40:31), and providing refuge (Ps. 91:4). The picture is always one of flight into hope, safety, and redemption.
“Full of eyes within”
Eyes represent discernment, wisdom, and divine insight. The Gospels are not blind, they see deeply into the heart of God and man. Their wisdom is Spirit-breathed, revealing Jesus in prophetic, historical, and spiritual clarity.
“They rest not day and night”
The Gospel is unceasing, eternal, and effective. It never fades, never tires, and never returns void (Isaiah 55:11). The Word is always working and convicting, healing, revealing, and bringing people to Jesus in every generation. A Deeper Meaning can be found in “Rest Not Day and Night” At first glance, this sounds like creatures worshipping nonstop. But prophetically, it speaks of something eternal, alive, and constant, the Living Word of God in action. These living creatures represent the fullness of Jesus, and their unending praise points to something far deeper than mere repetition:
“They rest not”
Symbolizes the ceaseless life and activity of the Word of God in us. The Word doesn’t grow tired. It never stops working transformation in us. It’s alive, moving, sanctifying us day and night.
“Day and night”
In the natural world, this reflects time cycles. But in the New Covenant, time is transcended.
Revelation 21:25 “And the gates of it shall not be shut at all by day: for there shall be no night there.”
Revelation 22:5 “And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light…” So why is there “no night”? Because Jesus IS the Light, and He lives inside us the Word made flesh (John 1:14).
Jesus in Us is The Word That Never Sleeps
The phrase “rest not day and night” now takes on personal meaning: The Living Word in us never stops. His Spirit in us is continually active, speaking, guiding, illuminating. We are His Bride, and the Spirit is fully committed to forming Jesus in us without ceasing. Jesus the tree of life has not merely set Himself in the garden, now He has set eternal life within us. The Word himself to bare fruit all year round and birds can come and make rest in it. The Bride bring rest to a dark world through the Spirit of God. This is the very reason why your life matter "on earth as in heaven." We represent Jesus to the world in righteousness and truth. I hope your life make Him proud! “Rest not day and night” refer to a symbol of the ever-living Word, now dwelling in us. Jesus, the eternal Light, is unceasingly present in His Bride, and there’s no more separation between day or night, sacred or secular, only union.
John 16:13
“Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.”
Galatians 4:19
“My little children, of whom I travail in birth again until Christ be formed in you.”
Genesis 2:9
“And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.”
Revelation 22:2
“In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.”
John 17:3
“And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
Psalm 1:3
“And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.”
John 15:5
“I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.”
Matthew 13:32
“Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.”
Isaiah 60:1–2
“Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.”
Matthew 5:14
“Ye are the light of the world. A city that is set on an hill cannot be hid.”
Matthew 6:10
“Thy kingdom come. Thy will be done in earth, as it is in heaven.”
Ephesians 4:24
“And that ye put on the new man, which after God is created in righteousness and true holiness.”
2 Corinthians 3:2–3
“Ye are our epistle written in our hearts, known and read of all men: Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.”
John 14:23
“Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.”
John 1:14 “The Word was made flesh, and dwelt among us…”
Colossians 1:27 “Christ in you, the hope of glory”
Hebrews 4:12 “The Word of God is living and active…”
Philippians 1:6 “He which hath begun a good work in you will perform it…”
“Holy, holy, holy, Lord God Almighty”
The Gospel proclaims the absolute holiness of God, fulfilled and displayed in Jesus. His holiness is past, present, and future“ which was, and is, and is to come,” an eternal declaration of Jesus unchanging nature and divine glory.
Isaiah 6:2–3 Seraphim with six wings cry “Holy, holy, holy” in God’s presence.
Matthew 24:14 “This gospel of the kingdom shall be preached... and then shall the end come.”
Isaiah 55:11 “My word... shall not return unto me void, but it shall accomplish that which I please...”
Hebrews 4:12 “The word of God is quick, and powerful... and is a discerner of the thoughts...”
Revelation 1:8 “I am Alpha and Omega... which is, and which was, and which is to come.”
The four living creatures represent the living power of the Gospels, full of wisdom, perfectly equipped, and unceasing in their mission to reveal Jesus. Their cry of “Holy, holy, holy” is the echo of every true Gospel message, declaring the glory of Jesus, the eternal and Almighty One. Through these heavenly witnesses, the Word flies with divine strength and opens the eyes of those who will hear.
“Those beasts” = The Living Gospel
The four living creatures represent the full Gospel of Jesus, carried by the Spirit through the Church. These aren’t literal animals, they’re living manifestations of the Word (see Ezekiel 1 and 10, Revelation 4:7). They give glory, honor, and thanks, not as separate from Jesus, but as Spirit-filled witnesses of His finished work.
Why does the Gospel give thanks to God?
At first glance, it seems like Jesus is giving thanks to Himself, but this is not a split identity, it’s the Son in perfect union with the Father, glorifying God by fulfilling His will (John 17:4). Just as Jesus prayed, “Not My will, but Thine be done,” the faithfulness of the Son gives honor to the eternal purpose of the Father.
Glory Returned to the Father
The Living Word (Jesus) honored the Father by obeying the plan of redemption. Now that the Lamb has conquered sin and death, He gives thanks for the victory of love. This is not mere gratitude, it’s a cosmic restoration of glory stolen at the Fall (Genesis 3).
Adam failed.
Israel rebelled.
But Jesus was faithful, even unto death (Philippians 2:8).
“Who liveth for ever and ever” = Eternal Rest Restored
God’s Sabbath rest (Genesis 2:2) was disturbed by sin. The fall of man robbed creation of peace with its Maker. But in Jesus, rest is restored (Hebrews 4:9–10). Now that the Gospel has triumphed, glory and thanks go back to the One who designed salvation from the beginning. The Father is once again seated, not in reaction to sin, but in peace, having received the perfect obedience of the Son.
John 17:4 – “I have glorified thee on the earth: I have finished the work which thou gavest me to do.”
Philippians 2:8–11 – “Being found in fashion as a man, he humbled himself, and became obedient unto death… wherefore God also hath highly exalted him…”
Hebrews 4:9–10 – “There remaineth therefore a rest to the people of God… he that is entered into his rest… also hath ceased from his own works.”
Genesis 2:2 – “And on the seventh day God ended his work… and rested.”
Romans 5:19 – “By one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.”
The living creatures don’t simply praise God with words, they embody the glory of the Gospel. As they give thanks, it reveals the eternal unity between the Son and the Father, and the victory of the Word made flesh. What was once broken in Eden is now restored through Jesus. The Church joins heaven in glorifying the One who lives forever, because through Jesus, we now live forever too.
when those beasts give glory and honour and thanks
The Gospel is the salvation message. Why would Jesus salvation message give thanks to Himself? The faithfulness of the son to drink the cup given by the Father was taken in faithfulness. The natural mind find it hard to understand spirit but the "Living Word =Jesus" brought honor to God!
to him that sat on the throne, who liveth for ever and ever,
God eternal nature has been honored by the faithfulness of the Son, even unto death! God can be at rest again like He was after the 7th day of creation. Remember Satan stole that rest when He infiltrated Adam and Eve's life. The eternal state of spiritual death had to be taken care of and only the "Word=Jesus=Gospel" could do it!
Psalm 29:1–2 — “…give unto the LORD glory and strength. Give unto the LORD the glory due unto his name…”
Isaiah 24:23 — “…before his ancients gloriously.”
Revelation 4:9
9. The Gospels Exalt Jesus!
9 And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,
“Those beasts give glory”
The Gospel witness, Matthew, Mark, Luke, and John testify continually of Jesus glory, His divine kingship, and redemptive work. Their giving of glory, honor, and thanks represents the ongoing exaltation of Jesus through the Gospel message, showing Him as the Lamb, the King, and the eternal Lord, the written word that was fulfilled by the Living Word.
“To him that sat on the throne”
This centers on the Lamb (see 5:6), this verse also reflects the unity between the Father and Jesus in divine relationship. Jesus is exalted through the Spirit-breathed Gospel, and in doing so, all praise ultimately returns to the One seated on the throne.
“Who liveth for ever and ever”
This phrase declares the eternal life and unchanging nature of God, now seen fully in Jesus (Rev 1:18; John 11:25–26). The Gospels don’t only recall Jesus’ earthly life, they proclaim Him as the Living One who conquered death and now reigns eternally.
John 5:39 “Search the scriptures; for... they are they which testify of me.”
Luke 24:27 Jesus shows how all the Scriptures speak of Him, beginning with Moses and the prophets.
Revelation 1:18 “I am he that liveth, and was dead; and, behold, I am alive for evermore...”
2 Corinthians 4:6 “The light of the knowledge of the glory of God in the face of Jesus Christ.”
The four living creatures represent the Gospel message going out in power, always declaring Jesus' glory, kingship, and eternal victory. Their continual worship points to the Church’s call to keep Jesus at the center of all testimony. Every time the Gospel is shared or received, glory is given to the One who lives forever, the eternal Jesus, risen and reigning.
“Four and twenty elders” = The Complete Bride (Church)
The number 24 symbolizes the union of Old and New Covenants (12 tribes + 12 apostles). These elders represent the redeemed Bride, those made holy by the finished work of Jesus (Ephesians 5:27). They are not separate from the Church; they are the Church, seated in heavenly places (Ephesians 2:6), crowned, and now responding in worship.
“Fall down before Him” = Voluntary Worship
This is not forced submission but joyful surrender. They fall in adoration before Jesus, the Lamb who is also the King, the One who now sits on the throne because He was faithful unto death (Revelation 5:9–10). The Bride recognizes that all authority and glory belongs to Jesus.
“And worship Him that liveth forever and ever” = Eternal Recognition of His Victory
The Church worships the Eternal One, not for a temporary blessing, but for the eternal redemption secured at the cross. His resurrection life is now theirs (Romans 6:4–5).
“And cast their crowns” = Total Acknowledgment of His Grace
Crowns represent reward, authority, and kingship, but the Church do not hold onto their honor. They lay it down, confessing that every victory, every reward, every glory is only because of the Lamb.
They reign because He reigns!
They wear crowns because He wore thorns!
They are kings and priests because He finished the work!
Revelation 5:9–10 – “Thou wast slain, and hast redeemed us... and hast made us unto our God kings and priests: and we shall reign on the earth.”
Ephesians 2:6 – “And hath raised us up together, and made us sit together in heavenly places in Christ Jesus.”
Romans 6:4–5 – “...even so we also should walk in newness of life… we shall be also in the likeness of his resurrection.”
2 Timothy 4:8 – “Henceforth there is laid up for me a crown of righteousness…”
1 Corinthians 15:57 – “But thanks be to God, which giveth us the victory through our Lord Jesus Christ.”
The 24 elders are the Church perfected, the Bride purified, now seated with Christ, crowned in victory. But instead of keeping those crowns, they willingly surrender them at His feet, because they know the truth: Without Him, they have nothing. In Him, they have everything. Worship flows from deep gratitude, from the realization that every ounce of glory belongs to the Lamb who lives forever.
four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever,
The "Word=Jesus" was faithful and the "24=Church/Bride" can worship Jesus on the eternal throne for salvation came to them!
and cast their crowns before the throne, saying,
They could only cast their crowns because the only reason they have crowns is because the "Word=Jesus=Gospel" was faithful unto death to make them kings and priests in His kingdom! They "Church/Bride" cast the crowns as sign of acknowledgement that we are nothing without Him!
Revelation 4:10
10. The Bride Submit to Jesus!
10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,
“The four and twenty elders”
These elders represent the redeemed people of God, symbolically drawn from the 12 tribes of Israel (Old Covenant) and the 12 apostles (New Covenant), forming the complete Bride, His Church. They portray the spiritual worshippers, the saints who are made kings and priests by Jesus (Rev 1:6).
“Fall down before him... and worship him”
The Bride submits fully to Jesus, recognizing His eternal life, authority, and worthiness. This is the Church’s humble posture: not self-exalting, but falling in love and reverence at the feet of the Lamb. The wife in submition and honor to her Husband Jesus.
“Cast their crowns before the throne”
Crowns signify rewards, honor, and spiritual authority given by grace. Yet the Church knows that all glory belongs to Jesus alone. Casting crowns means laying down our works, righteousness, and achievements, confessing, “Thy grace is sufficient” (2 Cor 12:9). It is an act of deep dependence and surrender, acknowledging that Jesus alone reigns through us, not we ourselves. This is a bride in complete unity, let see:
The Bride in Complete Unity
This is the Bride in complete unity with her Husband, Jesus. She shares His life, His name, His inheritance, and His glory (Romans 8:17; John 17:22). She is clothed in His righteousness (Isaiah 61:10), crowned with His favor, and entrusted with His authority (Ephesians 2:6). Yet she walks in holy submission to Him, resting under His wing of protection and love (Ruth 2:12; Psalm 91:4). Her beauty is not her own, but the reflection of her Husband’s radiance (Ephesians 5:27). In her submissive nature she does not lose dignity, but gains fullness, for in yielding to her Bridegroom, she reigns with Him as heir of all things (Revelation 21:2; 2 Timothy 2:12). Thus the Bride is both glorious and humble, rigorous in truth yet tender in spirit, shining with the reflected majesty of her Lord while hidden under His covering of grace.
See: Addendum- Crowns
2 Corinthians 12:9 “My grace is sufficient for thee: for my strength is made perfect in weakness.”
John 3:30 “He must increase, but I must decrease.”
Revelation 5:10 “And hast made us unto our God kings and priests...”
Romans 12:1 “Present your bodies a living sacrifice, holy... which is your reasonable service.”
Philippians 3:8 Paul counts all things loss “that I may win Christ.”
The 24 elders symbolizing the whole redeemed Church and bow in worship, showing the Bride’s love and surrender. By casting their crowns, they declare that Jesus is their source, strength, and reward. It’s a picture of true discipleship: laying everything at Jesus’ feet and living in the truth that His grace is sufficient for all.
“Thou art worthy, O Lord”
= Jesus, the Lamb, is the Worthy One
The Church (24 elders) declares this in full awareness of Jesus' faithfulness. He is worthy, not because of force or fear, but because of His finished work at the cross. Jesus, the Word made flesh, has earned all glory, honor, and power (Philippians 2:9–11, Revelation 5:12).
“To receive glory and honour and power”
= He now reigns with full authority
Glory = the visible expression of God's nature now revealed in Jesus
Honour = the reverence He receives from a Bride who loves Him
Power = the right to rule over all creation as Redeemer (Matthew 28:18)
“For Thou hast created all things”
= Jesus is the Creator (John 1:1–3)
Jesus was not a created being, He is the Word who created all things. The throne scene doesn’t just highlight salvation, it starts with creation, because Jesus created in love and then redeemed in love.
“And for Thy pleasure they are and were created”
= His purpose is union
This is not about God’s entertainment, it’s about His divine desire to dwell with us.
“They are” = present-tense life in Jesus (2 Corinthians 5:17)
“And were” = the original design in Genesis: man created in God’s image and likeness (Genesis 1:26–27)
Creation exists because it pleased God to love, and Jesus is the proof that God’s love endured through the fall to restore us back into relationship with Him.
John 1:1–3 – “All things were made by Him; and without Him was not any thing made that was made.”
Colossians 1:16–17 – “For by Him were all things created… all things were created by Him, and for Him.”
Philippians 2:9–11 – “God also hath highly exalted Him…”
Genesis 1:26–27 – “Let us make man in our image, after our likeness…”
Revelation 5:12 – “Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.”
2 Corinthians 5:17 – “Therefore if any man be in Christ, he is a new creature…”
The throne of God is surrounded by worship because Jesus is the Creator, Redeemer, and Restorer. Creation was made by Him, and for Him, and now the Church sees the truth: we exist to reflect His glory and enjoy His love. This worship scene in heaven is not futuristic—it’s the present spiritual reality of the Bride, fully alive in Christ, declaring His worth and living in His pleasure.
for thou hast created all things
The One on the throne is Jesus the Word (John 1)
and for thy pleasure
The purpose of creation!
they are and were created.
"they are" refer to humanity present "and where" refer to humanity God's image and likeness from the beginning!
Psalm 148:5 — “…let them praise the name of the LORD: for he commanded, and they were created.”
Nehemiah 9:6 — “…thou hast made heaven, the heaven of heavens… and the host of heaven worshippeth thee.”
Revelation 4:11
11. The Bride His Delight, Purpose, and Love!
11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
“Thou art worthy, O Lord”
The Bride acknowledges Jesus as the only One worthy of all worship. This is the voice of the Church recognizing Jesus divine identity, not only as Redeemer, but as Creator and Sustainer of all.
“To receive glory and honour and power”
The Church gives back to Jesus what is already His: glory (His radiance), honor (our reverence), and power (our dependence on His strength). This is the true heart of worship: surrendering to His authority in every area of life.
“For thou hast created all things”
Jesus is not just the Savior; He is also the Author of creation (John 1:3, Col 1:16). The Bride acknowledges Him not only as Redeemer, but as the beginning of all things, meaning we were made by Him and for Him.
“And for thy pleasure they are and were created”
This reveals our true identity: we exist for His delight, purpose, and love. It is an echo of Ephesians 2:10 - “we are His workmanship,” formed not for our glory but to walk in what He planned from the beginning. The Church lives to reflect the pleasure of God in Jesus, a life shaped by grace, not performance.
John 1:3 “All things were made by him; and without him was not any thing made...”
Colossians 1:16 “All things were created by him, and for him.”
Ephesians 2:10 “For we are his workmanship, created in Christ Jesus...”
Isaiah 43:7 “...everyone that is called by my name... I have created him for my glory.”
Psalm 100:3 “It is he that hath made us, and not we ourselves.”
The Church ends this heavenly scene by lifting up pure adoration, recognizing Jesus as both Creator and Redeemer. The Bride sees herself not as self-made but as His workmanship, created and sustained by Him for His delight. This is the heart of worship, living in grateful surrender, knowing we are His, and made for His glory.
The Church is invited to step through the open door, lifting her eyes from earthly struggles to the reality of God’s rule and grace. As His Bride, we overcome by worshiping in Spirit and truth, drawing near through the finished work of Jesus. Our place is not outside, but before the throne, resting in His presence, reflecting His glory, and living out our calling as a kingdom of priests. Revelation 4 calls us to leave behind lesser allegiances and join the eternal song, finding our identity and hope in the One who sits on the throne forever. Jesus our beautiful Husband!
OT Connection:
Ezekiel 1:1 — “The heavens were opened, and I saw visions of God.”
Genesis 28:12 — Jacob sees a ladder set up to heaven, the “gate of heaven” is opened.
Meaning:
The open door represents direct spiritual access to God, just as the prophets saw visions when heaven was opened.
OT Connection:
Isaiah 6:1 — “I saw the Lord sitting upon a throne, high and lifted up…”
Ezekiel 1:26–28 — Ezekiel’s vision of the throne and the likeness of God’s glory.
Meaning:
Both Isaiah and Ezekiel were caught up “in the Spirit” and beheld God’s throne—a scene John now experiences in a new covenant way.
OT Connection:
Ezekiel 1:28 — “As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about.”
Exodus 28:17–20 — Jasper and sardius are among the stones on the high priest’s breastplate.
Meaning:
The rainbow recalls God’s covenant with Noah (Genesis 9:13) and signifies God’s mercy, while the precious stones recall the high priest’s ministry.
OT Connection:
1 Chronicles 24:1–19 — The 24 courses of priests appointed for temple service.
Exodus 28:4, 40 — Priests clothed in white linen and wearing crowns (headpieces).
Meaning:
The elders symbolize the priestly and kingly ministry of God’s people, fulfilled in the redeemed Church.
OT Connection:
Exodus 19:16 — Thunder, lightning, and trumpet at Sinai.
Zechariah 4:2 — Seven lamps of fire before God (the Spirit’s fullness).
Meaning:
The thunder and lightning echo God’s presence at Sinai; the seven lamps signify the Holy Spirit.
OT Connection:
Exodus 30:18, 1 Kings 7:23 — The “bronze sea” before the temple (for cleansing).
Ezekiel 1:5–22 — Four living creatures in Ezekiel’s throne vision.
Meaning:
The “sea of glass” echoes the temple’s bronze laver (purity before God), while the four living creatures parallel the cherubim in Ezekiel.
OT Connection:
Ezekiel 1:10 — Four faces: lion, ox, man, eagle.
Isaiah 6:2–3 — Seraphim with six wings, crying “Holy, holy, holy…”
Meaning:
These creatures represent all creation and aspects of God’s nature, declaring His holiness and glory continually.
OT Connection:
Psalm 29:1–2 — “Give unto the Lord glory and strength… worship the Lord in the beauty of holiness.”
Psalm 103:20–22 — All of creation and the heavenly host bless the Lord.
Psalm 24:10 — “Who is this King of glory? The Lord of hosts…”
Meaning:
The worship in heaven fulfills the Psalms’ vision of all creation and heavenly beings exalting the Lord.